Dan Beach Bradley

Dan Beach Bradley

Missionary to Siam (Thailand)
Born (1804-07-18)July 18, 1804
Marcellus, New York, United States
Died June 23, 1873(1873-06-23) (aged 68)
Bangkok, Siam (now Thailand)
Nationality American
Occupation Medical missionary
Years active 1835 – 1873
Organization American Missionary Association
Known for small pox vaccination
Spouse(s)

Emelie Royce, m. 1834, †1845;

Sarah Blachly, m. 1848
Children
  • son Cornelius Beach Bradley (1843 – 1936)
  • daughter Harriet, died of small pox, age 8 months
Parent(s) Dan Bradley and Eunice Beach

Dan Beach Bradley (July 18, 1804 – June 23, 1873) was an American Protestant missionary to Siam from 1835 until his death. He is credited with numerous firsts, including: bringing the first Thai-script printing press to Siam, publishing the first Thai newspaper and monolingual Thai dictionary, performing the first surgery in Siam, and changing the way the people of Siam thought about Western medicines and technology.

Early life

Dan Bradley House, Marcellus, NY

Dan Beach Bradley was born on 18 July 1804 in Marcellus, New York. He was the son of Judge and Pastor Dan Bradley of Whitehall, New York, and Eunice Beach. Eunice died soon after giving birth to her son. As a child, Dan Beach Bradley was an astounding scholar and he loved to read. When Bradley was 20 years old, he suffered a week of deafness and it caused him to examine his spiritual life. Two years after this incident, Bradley dedicated his life to serve his Lord: Jesus Christ.

Bradley thought that his age was not appropriate to study for gospel ministry so he began studying medicine in the office of an Auburn physician. Bradley took a brief reprieve from his studies due to health concerns but resumed his studies for a year in Penn Yan, New York. After this year of studying, Bradley attended lectures at Harvard University in 1830 before taking another break to earn money to continue his education. Bradley enrolled at New York University[1] and graduated in April 1833 as a Doctor of Medicine.

In November 1832, he had been accepted as a missionary physician by the American Board of Commissioners for Foreign Missions (ABCFM). Bradley had initially wanted to marry one of his two cousins, Jane Bradley or Hannah Goodyear. Jane, however, was only 16 years old and was not in a position to marry Bradley and Goodyear had no desire to serve as a missionary in Asia. After a brief mail courtship, on 5 June 1834 Bradley married Emilie Royce before the couple set sail for Siam. Emilie, like Bradley, wanted to serve the Lord as a missionary among the "heathen".

Mission to Siam

On July 2, 1834, Dan Beach Bradley and his wife, Emilie departed from Boston for their mission trip in Bangkok. On January 12, 1835, they arrived in Singapore. Due to monsoons devastating the region, Bradley and his wife stayed in an unoccupied London Missionary Society home for six months, when the storms finally passed. Bradley and his wife arrived in Siam on July 18, 1835 after an encounter with Malay pirates that left goods stolen and four crew members dead. They had the following children: Charles Bradley born March 1835 in transit, died 4 November 1836 in Bangkok; Emelie Jane Bradley, born 26 November 1836 in Marcellus, New York, died 27 July 1848 in Bangkok; Harriet Bradley born 7 May 1842, died in Bangkok 30 December 1842 of smallpox. Their last child was Cornelius Beach Bradley (18 November 1843 – 17 March 1936). Emilie Royce Bradley died in 1845 of unspecified illnesses. Her papers include: an album and two diaries (1827-30; 1831-33; 1840-42) kept in Clinton, New York; those in Bangkok include a microfilm copy and a modern transcription of a diary (1834-36), the original of which may still remain in private hands; a journal letter written aboard ship during her voyage to Siam in 1834-35; and a record book containing summaries of letters sent. The summaries often refer to "my large letter book", probably indicating that only a portion of Emilie's correspondence has survived.[1]

During his first few years in Thailand, Bradley suffered from chronic diarrhea, a sickness that he said had to happen initially in order to survive. After his initial sickness, he enjoyed 30 years of almost unbroken good health. He established a daily routine of cold baths, plain food, and total abstinence from intoxicating beverages. A healthy variety of cares enabled him to find rest by turning from one task to another. Throughout his time in Thailand, he was constantly found singing hymns, reading the bible, and in prayer.

Life as a missionary

During his time as a missionary, Bradley was consistently at odds with the mission organizations he was sponsored by. On December 4, 1847, Bradley resigned from the ABCFM due to his disagreement with the organization on the doctrine of Christian perfectionism. With no funds coming from the ABCFM, Bradley was forced to take a three−year reprieve to raise funds to continue in Bangkok under the sponsorship of another mission organization. His time in America raising funds and getting married to his second wife was the only break in Bradley’s time in Bangkok.

One of Bradley's notebooks records his stay in Oberlin, Ohio, and West Haven, Connecticut, between 1847 and 1850.[1] In January 1848, Bradley became associated with the American Missionary Association (AMA) that had just been founded in Albany, New York, on 3 September 1846. It was at Oberlin College that he met Sarah Blachly, who became his second wife 1 Nov 1848 in Dane, Wisconsin. At the end of October 1849, they set sail for Siam and, after a voyage even more difficult than the first, they were able to resume his vocation in Bangkok by the end of May 1850. Sarah Bradley died 16 Aug 1893, never once having left Thailand. They had the following children: Sarah Adorna Bradley born 8 April 1850 in Singapore; Dwight Blachly Bradley, 13 October 1852 in Bangkok, died 10 September 1939 in Northboro, Massachusetts; Irene Belle Bradley, 19 May 1860 in Bangkok, where she died in 1943, unmarried.[1]

The AMA gave Bradley limited resources and money for mission work. Thus Bradley had to focus energy away from missionary work to focus on making money. Bradley worked as a doctor and also as a mercantile to support his mission. In this capacity, Bradley was regarded as an unofficial American consul, but was disappointed at the lack of Christian converts his mission produced. Bradley pointed out many flaws with both the missionaries and the local Thai people. In Bradley's view, the missionaries did not keep the Sabbath strictly enough and requested medical leave far too quickly. Bradley criticized Buddhism and numerous practices that he saw in Thai culture such as drunkenness, slavery, gambling, and polygamy. Bradley, along with many other missionaries, viewed Western culture as superior to that of Thailand. At the time of his death, Bradley's evangelistic work had directly contributed to the conversion of one person.

Medical significance

Mother lying by fire

Much of the money made by Bradley during his time in Siam was from performing medical services for the native people and missionaries. Bradley was perceived as a "Great American Doctor" and had immediate credibility among the people of Siam. Bradley challenged many of the old medical practices of the country, especially women lying by fire after pregnancy for a month, and wrote multiple books on these topics so that native doctors could learn of Western medical practices.

Bradley is credited with performing the first surgery in Siam, removing a cancerous tumor from the body of a slave. After this surgery, Bradley became highly sought after for medical advice from the royal court. While it took a fair amount of time, the royal court gained trust in Bradley and called on him for medical advice for years. Bradley taught royal doctors how to perform the same practices as he did and he wrote numerous books for the purposes of the court.

Bradley's greatest medical challenge while in Siam was attempting to produce a vaccination for the smallpox virus, which devastated the country and Bradley, killing his eight-month-old daughter, Harriet. Bradley received many trial vaccinations from Boston, none of which were successful. Bradley solved this problem by using the inoculation technique. (The inoculation technique was documented as having a mortality rate of only one in a thousand. Two years after Dr. Peter Kennedy's description appeared, March 1718,[2] Dr. Charles Maitland successfully inoculated the five-year-old son of the British ambassador to the Turkish court under orders from the ambassador's wife Lady Mary Wortley Montagu, who four years later introduced the practice to England.)[3] Seeing the success that Bradley had with the technique, the royal court once again called on Bradley to vaccinate their children as well as many natives and slaves.

Relationship with royalty

During his time in Siam, Bradley was almost always associated with the royal family. Prince Chutamani, the younger brother of Prince Mongkut, had urged Bradley to visit the kingdom in order to convince women of the kingdom that the practice of lying by fire after childbirth was harmful to their health. Due to his popularity, Bradley was asked to visit the Queen of Siam. Upon entering the throne room and taking a seat, Chutamani sat on the same level as Bradley, signifying equality.

Shortly after this visit, Prince Chutamani urgently requested the medical services of Bradley to take care of the sickness of Prince Mongkut. When the treatment of Bradley healed Mongkut, a friendship was born between the two. While the medical attention given by Bradley linked him with the royal family for the remainder of his life, it was not until 1835, when Bradley brought a Siamese printing press to Siam from Singapore, that their relationship truly flourished.

By royal request, Bradley printed the Opium Edict in 1839,[4] which marked the beginning of printing public documents in Siam. Mongkut took a strong interest in the printing press and after he took a visit to London, Bradley and Mongkut made the first copyright transaction in the history of Siam in 1862, a travel journal of Mongkut’s visit. With royal approval, Bradley founded the first newspaper in Siam, The Bangkok Recorder which was published monthly from 1844-1845 and 1865-1867. He also printed the annual almanac, The Bangkok Calendar, from 1859 till his death.

Perhaps one of the most overlooked outcomes from Bradley's relationship with royalty is the change that took place in the education system. Mongkut valued education very highly and Bradley created boarding schools for native children to learn in a Western education setting. The boarding schools, while unsuccessful for multiple reasons, showed the emphasis put on education in Siam during this period. Bradley advised the royal court to pursue education until his death. As an advocate for education, Bradley held high regards for Anna Leonowens, the educator of Mongkut’s children. Bradley admired the perseverance of Leonowens even though she was not treated with respect from the natives. Bradley did admit, however, that Leonowens did not have a significant impact on Siam, which is contrary to what she reported in her two volumes of memoirs beginning with The English Governess at the Siamese Court (1870), later fictionalized in Margaret Landon's novel Anna and the King of Siam (1944).

Other key contributions

Dan Beach Bradley led quite an astounding life. On top of bringing the Siamese printing press to Siam, starting the first Siamese newspaper, and writing many books, Bradley is credited with translating the Old Testament into Siamese. Bradley was an advocate for Siam’s equality and translated French policies into Siamese.

Death and legacy

Bradley died on June 23, 1873. He is remembered by the Thai for introducing vaccination, Western medicine, and the printing press to Thailand, as well as stressing Siamese equality and a better education system. He is buried in the Bangkok Protestant Cemetery.

In 1981, Bangkok Christian Hospital began construction on a new 13-story edifice named in Bradley's honor: Mo (หมอ Dr.) Bradley Building (Thai: อาคารหมอบรัดเลย์). It officially opened on August 3, 1987.[5]

The grave of Dan Beach Bradley in the Bangkok Protestant Cemetery

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See also

Wikimedia Commons has media related to Dan Beach Bradley.

References

  1. 1 2 3 4 Saul M. Montes-Bradley (10 January 2006). "Descendants of Danyell Broadley de West Morton". Eighth Generation. Bradley Foundation. Archived from the original on 2013-08-09. Retrieved 9 August 2013. 3928. Dan Beach Bradley ... 2 Apr 1833 - Enrolled at NYU, New York, New York, USA
  2. ↑ Kennedy, Peter (1715). An Essay on External Remedies Wherein it is Considered, Whether all the curable Distempers incident to Human Bodies, may not be cured by Outward Means. London: A. Bell.
  3. ↑ Robertson, Patrick (1974). The book of firsts. New York: C. N. Potter : distributed by Crown Publishers. ISBN 0-517-51577-6.
  4. ↑ "From one of the letters, we quote the following on the subject of opium. 'His majesty has lately issued a new edict against the introduction and use of opium in this kingdom, and requested the use of our press to print it. We have printed at his expense, and according to his request, 10,000 copies. The immediate cause of this new edict was the following. Three large boats or proas loaded with opium from Singapore, armed and containing about 30 Chinamen each, were heard to be selling it at out places on the Gulf. The Siamese hearing this sent to take them; the smugglers fired upon the Siamese, who returned the fire, and killed 7 men, and took one of the boats. On investigating the matter, the king found a great number of his subjects were connected in purchasing opium. About the same time a number of junks recently from China had full cargoes of opium. Officers were sent into every town and village to investigate the subject. His majesty issued his edict, in which he offered pardon to those who had opium, on condition they would deliver it up to be burned, and threatened death to all who should hereafter either buy or use it. For nearly two months, his officers have been scouring the country, and numbers have been thrown into prison for endeavoring to secrete the drug. The king seems determined to free His country of this drug, at all hazards. We pity the poor creatures who have been accustomed to use it, but cannot but rejoice at the prospect of the removal of so great an evil. His majesty, however, has permitted a very small quantity to be restored to those who cannot break off the use of it immediately, but gives them to understand, that when it is gone they are to have no more for ever. Two or three ships from Singapore, &c. happening to come up at the time having, as was said, opium were obliged to secrete it and take it back. The opium business is not yet completed; new discoveries are daily made, and for a number of days past, it is said the burning of the precious drug has gone on at a great rate.'" source: The Chinese repository <Canton>. — Vol. VIII. [May 1839 – April 1840>. — S. 384.]
  5. ↑ History of Bangkok Christian Hospital, accessed September 23, 2009.


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