Cumbric

Cumbric
Region Northern England & Southern Scotland
Extinct 12th century[1]
Language codes
ISO 639-3 xcb
xcb
Glottolog None

Cumbric was a variety of the Common Brittonic language spoken during the Early Middle Ages in the Hen Ogledd or "Old North" in what is now Northern England and southern Lowland Scotland.[2] It was closely related to Old Welsh and the other Brittonic languages. Place name evidence suggests Cumbric may also have been spoken as far south as Pendle and the Yorkshire Dales. The prevailing view is that it became extinct in the 12th century, after the incorporation of the semi-independent Kingdom of Strathclyde into the Kingdom of Scotland.

Problems with terminology

Dauvit Broun sets out the problems with the various terms used to describe the Cumbric language and its speakers.[3] The people seem to have called themselves *Cumbri the same way that the Welsh call themselves Cymry (most likely from Brittonic *kom-brogī meaning "fellow countrymen"). It is likely that the Welsh and the Cumbric speaking people of what are now southern Scotland and northern England felt they were actually one ethnic group. Old Irish speakers called them "Britons", Bretnach or Bretain.[4] The Norse called them Brettar.[5] In Medieval Latin, the English term Wales and the term Cumbri were Latinised as Wallenses "of Wales" and respectively Cumbrenses "of Cumbria". The usual English usage was to call them Welsh.[6] In Scots, a Cumbric speaker seems to have been called Wallace, from the Scots Wallis/Wellis "Welsh".

The Cumbric region: modern counties and regions with the early mediæval kingdoms
In Cumbria itaque: regione quadam inter Angliam et Scotiam sita "Cumbria: a region situated between England and Scotland".[7]

The Latinate term Cambria is often used for Wales; nevertheless, the Life of St Kentigern by Jocelyn of Furness has the following passage:

When King Rederech (Rhydderch Hael) and his people had heard that Kentigern had arrived from Wallia [i.e. Wales] into Cambria [i.e. Cumbria], from exile into his own country, with great joy and peace both king and people went out to meet him.[8]

John T. Koch defines the specifically Cumbric region as "the area approximately between the line of the river Mersey and the Forth-Clyde isthmus", but goes on to include evidence from the Wirral peninsula in his discussion and does not define its easterly extent.[2] Kenneth Jackson describes Cumbric as "the Brittonic dialect of Cumberland, Westmorland, northern Lancashire, and south-west Scotland..." and goes on to define the region further as being bound in the north by the Firth of Clyde, in the south by the river Ribble and in the east by the Southern Scottish Uplands and the Pennine ridge.[9]

Available evidence

The evidence from Cumbric comes to us almost entirely through secondary sources, since there are no contemporary written records of the language. The majority of evidence comes from place names of the extreme northwest of England and the south of Scotland. Other sources include the personal names of Strathclyde Britons in Scottish, Irish and Anglo-Saxon sources, and a few Cumbric words surviving into the High Middle Ages in southwest Scotland as legal terms. Although the language is long extinct it is arguable that traces of its vocabulary have persisted into the modern era in the form of "counting scores" and in a handful of dialectal words.

From this scanty evidence, little can be deduced about the singular characteristics of Cumbric, not even the name by which its speakers referred to it. What is generally agreed upon by linguists is that Cumbric was a Western Brittonic language closely related to Welsh and, more distantly, to Cornish and Breton.[10][11][12]

It is believed that around the time of the battle described in the poem Y Gododdin, Common Brittonic was transitioning into its daughter languages: Cumbric in North Britain, Old Welsh in Wales, and Southwestern Brittonic, the ancestor of Cornish and Breton.[13] Kenneth Jackson concludes that the majority of changes that transformed British into Primitive Welsh belong to the period from the middle of the fifth to the end of the sixth century.[14] This involved syncope and the loss of final syllables. If the poem dates to this time, it would have been written in an early form of Cumbric, the usual name for the Brythonic speech of the Hen Ogledd.[15] Jackson suggested the name "Primitive Cumbric" for the dialect spoken at the time.[16]

Place names

Cumbric place names are found in Scotland south of the firths of Forth and Clyde. Brittonic names north of this line are Pictish. They are also found commonly in the historic county of Cumberland and bordering areas of Northumberland. They are less common in Westmorland, with some in Lancashire and the adjoining areas of North Yorkshire. As we approach Cheshire, late Brittonic placenames are probably better described as being Welsh rather than Cumbric. As noted below, however, any clear distinction between Cumbric and Welsh is difficult to prove. For references see Armstrong et al.,[5] Watson[17] and Jackson.[9] There remain many Brittonic place-names in northern England which should not be described as Cumbric because they originate from a period before Brittonic split into its daughter dialects e.g. Welsh, Cornish, Breton and – arguably – Cumbric.

Some of the principal towns and cities of the region have names of Cumbric origin including:

There are several supposed Cumbric elements which occur repeatedly in place names of the region. The following table lists some of them according to the modern Welsh equivalent:

Element (Welsh) Meaning Place names
blaen end, point, summit; source of river Blencathra, Blencogow, Blindcrake, Blencarn
caer fort, stronghold; wall, rampart Carlisle, Cardew, Cardurnock, Carfrae, Cargo, Carlanrig, Carriden, Castle Carrock, Cathcart, Caerlaverock, Cardonald, Cramond, Carleith
coed trees, forest, wood Bathgate, Dalkeith, Culgaith, Tulketh, Culcheth, Pencaitland, Penketh, Towcett, Dankeith, Culgaith, Culcheth, Cheadle, Cheetham, Cathcart, Cheetwood, Cathpair, Kincaid, Inchkeith
cwm deep narrow valley; hollow, bowl-shaped depression Cumrew, Cumwhitton, Cumwhinton, Cumdivock
drum, trum ridge Drumlanrig, Dundraw, Mindrum, Drumburgh, Drem, Drumaben
eglwys church ?Eaglesfield, Ecclefechan, Ecclesmachan, Eccleston, Eccles, Terregles, Egglescliffe, Eggleshope, Ecclaw, Ecclerigg, Dalreagle, Eggleston
llannerch clearing, glade Barlanark, Carlanrig, Drumlanrig, Lanark, Lanercost
moel bald; (bare) mountain/hill, summit Mellor, Melrose, Mallerstang
pen head; top, summit; source of stream; headland; chief, principal Pennygant Hill, Pen-y-Ghent, Penrith, Penruddock, Pencaitland, Penicuik, Penpont, Penketh, Pendle, Penshaw, Pemberton, Penistone, Penketh, Pen-bal Crag
pren tree; timber; cross Traprain Law, Barnbougle, Pirn, Pirncader, Pirniehall, Pirny Braes, Primrose, Prendwick
tref town, homestead, estate, township Longniddry, Niddrie, Ochiltree, Soutra, Terregles, Trabroun, Trailtrow, Tranent, Traprain Law, Traquair, Treales, Triermain, Trostrie, Troughend, ?Trafford, Tranew, ?Bawtry

Some Cumbric names have historically been replaced by Gaelic or English equivalents and in some cases the different forms occur in the historical record.

Counting systems

Counting systems of possible Cumbric origin, modern Welsh included for comparison.
* Keswick Westmorland Eskdale Millom High Furness Wasdale Teesdale Swaledale Wensleydale Ayrshire Modern Welsh
1 yan yan yaena aina yan yan yan yahn yan yinty un
2 tyan tyan taena peina taen taen tean tayhn tean tinty dau
3 tethera tetherie teddera para tedderte tudder tetherma tether tither tetheri tri
4 methera peddera meddera pedera medderte anudder metherma mether mither metheri pedwar
5 pimp gip pimp pimp pimp nimph pip mimp(h) pip bamf pump
6 sethera teezie hofa ithy haata lezar hith-her teaser leetera chwech
7 lethera mithy lofa mithy slaata azar lith-her leaser seetera saith
8 hovera katra seckera owera lowera catrah anver catra over wyth
9 dovera hornie leckera lowera dowa horna danver horna dover naw
10 dick dick dec dig dick dick dic dick dik deg
15 bumfit bumfit bumfit bumfit mimph bumfit mimphit bumper pymtheg
20 giggot Jiggit ugain

Among the evidence that Cumbric served as a substratum that influenced local English dialects are a group of counting systems, or scores, recorded in various parts of northern England. Around 100 of these systems have been collected since the 18th century; the scholarly consensus is that these derive from a Brittonic language closely related to Welsh.[21] Though they are often referred to as "sheep-counting numerals", most recorded scores were not used to count sheep, but in knitting or for children's games or nursery rhymes.[21] These scores are often suggested to represent a survival from medieval Cumbric, a theory first popularized in the 19th century. However, later scholars came to reject this idea, suggesting instead that the scores were later imports from either Wales or Scotland, but in light of the dearth of evidence for any of these theories, Markku Filppula, Juhani Klemola, and Heli Paulasto note that it remains plausible that the counting systems are indeed of Cumbric origin.[21]

Scots and English

A number of words occurring in the Scots and Northern English variants of English have been proposed as being of possible Brittonic origin.[22] Ascertaining the real derivation of these words is far from simple, due in part to the similarities between some cognates in the Brittonic and Goidelic languages and the fact that borrowing took place in both directions between these languages. Another difficulty lies with other words which were taken into Old English, as in many cases it is impossible to tell whether the borrowing is directly from Brittonic or not (see Brogat, Crag). The following are possibilities:

Equivalence with Old Welsh

The linguistic term Cumbric is defined according to geographical rather than linguistic criteria: that is, it refers to the variety of Brittonic spoken within a particular region of North Britain[2] and implies nothing about that variety except that it was geographically distinct from other varieties. This has led to a discussion about the nature of Cumbric and its relationship with other Brittonic languages, in particular with Old Welsh.

Linguists appear undecided as to whether Cumbric should be considered a separate language, or a dialect of Old Welsh. Koch calls it a dialect but goes on to say that some of the place names in the Cumbric region "clearly reflect a developed medieval language, much like Welsh, Cornish or Breton".[2] Jackson also calls it a dialect but points out that "to call it Pr[imitive] W[elsh] would be inaccurate",[9] so clearly views it as distinct in some meaningful respect.

It has been suggested that Cumbric was more closely aligned to the Pictish language[27] than to Welsh, though there is considerable debate regarding the classification of that language. On the basis of place name evidence it has also been proposed that all three languages were very similar.[28]

The whole question is made more complex because there is no consensus as to whether any principled distinction can be made between languages and dialects.

Below, some of the proposed differences between Cumbric and Old Welsh are discussed.

Retention of Brittonic *rk

In Welsh, Cornish, and Breton, the Common Brittonic cluster *rk was spirantized to /rx/ (Welsh rch, Cornish rgh, Breton rc'h) but a number of place names appear to show Cumbric retained the stop in this position. Lanark and Lanercost are thought to contain the equivalent of Welsh llannerch 'clearing'.[20]

There is evidence to the contrary, however, including the place names Powmaughan and Maughanby (containing Welsh Meirchion)[18] and the word kelchyn (related to Welsh cylch).[9] Jackson concludes that the change of Common Brittonic *rk > /rx/ "may have been somewhat later in Cumbric".[9]

Retention of Brittonic *mb

There is evidence to suggest that the consonant cluster mb remained distinct in Cumbric later than the time it was assimilated to mm in Welsh, Cornish, and Breton. The cluster remains in:

Jackson notes that only in the north does the cluster appear in place names borrowed after circa 600AD and concludes that it may have been a later dialectal survival here.

Syncope

Jackson notes the legal term galnys, equivalent to Welsh galanas, may show syncope of internal syllables to be a feature of Cumbric. Further evidence is wanting, however.

Devoicing

James[27] mentions that devoicing appears to be a feature of many Cumbric place names. Devoicing of word final consonants is a feature of modern Breton[29] and, to an extent, Cornish.[30] Watson[17] notes initial devoicing in Tinnis Castle (in Drumelzier) (compare Welsh dinas 'fortress, city') as an example of this, which can also be seen in the Cornish Tintagel, din 'fort'.

There is also a significant number of place names which do not support this theory. Devoke Water and Cumdivock (< Dyfoc, according to Ekwall) and Derwent (< Common Brittonic Derwentiō) all have initial /d/. The name Calder (< Brit. *Caletodubro-) in fact appears to show a voiced Cumbric consonant where Welsh has Calettwr by provection, which Jackson believes reflects an earlier stage of pronunciation. Jackson also notes that Old English had no internal or final /g/, so would be borrowed with /k/ by sound substitution. This can be seen in names with c, k, ck (e.g. Cocker < Brittonic *kukro-,[18] Eccles < Brittonic eglēsia[9]).

Loss of /w/

The Cumbric personal names Gospatrick, Gososwald and Gosmungo meaning 'servant of St...' (Welsh, Cornish, Breton gwas 'servant, boy') and the Galloway dialect word gossock 'short, dark haired inhabitant of Wigtownshire' (W. gwasog 'a servant'[17]) apparently show that the Cumbric equivalent of Welsh and Cornish gwas & B gwaz 'servant' was *gos.[17] Jackson suggests that it may be a survival of the original Proto-Celtic form of the word in –o- (i.e. *uɸo-sto[9]).

This idea is disputed by the Dictionary of the Scots Language;[31] and the occurrence in Gospatrick's Writ of the word wassenas 'dependants',[5][32] thought to be from the same word gwas, is evidence against Jackson's theory. Koch notes that the alternation between gwa- and go- is common among the Brittonic languages and does not amount to a systematic sound change in any of them.

Semantics of Penn

In the Book of Aneirin, a poem entitled "Peis Dinogat" (possibly set in the Lake District of Cumbria), contains a usage of the word penn "head" (attached to the names of several animals hunted by the protagonist), that is unique in medieval Welsh literature and may, according to Koch, reflect Cumbric influence ("[r]eferring to a single animal in this way is otherwise found only in Breton, and we have no evidence that the construction ever had any currency in the present-day Wales").[2] The relevant lines are:

Pan elei dy dat ty e vynyd
Dydygei ef penn ywrch penn gwythwch penn hyd
Penn grugyar vreith o venyd
Penn pysc o rayadyr derwennyd

Translated as:

When your father went to [the] mountain
He brought a head of buck, head of wild pig, head of stag
Head of speckled grouse from [the] mountain
Head of fish from [the] falls of Derwent

The form derwennydd however, is at odds with the absence of the ending -ydd noted below.

Definite article

The modern Brittonic languages have different forms of the definite article: Welsh yr, y, Cornish an, and Breton an, ar, al. These are all taken to derive from an unstressed form of the Common Brittonic demonstrative *sindos, altered by assimilation (compare the Gaelic articles).[9] Throughout Old Welsh the article is ir (or -r after a vowel),[33] but there is evidence in Cumbric for an article in -n alongside one in -r. Note the following:

Absence of -ydd

Of all the names of possible Cumbric derivation, few are more certain than Carlisle and Derwent which can be directly traced back to their Romano-British recorded forms Luguvalium and Derventio.

The modern and medieval forms of Carlisle (Luel c1050, Cardeol 1092, Karlioli c1100 (in the Medieval Latin genitive case), Cærleoil 1130) and Derwent (Deorwentan stream c890 (Old English), Derewent) suggest derivations from Br *Luguvaljon and *Derwentjō. But the Welsh forms Caerliwelydd and Derwennydd are derived from alternative forms *Luguvalijon, *Derwentijō[9] which gave the -ydd ending. This appears to show a divergence between Cumbric and Welsh at a relatively early date.

If this was an early dialectal variation, it can't be applied as a universal sound law, as the equivalent of W mynydd 'mountain' occurs in a number of Cumbric names with the spirant intact: E.g. Mindrum (Minethrum 1050) from 'mountain ridge' (Welsh mynydd trum).[20] It might also be noted that Medieval Welsh forms of Caerliwelydd[35] and Derwennydd[36] both occur in poems of supposed Cumbrian origin whose rhyme and metre would be disrupted if the ending were absent.

Use of the name element Gos-

One particularly distinctive element of Cumbric is the repeated use of the element Gos- or Cos- (W. gwas 'boy, lad; servant, attendant') in personal names, followed by the name of a saint. The practice is reminiscent of Gaelic names such as Maol Choluim "Malcolm" and Gille Crìosd "Gilchrist", which have Scottish Gaelic maol (Old Irish máel 'bald, tonsured; servant') and gille (servant, lad', < Old Irish gilla 'a youth').

The most well-known example of this Cumbric naming practice is Gospatric, which occurs as the name of several notable Anglo-Scottish noblemen in the 11th and 12th centuries. Other examples, standardised from original sources, include Gosmungo (Saint Mungo), Gososwald (Oswald of Northumbria) and Goscuthbert (Cuthbert).[6][37]

Date of extinction

It is impossible to give an exact date of the extinction of Cumbric. However, there are some pointers which may give a reasonably accurate estimate. In the mid-11th century, some landowners still bore what appear to be Cumbric names. Examples of such landowners are Dunegal (Dyfnwal), lord of Strathnith or Nithsdale;[38] Moryn (Morien), lord of Cardew and Cumdivock near Carlisle; and Eilifr (Eliffer), lord of Penrith.[32]

There is a village near Carlisle called Cumwhitton (earlier Cumquinton). This appears to contain the Norman name Quinton.[5] There were no Normans in this area until 1069 at the earliest.

In the Battle of the Standard in 1138, the Cumbrians are noted as a separate ethnic group. Given that their material culture was very similar to their Gaelic and Anglian neighbours, it is arguable that what set them apart was still their language.[39] Also the castle at Castle Carrock – Castell Caerog – dates from around 1160–1170. Barmulloch, earlier Badermonoc (Cumbric "monk's dwelling"[40]), was given to the church by Malcolm IV of Scotland between 1153 and 1165.

A more controversial point is the surname Wallace. It means "Welshman". It is possible that all the Wallaces in the Clyde area were medieval immigrants from Wales, but given that the term was also used for local Cumbric speaking Strathclyde Welsh it seems equally if not more likely that the surname refers to people who were seen as being "Welsh" due to their Cumbric language. Surnames in Scotland were not inherited before 1200 and not regularly until 1400. William Wallace (known in Gaelic as Uilleam Breatnach – namely William the Briton or Welshman) came from the Renfrew area – itself a Cumbric name. Wallace slew the sheriff of Lanark (also a Cumbric name) in 1297. Even if he had inherited the surname from his father, it is possible that the family spoke Cumbric within memory in order to be thus named.

There are also some historical pointers to a continuing separate ethnic identity. Prior to being crowned king of Scotland in 1124, David I was invested with the title Prince of the Cumbrians. William the Lion between 1173–1180 made an address to his subjects, identifying the Cumbrians as a separate group.[3] This does not prove that any of them still spoke Cumbric at this time.

The legal documents in the Lanercost Cartulary, dating from the late 12th century, show witnesses with Norman French or English names, and no obvious Cumbric names. Though these people represent the upper classes, it seems significant that by the late 12th century in the Lanercost area, Cumbric is not obvious in these personal names.[41] In 1262 in Peebles, jurymen in a legal dispute over peat cutting also have names which mostly appear Norman French or English,[42] but possible exceptions are Gauri Pluchan, Cokin Smith and Robert Gladhoc, where Gladhoc has the look of an adjective similar to Welsh "gwladog" = "countryman".[43] In the charters of Wetherall Priory near Carlisle there is a monk called Robert Minnoc who appears as a witness to 8 charters dating from around 1260.[44] His name is variously spelled Minnoc/Minot/Mynoc and it is tempting to see an equivalent of the Welsh "mynach" – "Robert the Monk" here.

Given that the Anglicisation of the upper classes in general has happened before the Anglicisation of the peasantry in other areas which have given up speaking Celtic languages it is not implausible that the peasantry continued to speak Cumbric for at least a little while after. Around 1200 there is a list of the names of men living in the area of Peebles.[17] Amongst them are Cumbric names such as Gospatrick: servant or follower of Saint Patrick, Gosmungo: servant of Saint Mungo, Guososwald: servant of Oswald of Northumbria and Goscubrycht: servant of Cuthbert. Two of the saints – Oswald and Cuthbert — are from Northumbria showing influence on Cumbric not found in Welsh.

The royal seal of Alexander III of Scotland (who reigned 4 September 1241 – 19 March 1286) bore the title "Rex Scotorum et Britanniarum", or "King of Scots and Britons".

In 1305 Edward I of England prohibited the Leges inter Brettos et Scottos.[45] The term Brets or Britons refers to the native, traditionally Cumbric speaking people of southern Scotland.

It seems that Cumbric could well have survived into the middle of the 12th century as a community language and even lasted into the 13th on the tongues of the last remaining speakers. Certain areas seem to be particularly dense in Cumbric place-names even down to very minor features. The two most striking of these are around Lanercost east of Carlisle and around Torquhan south of Edinburgh. If the 1262 names from Peebles do contain traces of Cumbric personal names then we can imagine Cumbric dying out between 1250 and 1300 at the very latest.

Attempted revival

In the 2000s, a group of enthusiasts proposed a revival of the Cumbric language and launched a social networking site and a "revived Cumbric" guidebook to promote it but with little success.[46][47] Writing in Carn magazine, Colin Lewis noted that there was disagreement in the group about whether to base "revived Cumbric" on the surviving sources for the language or try to reconstruct the form Late Cumbric may have taken after the attested period, but his own suggestion was simply to use Modern Welsh, with its rich literature, culture and history.[48]

Sample text

A sample text of a medieval poem written in reconstructed Cumbric based on the language at around 500 CE, with a translation by the poet Anthony Conran.

Reconstructed 6th century Cumbric Modern Welsh English poetic translation
Pes Dinngat iw breth-vreth Pais Dinogad fraith, fraith, Dinogad’s smock is pied, pied,
O groon beleet bann wreth O grwyn balaod fe’i gwnaeth Made it out of marten hide,
Hwit hwit hwidogaeth Chwit, chwit chwibanaeth Whit, whit, whistle along,
Goganoun, gogenent ooth- geath Goganwn, gogenynt wyth gaeth. Eight slaves with you sing the song.
Pann elhey de dat du helgho Pan elai dy dad i hela When your dad went to hunt
Lath gor is koot, lorgh in i law, Llath ar ei ysgwydd, llory yn ei law, Spear on his shoulder, cudgel in hand
Ev gelwey cun gogukuk Ef a elwai gŵn go gyflym, He called his quick dogs, “Giff you wretch,
Gaf, Gaf, dalgh, dalgh, duk, duk! Giff, Gaff, dal hi, dal hi, dwg, dwg! Gaff, catch her, catch her, fetch, fetch.”
Ev ladhey pesk ing coruk Ef a leddai bysgod yng nghorwg From a coracle he’d spear
Mal bann ladh lew luwyuk Fel y llew yn lladd y lluyg, Fish as a lion strikes a deer.
Pan elhey de dat du vinidh Pan elai dy dad i fynydd When your dad went to the crag
Didhugey ev penn ywrch, penn goethich, penn hidh Deuai ag ef iwrch, twrch coed a hydd, He brought down roebuck, boar and stag,
Penn grougyar vreeth o vinidh, Grugiar fraith o fynydd, Speckled grouse from mountain tall,
Penn pisk o raedir Derwentidh Pysgod o raeadr Derwenydd Fish from Derwent waterfall.
Er soal e curhadhey de dat ay gigwen O’r sawl a gyraeddai dy dad â’i gigwain Those your dad found with his spear,
O woothuch a lewin a loonen O wythwch a llewyn a llwynog Boar or wild cat, fox or deer,
Ne heangey oll ne owr aden. Ni ddiangai’r un ond ar adain. Unless it flew it would never get clear.

See also

Notes

  1. 1 2 Nicolaisen, W. F. H. Scottish Place Names p. 131
  2. 1 2 3 4 5 6 Koch, John T. (2006). Celtic Culture: a historical encyclopedia. ABC-CLIO. pp. 515–516.
  3. 1 2 Broun, Dauvit (2004): 'The Welsh identity of the kingdom of Strathclyde, ca 900-ca 1200', Innes Review 55, pp 111–80.
  4. Dictionary of the Irish Language, Royal Irish Academy, 1983. Online
  5. 1 2 3 4 Armstrong, A. M., Mawer, A., Stenton, F. M. and Dickens, B. (1952) The Place-Names of Cumberland. Cambridge: Cambridge University Press.
  6. 1 2 Forbes, A. P. (1874) Lives of St. Ninian and St. Kentigern: compiled in the twelfth century
  7. Innes, Cosmo Nelson, (ed). (1843), Registrum Episcopatus Glasguensis; Munimenta Ecclesie Metropolitane Glasguensis a Sede Restaurata Seculo Incunte Xii Ad Reformatam Religionem, i, Edinburgh: The Bannatyne Club
  8. (1989) Two Celtic Saints: the lives of Ninian and Kentigern Lampeter: Llanerch Enterprises, p. 91
  9. 1 2 3 4 5 6 7 8 9 10 Jackson, K. H. (1956): Language and History in Early Britain, Edinburgh: Edinburgh University Press
  10. Koch, John (ed), Celtic Culture: a historical encyclopedia, ABC-CLIO, 2006, p. 516
  11. Martin J. Ball, James Fife (eds.), The Celtic Languages, Taylor & Francis, 2002, p. 6
  12. Kenneth H. Jackson, Language and history in early Britain, Edinburgh University press, 1953, p. 10.
  13. Davies (2005), p. 232.
  14. Jackson (1953), pp 3–11; 690.
  15. Elliott (2005), p. 583.
  16. Jackson (1969), pp. 86, 90.
  17. 1 2 3 4 5 6 7 8 9 10 Watson, W. J. (1926): History of the Celtic Place-Names of Scotland, Edinburgh: Edinburgh University Press
  18. 1 2 3 4 5 6 7 8 9 10 11 12 Ekwall, E. (1960) 'The Concise Oxford Dictionary of English Place-names' 4th edn. Oxford: Clarendon Press
  19. The Glasgow Story
  20. 1 2 3 4 5 Mills, A.D. (2003): Oxford Dictionary of British Place Names, Oxford: OUP
  21. 1 2 3 Filppula, Klemola, and Paulasto, pp. 102–105.
  22. Dictionary of the Scots Language
  23. Convery (ed.), Anne (1993). Collins Spurrell Pocket Welsh Dictionary. Glasgow: HarperCollins.
  24. "Dictionary of the Scots Language". Retrieved 13 March 2011.
  25. Rollinson, William (1997). The Cumbrian Dictionary. Otley, UK: Smith Settle. ISBN 1-85825-067-6.
  26. MacBain, Alexander (1911). An Etymological Dictionary of the Gaelic Language.
  27. 1 2 James, A. G. (2008): 'A Cumbric Diaspora?' in Padel and Parsons (eds.) A Commodity of Good Names: essays in honour of Margaret Gelling, Shaun Tyas: Stamford, pp 187–203
  28. Taylor, S. and Markus, G. (2006) The Place-names of Fife: West Fife between Leven and Forth: v.1
  29. Hemon, R. & Everson, M. (trans.) (2007): Breton Grammar, Cathair na Mart, Éire: Evertype: p79
  30. Cornish Language Partnership (2007): 'A Proposed Standard Written Form of Cornish' available at http://kernowek.net/
  31. "Dictionary of the Scots Language".
  32. 1 2 Phythian-Adams, Charles (1996): Land of the Cumbrians, Aldershot: Scolar Press
  33. Morris-Jones, J. (1913): A Welsh Grammar Historical and Comparative, Oxford: OUP, p192
  34. 1 2 Mackay, George (2002): Scottish Place Names, New Lanark: Lomond Books
  35. Morris-Jones, J. (1918): Taliesin, London: Society of Cymmrodorion p209 Chaer Liwelyd in Marwnad Rhun (Book of Taliesin)
  36. see extract from Peis Dinogat above
  37. Koch, J. T. (1983) 'The Loss of Final Syllables and Loss of Declension in Brittonic' in [Bulletin of the Board of Celtic Studies 30: 214-220]
  38. Oram, R.(2000): The Lordship of Galloway, Edinburgh: John Donald
  39. Oram, Richard (2004), David: The King Who Made Scotland
  40. Taylor, Simon. "The Glasgow Story – Early Times to 1560". Taylor, Simon. "The Glasgow Story: Beginnings: Early Times to 1560". The Glasgow Story. Retrieved 2 August 2012.
  41. Todd, J. M. (ed.) (1991) The Lanercost Cartulary, Carlisle: CWAAS
  42. Chambers, W. (1864) A History of Peebleshire, Edinburgh: W & M Chambers
  43. Prifysgol Cymru. (2002) Geiriadur Prifysgol Cymru: Caerdydd: Gwasg Prifysgol Cymru
  44. Prescott, J. E. (ed.) (1897) Register of Wetheral Priory, Carlisle: CWAAS
  45. Barrow, G. W. S. (2005) Robert Bruce & the Community of the Realm of Scotland, Edinburgh: Edinburgh University Press
  46. Meg Jorsh (16 June 2009). "New website launched for people who want to talk in Cumbric". News and Star. Retrieved 8 December 2010.
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References

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