Persecution of Jews

Persecution of Jewish people has been a major part of Jewish history, prompting shifting waves of refugees throughout the Diaspora communities.

Seleucids

When Judea fell under the authority of the Seleucid Empire, the process of Hellenization was enforced by law.[1] This effectively meant requiring pagan religious practice.[2] In 167 BCE Jewish sacrifice was forbidden, sabbaths and feasts were banned and circumcision was outlawed. Altars to Greek gods were set up and animals prohibited to Jews were sacrificed on them. The Olympian Zeus was placed on the altar of the Temple. Possession of Jewish scriptures was made a capital offense.

Western and Christian antisemitism

In the Middle Ages Antisemitism in Europe was religious. Though not part of Roman Catholic dogma, many Christians, including members of the clergy, have held the Jewish people collectively responsible for killing Jesus. As stated in the Boston College Guide to Passion Plays, "Over the course of time, Christians began to accept … that the Jewish people as a whole were responsible for killing Jesus. According to this interpretation, both the Jews present at Jesus Christ's death and the Jewish people collectively and for all time, have committed the sin of deicide, or "god-killing". For 1900 years of Christian-Jewish history, the charge of deicide has led to hatred, violence against and murder of Jews in Europe and America."[3]

During the High Middle Ages in Europe there was full-scale persecution in many places, with blood libels, expulsions, forced conversions and massacres. An underlying source of prejudice against Jews in Europe was religious. Jews were frequently massacred and exiled from various European countries. The persecution hit its first peak during the Crusades. In the First Crusade (1096) flourishing communities on the Rhine and the Danube were utterly destroyed, a prime example being the Rhineland massacres. In the Second Crusade (1147) the Jews in France were subject to frequent massacres. The Jews were also subjected to attacks by the Shepherds' Crusades of 1251 and 1320. The Crusades were followed by expulsions, including in 1290, the banishing of all English Jews; in 1396, 100,000 Jews were expelled from France; and, in 1421 thousands were expelled from Austria. Many of the expelled Jews fled to Poland.[4]

As the Black Death epidemics devastated Europe in the mid-14th century, annihilating more than a half of the population, Jews were taken as scapegoats. Rumors spread that they caused the disease by deliberately poisoning wells. Hundreds of Jewish communities were destroyed by violence in the Black Death persecutions. Although Pope Clement VI tried to protect them by July 6, 1348 papal bull and another 1348 bull, several months later, 900 Jews were burnt alive in Strasbourg, where the plague hadn't yet affected the city.[5]

One study finds that Jewish persecutions and expulsions increased with negative economic shocks and climactic variations in Europe over the period 1100-1600.[6] The authors of the study argue that this stems from people blaming Jews for misfortunes and weak rulers going after Jewish wealth in times of fiscal crisis. The authors propose several explanations for why Jewish persecutions significantly declined after 1600:

In the Papal States, which existed until 1870, Jews were required to live only in specified neighborhoods called ghettos. Until the 1840s, they were required to regularly attend sermons urging their conversion to Christianity. Only Jews were taxed to support state boarding schools for Jewish converts to Christianity. It was illegal to convert from Christianity to Judaism. Sometimes Jews were baptized involuntarily, and, even when such baptisms were illegal, forced to practice the Christian religion. In many such cases, the state separated them from their families, of which the Edgardo Mortara account is one of the most widely publicized instances of acrimony between Catholics and Jews in the Papal States in the second half of the 19th century.

Middle East and Arab antisemitism

According to Mark R. Cohen, during the rise of Islam, the first encounters between Muslims and Jews resulted in friendship when the Jews of Medina gave Muhammad refuge. Conflict arose when Muhammad expelled certain Jewish tribes after they refused to swear their allegiance to him and aided the Meccan Pagans. He adds that this encounter was an exception rather than a rule.[7]

Traditionally, Jews living in Muslim lands, known as dhimmis, were allowed to practice their religion and administer their internal affairs but were subjects to certain conditions.[8] They had to pay the jizya (a per capita tax imposed on free adult non-Muslim males) to Muslims.[9] Dhimmis had an inferior status under Islamic rule. They had several social and legal disabilities such as prohibitions against bearing arms or giving testimony in courts in cases involving Muslims.[10] Contrary to popular belief, the Qur'an did not allow Muslims to force Jews to wear distinctive clothing. Obadiah the Proselyte reported in 1100 AD, that the Caliph had created this rule himself.[11]

Resentment toward Jews perceived as having attained too lofty a position in Islamic society also fueled antisemitism and massacres. In Moorish Spain, ibn Hazm and Abu Ishaq focused their anti-Jewish writings on this allegation. This was also the chief motivation behind the 1066 Granada massacre, when "[m]ore than 1,500 Jewish families, numbering 4,000 persons, fell in one day",[12] and in Fez in 1033, when 6,000 Jews were killed.[13] There were further massacres in Fez in 1276 and 1465.[14]

In the Zaydi imamate of Yemen, Jews were also singled out for discrimination in the 17th century, which culminated in the general expulsion of all Jews from places in Yemen to the arid coastal plain of Tihamah and which became known as the Mawza Exile.[15]

The Damascus affair occurred in 1840 when a French monk and his servant disappeared in Damascus. Immediately following, a charge of ritual murder was brought against a large number of Jews in the city including children who were tortured. The consuls of England, France and Germany as well as Ottoman authorities, Christians, Muslims and Jews all played a great role in this affair.[16] Following the Damascus affair, Pogroms spread through the Middle East and North Africa. Pogroms occurred in: Aleppo (1850, 1875), Damascus (1840, 1848, 1890), Beirut (1862, 1874), Dayr al-Qamar (1847), Jerusalem (1847), Cairo (1844, 1890, 1901–02), Mansura (1877), Alexandria (1870, 1882, 1901–07), Port Said (1903, 1908), Damanhur (1871, 1873, 1877, 1891), Istanbul (1870, 1874), Buyukdere (1864), Kuzguncuk (1866), Eyub (1868), Edirne (1872), Izmir (1872, 1874).[17] There was a massacre of Jews in Baghdad in 1828.[13] There was another massacre in Barfurush in 1867.[13]

In 1839, in the eastern Persian city of Meshed, a mob burst into the Jewish Quarter, burned the synagogue, and destroyed the Torah scrolls. This is known as the Allahdad incident. It was only by forcible conversion that a massacre was averted.[18]

In Palestine there were riots and pogroms against Jews in 1920 and 1921. Tensions over the Western Wall in Jerusalem led to the 1929 Palestine riots,[19] whose main victims were the ancient Jewish community at Hebron which came to an end.

In 1941, following Rashid Ali's pro-Axis coup, riots known as the Farhud broke out in Baghdad in which approximately 180 Jews were killed and about 240 were wounded, 586 Jewish-owned businesses were looted and 99 Jewish houses were destroyed.[20]

Border police discovered on March 2, 1974, the bodies of (clockwise from top left: Fara Zeibak, Mazal Zeibak, Eva Saad and Lulu Zeibak, in a cave in the Zabdani Mountains.

During the Holocaust, the Middle East was in turmoil. Britain prohibited Jewish immigration to the British Mandate of Palestine. In Cairo the Jewish Lehi (also known as the Stern Gang) assassinated Lord Moyne in 1944 fighting as part of its campaign against British closure of Palestine to Jewish immigration, complicating British-Arab-Jewish relations. While the Allies and the Axis were fighting for the oil-rich region, the Mufti of Jerusalem Amin al-Husayni staged a pro-Nazi coup in Iraq and organized the Farhud pogrom which marked the turning point for about 150,000 Iraqi Jews who, following this event and the hostilities generated by the war with Israel in 1948, were targeted for violence, persecution, boycotts, confiscations, and near complete expulsion in 1951. The coup failed and the mufti fled to Berlin, where he actively supported Hitler. In Egypt, with a Jewish population of about 75,000, young Anwar Sadat was imprisoned for conspiring with the Nazis and promised them that "no British soldier would leave Egypt alive" (see Military history of Egypt during World War II) leaving the Jews of that region defenseless. In the French Vichy territories of Algeria and Syria plans had been drawn up for the liquidation of their Jewish populations were the Axis powers to triumph.

The tensions of the Arab–Israeli conflict were also a factor in the rise of animosity to Jews all over the Middle East, as hundreds of thousands of Jews fled as refugees, the main waves being soon after the 1948 and 1956 wars. In reaction to the Suez Crisis of 1956, the Egyptian government expelled almost 25,000 Egyptian Jews and confiscated their property, and sent approximately 1,000 more Jews to prisons and detention camps. The population of Jewish communities of Muslim Middle East and North Africa was reduced from about 900,000 in 1948 to less than 8,000 today.

On March 2, 1974, the bodies of four Syrian Jewish girls were discovered by border police in a cave in the Zabdani Mountains northwest of Damascus. Fara Zeibak 24, her sisters Lulu Zeibak 23, Mazal Zeibak 22 and their cousin Eva Saad 18, had contracted with a band of smugglers to flee from Syria to Lebanon and eventually to Israel. The girl’s bodies were found raped, murdered and mutilated. The police also found the remains of two Jewish boys, Natan Shaya 18 and Kassem Abadi 20, victims of an earlier massacre.[21] Syrian authorities deposited the bodies of all six in sacks before the homes of their parents in the Jewish ghetto in Damascus.[22]

Nazism

The persecution of Jews reached its most destructive form in the policies of Nazi Germany, which made the destruction of the Jews a priority, culminating in the killing of approximately 6,000,000 Jews during the Holocaust from 1941 to 1945.[23] Originally, the Nazis used death squads, the Einsatzgruppen, to conduct massive open-air killings of Jews in territory that they conquered. By 1942, the Nazi leadership decided to implement the Final Solution, the genocide of the Jews of Europe, and to increase the pace of the Holocaust by establishing extermination camps specifically to kill Jews as well as other undesirables such as people who openly opposed Hitler.[24][25]

This was an industrial method of genocide. Millions of Jews who had been confined to diseased and massively overcrowded ghettos were transported (often by train) to death camps, where some were herded into a specific location (often a gas chamber), then killed with either gassing or shooting. Other prisoners simply committed suicide, unable to go on after witnessing the horrors of camp life. Afterward, their bodies were often searched for any valuable or useful materials, such as gold fillings or hair, and their remains were then buried in mass graves or burned. Others were interned in the camps where they were given little food and disease was common.[26]

Escapes from the camps were few, but not unknown. The few Auschwitz escapes that succeeded were made possible by the Polish underground inside the camp and local people outside.[27] In 1940, the Auschwitz commandant reported that "the local population is fanatically Polish and … prepared to take any action against the hated SS camp personnel. Every prisoner who managed to escape can count on help the moment he reaches the wall of a first Polish farmstead."[28]

Russia and the Soviet Union

Czarist Russia

For much of the 19th century, Imperial Russia, which included much of Poland, contained the world's largest Jewish population. From Alexander III's reign until the end of Tsarist rule in Russia, many Jews were often restricted to the Jewish Pale of Settlement and they were also banned from many jobs and locations. Jews were subject to racist laws, such as the May Laws, and they were also targeted in hundreds of violent anti-Jewish riots, called pogroms, which received unofficial state support. It was during this period that a hoax document alleging a global Jewish conspiracy, "The Protocols of the Elders of Zion", was created.

The Czarist government implemented programs which ensured that the Jews would remain isolated. However, the government tolerated their religious and national institutions as well as their right to emigrate. The restrictions and discriminatory laws drove many Russian Jews to embrace liberal and socialist causes. However, following the Russian Revolution many politically active Jews forfeited their Jewish identity.[29] According to Leon Trotsky,

[Jews] considered themselves neither Jews nor Russians but socialists. To them, Jews were not a nation but a class of exploiters whose fate it was to dissolve and assimilate.

In the aftermath of Czarist Russia, Jews found themselves in a tragic predicament. Conservative Russians saw them as a disloyal and subversive element and the radicals viewed the Jews as a doomed social class.[30]

Soviet Union

Even though many of the Old Bolsheviks were ethnically Jewish, they sought to uproot Judaism and Zionism and established the Yevsektsiya in order to achieve this goal. By the end of the 1940s, the Communist leadership of the former USSR had liquidated almost all Jewish organizations, with the exception of a few token synagogues. These synagogues were then placed under police surveillance, both openly and through the use of informants.

The campaign of 1948–1953 against so-called "rootless cosmopolitans," the alleged "Doctors' plot," the rise of "Zionology" and subsequent activities of official organizations such as the Anti-Zionist committee of the Soviet public were officially carried out under the banner of "anti-Zionism,", and by the mid-1950s the state persecution of Soviet Jews emerged as a major human rights issue in the West as well as domestically.

Apartheid South Africa

During the 1930s, many Nationalist Party leaders and wide sections of the Afrikaner people came strongly under the influence of the Nazi movement which dominated Germany from 1933 to 1945. There were many reasons for this. Germany was the traditional enemy of Britain, and whoever opposed Britain was seen as a friend of the Nationalists. Many Nationalists, moreover, believed that the opportunity to re-establish their lost republic would come with the defeat of the British Empire in the international arena. The more belligerent Hitler became, the higher hopes rose that a new era of Afrikanerdom was about to dawn.[31]

The National Party of D F Malan closely associated itself with the policies of the Nazis. Jewish immigration from Eastern Europe was controlled under the Aliens Act and it soon came to an end during this period. Although Jews were accorded status as Europeans, they were not accepted into white society. The Kelvin Grove sports club, for example, had an exclusive Europeans Only and No Jews policy until recent times. Some 11 such sports clubs had similar policies. Many Jews lived in mixed race areas such as District Six, from where they were forcibly removed in order to make way for a whites-only development. The grand architect of Apartheid Hendrick Verwoerd had studied in Germany, where he obtained a degree in psychology. Controversy developed over whether South Africa's academics drew inspiration from Nazism when a box of glass eyes, owned by the German Nazi Eugen Fischer and used to classify differences among human beings, was discovered in Stellenbosch University.[32] Dan Newling wrote that "Fischer tools were used to teach volk Lunde, an Afrikaaner variant of cultural anthropology."[32]

In 1936, Verwoerd joined a deputation of six professors who were protesting against the admission to South Africa of Jewish refugees from Nazi Germany. Following the demands of the Nationalist Party, Eric Louw, later Foreign Minister, introduced another anti-Semitic bill that strongly resembled Nazi legislation - the Aliens Amendment and Immigration Bill of 1939. His bill was a means of suppressing all Jews. This bill suggested that Jews threatened to overpower Protestants in the business world, that they were innately cunning and manipulative and that they were also a danger to society. To support his claim, Louw maintained that Jews were involved in the Bolshevik Revolution and therefore intended to spread Communism worldwide. This bill defined Jews as anyone with parents who were at least partly Jewish regardless of actual religious faith or practices." [33]

Another organization with which the Nationalists found much in common during the thirties was the 'South African Gentile National Socialist Movement', headed by Johannes von Strauss von Moltke, whose objective was to combat and destroy the alleged 'perversive influence of the Jews in economics, culture, religion, ethics, and statecraft and to re-establish European Aryan control in South Africa for the welfare of the Christian peoples of South Africa'.[31]

During the 1960s, Oswald Mosley, the British fascist leader, was a frequent visitor to South Africa, where he was received by the Prime Minister and other members of the Cabinet. At one time, Mosley had two functioning branches of his organization in South Africa, and one of his supporters, Derek Alexander, was stationed in Johannesburg as his main agent.

Upon Verwoerd's assassination in 1966, BJ Vorster was elected by the National Party to replace him. While Vorster had been a supporter of Hitler during WWII, his policy towards Jews in his own country, however, can best be described as ambivalent.

The 1980s saw the rise of far-right neo-Nazi groups such as the Afrikaner Weerstandsbeweging under Eugene Terreblanche. The AWB modeled itself after Hitler's National Socialist Party replete with fascist regalia and an emblem resembling the swastika.

There were numerous similarities between the laws passed by the Nazis against German Jews and the laws passed by the Afrikaner Nationalists against the Blacks. Scholar Mzimela Sipo Elijah observed similarities in theology between the "role of the Deutsche Christen and the Dutch Reformed Church, on the one hand, and that of the Confessing Church and the English-speaking Churches on the other." This is known as the "apartheid heresy" controversy which became important in the struggle against institutional racism in South Africa.[34]

References

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  1. ↑ VanderKam, James C. (2001). An Introduction to Early Judaism. Grand Rapids, Mich.: Eerdmans. pp. 18–24. ISBN 0-8028-4641-6.
  2. ↑
  3. ↑ Paley, Susan, and Koesters, Adrian Gibbons, eds. "A Viewer's Guide to Contemporary Passion Plays", accessed March 12, 2006.
  4. ↑ "Why the Jews? – Black Death". Holocaustcenterpgh.net. Archived from the original on 2007-04-29. Retrieved 2011-11-22.
  5. ↑ See Stéphane Barry and Norbert Gualde, La plus grande épidémie de Histoire ("The greatest epidemics in history"), in L'Histoire magazine, n°310, June 2006, p.47 (in French)
  6. 1 2 Anderson, Robert Warren; Johnson, Noel D.; Koyama, Mark (2015-09-01). "Jewish Persecutions and Weather Shocks: 1100-1800". The Economic Journal: n/an/a. ISSN 1468-0297. doi:10.1111/ecoj.12331.
  7. ↑ , Cohen, Mark R. Under Crescent and Cross: The Jews in the Middle Ages, Princeton University Press, 1994, p. 163. ISBN 0-691-01082-X
  8. ↑ Lewis, Bernard (1984). The Jews of Islam. Princeton: Princeton University Press. ISBN 0-691-00807-8 pp.10,20
  9. ↑ Lewis (1984), pp.10,20
  10. ↑ Lewis (1987), p. 9, 27
  11. ↑ Scheiber, A. "The Origins of Obadiah, the Norman Proselyte" Journal of Jewish Studies (Oxford), Vol. 5, 1954, p. 37.
  12. ↑ Granada by Richard Gottheil, Meyer Kayserling, Jewish Encyclopedia. 1906 ed.
  13. 1 2 3 Morris, Benny. Righteous Victims: A History of the Zionist–Arab Conflict, 1881–2001. Vintage Books, 2001, pp. 10–11.
  14. ↑ Gerber (1986), p. 84
  15. ↑ Yosef Qafiḥ, Ketavim (Collected Papers), Vol. 2, Jerusalem 1989, pp. 714-ff. (Hebrew)
  16. ↑ Frankel, Jonathan: The Damascus Affair: 'Ritual Murder', Politics, and the Jews in 1840 (Cambridge University Press, 1997) ISBN 0-521-48396-4 p.1
  17. ↑ Yossef Bodansky. "Islamic Anti-Semitism as a Political Instrument" Co-Produced by The Ariel Center for Policy Research and The Freeman Center for Strategic Studies, 1999. ISBN 0-9671391-0-4, ISBN 978-0-9671391-0-4
  18. ↑ Patai, Raphael (1997). Jadid al-Islam: The Jewish "New Muslims" of Meshhed. Detroit: Wayne State University Press. ISBN 0-8143-2652-8.
  19. ↑ Ovendale, Ritchie (2004). "The "Wailing Wall" Riots". The Origins of the Arab–Israeli Wars. Pearson Education. pp. g.71. ISBN 0-58282320-X. The Mufti tried to establish Muslim rights and the Jews were deliberately antagonized by building works and noise.
  20. ↑ Levin, Itamar (2001). Locked Doors: The Seizure of Jewish Property in Arab Countries. (Praeger/Greenwood) ISBN 0-275-97134-1, p. 6.
  21. ↑ Friedman, Saul S. (1989). Without Future: The Plight of Syrian Jewry. Praeger Publishers. ISBN 978-0-275-93313-5
  22. ↑ Le Figaro, March 9, 1974, "Quatre femmes juives assassins a Damas," (Paris: International Conference for Deliverance of Jews in the Middle East, 1974), p. 33.
  23. ↑ Dawidowicz, Lucy. The War Against the Jews, Bantam, 1986.p. 403
  24. ↑ Manvell, Roger Goering New York:1972 Ballantine Books – War Leader Book #8 Ballantine's Illustrated History of the Violent Century
  25. ↑ "Ukrainian mass Jewish grave found". BBC News. 2007-06-05. Retrieved 2011-11-22.
  26. ↑ Berenbaum, Michael. The World Must Know," United States Holocaust Museum, 2006, p. 103.
  27. ↑ Linn, Ruth. Escaping Auschwitz. A culture of forgetting, Cornell University Press, 2004, p. 20.
  28. ↑ Swiebocki, Henryk. "Prisoner Escapes," in Berenbaum, Michael & Gutman, Yisrael (eds). Anatomy of the Auschwitz Death Camp, Indiana University Press and the United States Holocaust Memorial Museum, 1994, p. 505.
  29. ↑ "The Jews in the Soviet Union Since 1917, by Nora Levin; The Jews of the Soviet Union, by Benjamin Pinkus". Commentarymagazine.com. Retrieved 2011-11-22.
  30. ↑ The Jews in the Soviet Union Since 1917, Nora Levin
  31. 1 2 Rise of the South African Reich, Brian Bunting http://web.archive.org/web/20070715031456/http://www.anc.org.za/books/reich4.html
  32. 1 2 ‘We look our past in the eye; similarly our future’Dan Newling in South Africa reports on the debate over university discovery of Nazi’s ‘race index’ tools http://www.timeshighereducation.co.uk/tablet/BD3EB841/2008502.shared
  33. ↑ Elisabeth Lee Jamison, The Nazi Influence in the Formation of Apartheid in South Africa, Concord Review
  34. ↑ Nazism and apartheid Mzimela Sipo Elijah http://digital.unam.na/handle/11070.1/4288
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