Yeshivas Chofetz Chaim

Yeshivas Rabbeinu Yisrael Meir HaKohen, is a Orthodox yeshiva in the United States based in Kew Gardens Hills, Queens, New York. It is primarily an American, Lithuanian-style Talmudic yeshiva. The Yeshiva is legally titled Rabbinical Seminary of America (RSA), however it is often referred to as just Chofetz Chaim, as that was the nickname of its namesake, Yisroel Meir Kagan. The school has affiliate branches in Israel and North America.

History

The yeshiva was established in 1933 by Dovid Leibowitz, a great-nephew of the Chofetz Chaim. Leibowitz was a disciple of Nosson Tzvi Finkel and he also studied under Naftoli Trop and the Chofetz Chaim in the Raduń Yeshiva. Both of these yeshivas were in Lithuania. However, for a time Raduń was governed by Poland.

The new yeshiva was named for his great uncle Yisroel Meir Kagan, who had died that year. It is often referred to as just Chofetz Chaim[1] (Hebrew: חָפֵץ חַיִּים‎‎), as that was the nickname of its namesake, Rabbi Yisroel Meir Kagan, who was known as the Chofetz Chaim, after the name of his book with the same title. Chofetz Chaim means "Seeker/Desirer [of] Life" in Hebrew. The book concentrates on the Jewish religious laws of proper speech.

The yeshiva's first building was in Williamsburg, Brooklyn. In December 1955 it relocated to Forest Hills, Queens, and at the start of the 2003 academic year, to Kew Gardens Hills, Queens.[2]

After its founder's death in December 1941, the yeshiva was headed and developed by his son, Henoch Leibowitz. Today, it is led by two of Liebowitz's close disciples, Dovid Harris[3] and Akiva Grunblatt.[4]

RSA houses a boys' yeshiva high school, an undergraduate yeshiva, and a rabbinical school that grants ordination. Rabbinical students at the yeshiva often spend a decade or more there, studying a traditional yeshiva curriculum focusing on Talmud, mussar ("ethics"), and halakha ("Jewish law").

Characteristics

There are six primary characteristics of Yeshivas Chofetz Chaim of Queens that distinguish it from other Yeshivos:

  1. An emphasis upon unfolding the latent processes of reasoning within the steps of the Talmudic sugya ("section") being studied. The methodology places emphasis on the notion that the initial assumptions of the Talmud must be highly rigorous, and that the movement between the initial thought process (known as the hava aminah) of the Talmudic sugya to the final thought process (known as the maskana) must be fully unfolded and understood.[5]
  2. An approach to ethical and Biblical texts and its commentaries that emphasizes a rigor that other yeshivas of this genre generally accord to Halakhic or Talmudic texts alone. The yeshiva promotes the idea that ideally a deduction from these texts should be muchrach meaning "logically and textually compelling." This approach yields a convincing discourse on Torah that is "well-grounded".[6]
  3. The study of Mussar ("ethics"), both by attending and reviewing semiweekly lectures (that are presented in the well-grounded method described above) and through daily individual study of Mussar texts, is strongly emphasized. Rabbi Dovid Leibowitz founded the Chofetz Chaim yeshiva in the footsteps of his rebbe, the Alter of Slabodka, and Rabbi Yisroel Salanter, the founder of the Mussar movement. Through the study of mussar one may hope, over many years, to improve character traits by increasing self-awareness and self-control. Rabbi Henoch Leibowitz would continually remind his students that as important as it is to become a lamden ("analytical scholar") and a great pedagogue, it is even more important to become a mentch ("a good human being").
  4. An emphasis on propagating the ideals and values of Judaism. Upon completion of a rigorous term of study, students are encouraged to seek employment in the field of Jewish education, often launching their own educational institutions themselves or with a partner. Hundreds (possibly thousands) of alumni have gone on to become religious instructors, synagogue rabbis, education and outreach coordinators, community leaders, and organizational officials.
  5. The omnisignifigance and complete subservience to "Daas Torah" as defined by R. A. H. Leibowitz in the introduction to his work "Chidushei Halev" as well as numerous public ethical discourses.[7] This is the concept that everything is included in the Torah and the way that the Torah logic (i.e. Talmudic reasoning) works is the way that God's mind works; therefore one who has spent years dedicated to in depth Talmudic study has shaped his mind to think like the Torah/God and is thus able to apply the Torah's logic to all manner of situations.[8]
  6. The dress code is unique in that they allow the students to wear colored shirts as opposed to white shirts which are mandatory in other Lithuanian Haredi Yeshivos. This is in line with the view of Rabbi Henoch Leibowitz who said that a person can be a student of the Torah (בן תורה) even when wearing a colored shirt.

Affiliates and branches by location

United States

Canada

Israel

References

  1. ↑ "Petira of Alter Chanoch Henoch Leibowitz ZT"L". Beyond BT. 15 April 2008. Retrieved 24 July 2013.
  2. ↑ Horowitz, Rebbetzin Faigie. "Jewish Forest Hills: Resilient and resurgent". Hamodia Magazine. December 13, 2012, pp. 8–11.
  3. ↑ "unknown". Hamodia. 3 July 2013. p. C10.
  4. ↑
  5. ↑ Tiferes Dovid pp. 28-29 and particularly footnote 14
  6. ↑ Pinnacle of Creation "Anatomy of a Shmuess" pp. 17-19.
  7. ↑ "Yeshiva training Orthodox women rabbis". daattorah.blogspot.com. 11 September 2009. Retrieved 25 March 2016.
  8. ↑ "Chofetz Chaim: It's not just a Yeshiva. It's a way of life.". theyeshivaworld.com. Retrieved 25 March 2016.
  9. ↑ mesivtaofroslyn.info Archived September 28, 2009, at the Wayback Machine.

See also

Coordinates: 40°43′23″N 73°49′2.03″W / 40.72306°N 73.8172306°W / 40.72306; -73.8172306

This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.