C. E. M. Joad

C. E. M. Joad
Caricature of Joad (1945)
Born	(1891-08-12)12 August 1891 Durham, England
Died	9 April 1953(1953-04-09) (aged 61) Hampstead, England
Nationality	British
Alma mater	Balliol College, Oxford
Era	Early/Mid-twentieth century
Region	Western philosophy
Influences G. D. H. Cole, H. G. Wells and George Bernard Shaw

Cyril Edwin Mitchinson Joad (12 August 1891 – 9 April 1953) was an English philosopher and broadcasting personality. He appeared on The Brains Trust, a BBC Radio wartime discussion programme. He popularised philosophy and became a celebrity, before his downfall in a scandal over an unpaid train fare in 1948.^[1]

Early life

Joad was born in Durham, the only son of Edwin and Mary Joad (née Smith). In 1892 his father became an Inspector of Schools and the family moved to Southampton, where he received a very strict Christian upbringing. Joad started school at the age of five in 1896, attending Oxford Preparatory School (later called the Dragon School) until 1906, and then Blundell's School, Tiverton, Devon, until 1910.

Balliol College

In 1910 Joad went up to Balliol College, Oxford. Here he developed his skills as a philosopher and debater. By 1912 he was a first class sportsman and Oxford Union debater. He also became a Syndicalist, a Guild Socialist and then a Fabian. In 1913 he heard about George Bernard Shaw through the newly founded magazine, the New Statesman. This developed his study of philosophy, one of the building blocks for his career as a teacher and broadcaster. After completing his course at Balliol, achieving a first in Honour Moderations in Literae Humaniores (1912),^[2] a first in Greats (a combination of philosophy and ancient history, 1914) and John Locke scholarship in mental philosophy (1914), Joad entered the civil service.^[3]

Civil service

Joad began at the Board of Trade in 1914 after attending a Fabian Summer School. His aim was to infuse the civil service with a socialist ethos. He worked in the Labour Exchanges Department of the Board of Trade, the department becoming the new Ministry of Labour in 1916. In the months leading up to the First World War he displayed "ardent" pacifism, which resulted in political controversy.^[4] Joad, along with Bernard Shaw and Bertrand Russell, became unpopular with many who were trying to encourage men to enlist as soldiers to fight for their country.

Marriage

In May 1915 Joad married Mary White, and they bought a home in Westhumble, near Dorking, in Surrey. The village, formerly home to Fanny Burney, was near to the founder of the Fabian Society, Beatrice Webb. Joad was so fearful of conscription that he fled to Snowdonia, Wales, until it was safe to return. After the birth of three children, Joad's marriage ended in separation in 1921. Joad later caused some controversy by stating his separation had caused him to abandon his feminism and instead adopt a belief in the "inferior mind" of women.^[4]

Life after separation

After the separation Joad moved to Hampstead in London with a student teacher, Marjorie Thomson. She was the first of many mistresses, all of whom were introduced as 'Mrs Joad'. He described sexual desire as "a buzzing bluebottle that needed to be swatted promptly before it distracted a man of intellect from higher things." He believed that female minds lacked objectivity, and he had no interest in talking to women who would not go to bed with him. By now Joad was "short and rotund, with bright little eyes, round, rosy cheeks, and a stiff, bristly beard." He dressed in shabby clothing as a test: if people sneered at this they were too petty to merit acquaintance.

Job interviews proved a great difficulty for Joad, due to his flippancy. In 1930, however, he left the civil service to become Head of the Department of Philosophy and Psychology at Birkbeck College, University of London. Although the department was small, he made full use of his great teaching skills. He popularised philosophy, and many other philosophers were beginning to take him seriously. Joad implied that those who did not resented a blackleg admitting outsiders to professional mysteries. With his two books, Guide to Modern Thought (1933) and Guide to Philosophy (1936), he became a well-known figure in public society.

1930s-40s

Joad second from right on the Brocken in June 1932

In his early life Joad very much shared the desire for the destruction of the Capitalist system. He was expelled from the Fabian Society in 1925 because of sexual misbehaviour at its summer school, and did not rejoin until 1943. In 1931, disenchanted with Labour in office, Joad became Director of Propaganda for the New Party. Owing to the rise of Oswald Mosley's pro-Fascist sympathies, Joad resigned, along with John Strachey. Soon afterwards he became bitterly opposed to Nazism, but he continued to oppose militarism and gave his support to pacifist organisations, including the No More War Movement and the Peace Pledge Union.

While at Birkbeck College Joad played a leading role in The King and Country debate. The motion, devised by David Graham and debated on Thursday 9 February 1933, was "that this House will in no circumstances fight for its King and Country.” The debate was often interpreted as illustrating both the attitude of Oxford undergraduates and the state of Europe at the time; Adolf Hitler had become Chancellor of Germany just ten days prior to the debate. Joad was the principal speaker in favour of the proposition, which passed by a vote of 275 to 153. Joad’s speech was described as “well-organized and well-received, and probably the single most important reason for the outcome of the debate.”^[5] Joad's part in the debate caused him to gain a public reputation as an absolute pacifist.^[4] Joad was also involved in the National Peace Council, which he chaired, 1937-38.

Joad was an outspoken controversialist; he declared his main intellectual influences were George Bernard Shaw and H. G. Wells.^[4] He was strongly critical of contemporary philosophical trends such as Marxism, Behaviorism and Psychoanalysis.^[4] He was also repeatedly referred to as "the Mencken of England", although, as Kunitz and Haycraft pointed out, Joad and Mencken "would be at sword's point on most issues".^[4]

Joad crusaded to preserve the English countryside against industrial exploitation, ribbon development, overhead cables and destructive tourism. He wrote letters and articles in protest against decisions being made to increase Britain's wealth and status, as he believed the short term status would bring long term problems. He organised rambles and rode recklessly through the countryside. Joad was also associated with the fledgling naturist movement in England.^[6][7][8] He also had a passion for hunting.

Hating the idea of nothing to do, Joad organised on average nine lectures per week and two books per year. His popularity soared and he was invited to give many lectures and lead discussions. He also involved himself in sporting activities such as tennis and hockey, and recreational activities such as bridge, chess and the player piano. He was a great conversationalist, and enjoyed entertaining distinguished members of society.

After the outbreak of the Second World War he became disgusted at the lack of liberty being shown (he was a founding vice-president of the National Council for Civil Liberties from 1934). He went as far as to beg the Ministry of Information to make use of him. In January 1940 Joad was selected for a BBC Home Service wartime discussion programme, The Brains Trust, which was an immediate success, attracting millions of listeners. Shortly afterwards Joad abandoned his pacifism and placed his support behind the British war effort. ^[9] Although Joad never reverted to pacifism, he actively supported at least one conscientious objector during the war, leading to a pamphlet, The Present Position of Conscientious Objection, published by the Central Board for Conscientious Objectors, 1944. Joad also opposed the continuation of conscription into peacetime, writing the pamphlet The Rational Approach to Conscription, published by the No Conscription Council, 1947.

Psychical research

Joad with Harry Price in an alleged haunted bed.

Joad was interested in the paranormal, and partnered Harry Price on a number of ghost-hunting expeditions, also joining the Ghost Club, of which Price became the president. He involved himself in psychical research, travelling to the Harz Mountains to help Price to test whether the 'Bloksberg Tryst' would turn a male goat into a handsome prince at the behest of a maiden pure in heart; it did not.^[10] In 1934 he became Chairman of the University of London Council for Psychical Investigation, an unofficial committee formed by Price as a successor body to his National Laboratory of Psychical Research.^[11] In 1939, Joad's publications on psychical research were severely criticised in the Proceedings of the Society for Psychical Research. It was discovered that Joad was not present at séances he had claimed to have attended.^[12] Price later suspended the operations of the Council.^[13]

Joad opposed the spiritualist hypothesis of mediumship. He debated the psychical researcher Shaw Desmond on spiritualism. He argued against immortality and spirit communication preferring his "mindlet" hypothesis which held that bundle of ideas which were formerly regarded as the mind of the dead person may survive death for a temporal period of time.^[14][15] During the later years of his life he published articles on how extrasensory perception may fit into a Christian framework.^[16]

The Brains Trust

Joad's prominence came from The Brains Trust, which featured a small group including Commander A. B. Campbell and Julian Huxley. His developed and matured discussion techniques, his fund of anecdotes and mild humour brought him to the attention of the general public.

The programme came to deal with difficult questions posed by listeners, and the panellists would discuss the question in great detail, and render a philosophical opinion. Examples of the questions ranged from "What is the meaning of life?" to "How can a fly land upside-down on the ceiling?" Joad became a star of the show, his voice being the most heard on radio except for the news. Joad nearly always opened with the catchphrase "It all depends on what you mean by…" when responding to a question. Although there was opposition from Conservatives, who complained about political bias, the general public considered him the greatest British philosopher of the day. and celebrity status followed.

Rise and fall

As Joad had become so well known, he was invited to give after-dinner speeches, open bazaars, even advertise tea, and his book sales soared. He stood as a Labour candidate at a by-election in November 1946 for the Combined Scottish Universities constituency but lost.

Joad once boasted in print, "I cheat the railway company whenever I can."^[17] On 12 April 1948 Joad was caught travelling on a Waterloo to Exeter train without a valid ticket.^[18] When he failed to give a satisfactory explanation, he was convicted of fare dodging and fined £2 (£66 as of 2017). This made front-page headlines in the national newspapers, destroyed his hopes of a peerage and resulted in his dismissal from the BBC.^[19] The humiliation of this had a severe effect on Joad's health, and he soon became bed-confined at his home in Hampstead. Joad renounced his agnosticism and returned to the Christianity of the Church of England, which he detailed in his book The Recovery of Belief, published in 1952.^[20]

Death

After the bed-confining thrombosis following his dismissal from the BBC in 1948, Joad developed terminal cancer. He died on 9 April 1953 at his home, 4 East Heath Road, Hampstead, aged 61, and was buried at Saint John's-at-Hampstead Church in London.

Legacy

Joad was one of the best known British intellectuals of his time, as well known as George Bernard Shaw and Bertrand Russell in his lifetime. He popularised philosophy, both in his books and by the spoken word.

Quotes from Joad appear in Virginia Woolf's novel, Three Guineas. For example:

"If it is, then the sooner they give up the pretence of playing with public affairs and return to private life the better. If they can not make a job of the House of Commons, let them at least make something of their own houses. If they can not learn to save men from the destruction which incurable male mischievousness bids fair to bring upon them, let women at least learn to feed them, before they destroy themselves."^[21]

Joad was invited to appear at the Socratic Club, an undergraduate society at Oxford University, where he spoke on 24 January 1944, on the subject "On Being Reviewed by Christians," an event attended by more than 250 students. This was a stepping-stone in Joad's life, particularly at a time when he was re-examining his convictions. This re-examination eventually led to his return to the Christian faith of his youth, an event he mentioned in The Recovery of Belief. C. S. Lewis, President of the Socratic Club, is mentioned twice in this book, once as an influence on Joad through Lewis' book The Abolition of Man. Part of his legacy, then, was to return to the faith that he had set aside as an Oxford undergraduate and to defend that faith in his writings.

Joad is also mentioned in Stephen Potter's book, Gamesmanship, as his partner in a tennis match in which the two men were up against two younger and fitter players who were outplaying them fairly comfortably, until Joad questioned his opponent whether a ball that he had clearly thrown way behind the line was in or out; an event which Potter says made him start thinking about the concept of gamesmanship.

Selected publications

Joad wrote, introduced or edited over 100 books, pamphlets, articles and essays including:

Articles and essays

• 'The Idea of Public Right', The Idea of Public Right, Being the First Four Essays ... of The Nation Essay Competition, intro. H.H. Asquith, London : George Allen & Unwin, 1918, 95–140 [Written under the pseudonym of 'Crambe Repetita' derived from Juvenal, Satire VI.154 : occidit miseros crambe repetita magistros – (roughly and freely, tr. Geoffrey Thomas) 'Rehashed cabbage – crambe repetita – is wretchedness for poor teachers'. In context, 'The poor teachers have to listen to their pupils regurgitate the same dismal exercises day after day'. It's like perpetually eating the same dull meal.). Joad's authorship is identified on p. vii.)]

References

Further reading

External links

• Works by or about C. E. M. Joad at Internet Archive
• Philosophy for All information
• Spartacus information
• C. E. M. Joad at Find a Grave