Brahmaloka

Brahmaloka, as seen on the head of Vishnu's Vishvarupa form as the Cosmic Man

Brahmaloka (Sanskrit: ब्रह्मालोक, IAST: Brahmāloka), is the abode of Lord Brahma, the creator god and part of a Trimurti along with Vishnu and Shiva in Hinduism. Located on Mount Meru, It is also referred to as Brahmapura or Satyaloka in the puranas.

It is stated that Brahmaloka is the highest of the joyful worlds a person might attain. However, Buddha adds that the Brahmaloka is impermanent[1]

Brahmapura is the topmost loka within this material universe.

Description

Brahmaloka is a planet composed entirely of Brahman, considered superior to svarga and is full of eternity, knowledge and bliss, the planet of the Bhagavān.[2]

The Second Canto (Bhagavatam 2.5.39) also equates Brahmaloka with the spiritual world,

mūrdhabhiḥ satya-lokas tu brahma-lokaḥ sanātanaḥ

"Satyaloka, the topmost planetary system, is situated on the head of the form. The spiritual planet Brahmaloka, however, is eternal."

The statement shows Brahmaloka is an eternal Vaikuntha that is neither created nor within the material realm, and,

Brahman-lokah esa atma-lokah

"Brahmaloka is the planet of the Supreme Soul."

The Chāndogya Upaniṣad says in 8:1[3]

"within the Brahmapura is an abode, a small lotus-flower within which is a small space (antarakasa). What is within that, should be searched out. That, assuredly, is what one should desire to understand."

Buddhism

Brahmaloka, The highest of the celestial worlds, the abode of the Brahmas. It consists of twenty heavens:

All except the four Arūpa worlds are classed among the Rūpa worlds (the inhabitants of which are corporeal). The inhabitants of the Brahma worlds are free from sensual desires. The Brahma world is the only world devoid of women. Rebirth in the Brahma world is the result of great virtue accompanied by meditation (Vsm.415). The Jātakas contain numerous accounts of ascetics who practised meditation, being born after death in the Brahma world (e.g., J.ii.43, 69, 90; v.98, etc.). When the rest of the world is destroyed at the end of a kappa, the Brahma world is saved (Vsm.415; KhpA.121) and the first beings to be born on earth come from the ābhassara Brahma world (Vsm.417). The Brahmās are represented as visiting the earth and taking an interest in the affairs of men. Thus, Nārada descends from the Brahma-world to dispel the heresies of King Angati (J.vi.242f).[4]

See also

References

  1. ↑ K. Wagle, Narendra (1995). Society at the Time of the Buddha. Popular Prakashan. p. 97.
  2. ↑ Sri Brahma Samhita: with the commentary Dig-darsani-tika of Sri Jiva Gosvami. The Bhaktivedanta Book Trust.
  3. ↑ http://ishwar.com/hinduism/holy_upanishads/chhandogya_upanishad/part_08.html
  4. ↑ http://www.palikanon.com/english/pali_names/b/brahmaloka.htm Palikanon about brahmaloka

Literature

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