Assiniboine

Assiniboine

Full Moon, an Assiniboine woman, 1900
Total population
3,500[1]
Regions with significant populations
 Canada ( Saskatchewan)
 United States ( Montana)
Languages
Assiniboine, English
Religion
traditional tribal religion, Sun Dance,
Native American Church, Christianity
Related ethnic groups
Dakota, Stoney[1]

The Assiniboine or Assiniboin people (/əˈsɪnᵻbɔɪn/ when singular, /əˈsɪnᵻbɔɪnz/ when plural; Ojibwe: Asinaan, "stone Sioux"; also in plural Assiniboine or Assiniboin), also known as the Hohe and known by the endonym Nakota (or Nakoda or Nakona), are a First Nations/Native American people originally from the Northern Great Plains of North America.

Today, they are centered in present-day Saskatchewan. They have also populated parts of Alberta and southwestern Manitoba in Canada, and northern Montana and western North Dakota in the United States. They were well known throughout much of the late 18th and early 19th century, and were members of the Iron Confederacy with the Cree. Images of Assiniboine people were painted by such 19th-century artists as Karl Bodmer and George Catlin.

Names

The Europeans and Americans adopted names that other tribes used for the Assiniboine; they did not until later learn the tribe's autonym, their name for themselves. In Siouan, they traditionally called themselves the Hohe Nakota. With the widespread adoption of English, however, many now use the name that became common in English. The English adopted Assiniboine, used by the Canadian French colonists. It was a transliteration into French phonetics of what they heard the Ojibwe use as a term for these western people. The Ojibwe name was asinii-bwaan (stone Sioux). The Cree called them asinîpwâta (asinîpwâta ᐊᓯᓃᐹᐧᑕ NA sg, asinîpwâtak ᐊᓯᓃᐹᐧᑕᐠ NA pl).

In the same way, Assnipwan comes from the word asinîpwâta in the western Cree dialects, from asiniy ᐊᓯᓂᐩ NA – "rock, stone" – and pwâta ᐹᐧᑕ NA – "enemy, Sioux". Early French traders in the west were often familiar with Algonquian languages. They transliterated many Cree or Ojibwe exonyms for other western Canadian indigenous peoples during the early colonial era. The English referred to the Assiniboine by adopting terms from the French spelled using English phonetics.

Other tribes associated "stone" with the Assiniboine because they primarily cooked with heated stones. They dropped hot stones into water to heat it to boiling for cooking meat. Some writers believed that the name was derived from the Ojibway term Assin, stone, and the French bouillir, to boil, but such an etymology is very unlikely.[2]

Language

Assiniboine is a Mississippi Valley Siouan language, in the Western Siouan language family. In the early 21st century, about 150 people speak the language[1] and most are more than 40 years old. The majority of the Assiniboine today speak only American English. The 2000 census showed 3,946 tribal members who lived in the United States.

Assiniboine are closely linked by language to the Stoney First Nations people of Alberta. The latter two tribes speak varieties of Nakota, a distant, but not mutually intelligible, variant of the Sioux language.[3]

History

Early history

The Assiniboine, along with the Stoney of Alberta, share a common ancestry with the Sioux nation. While it was formerly believed that the Assiniboine originated among the Yanktonai division of the Dakota Sioux, linguistic analysis indicates that the Assiniboine and Stoney together form a group coordinate with that of the Santee, Lakota, and Yankon-Yanktonai, and that they are no more related to one of these subdivisions than another. The separation of the Assiniboine from the Sioux must have occurred at some time prior to 1640, as Paul Le Jeune names them along with the "Naduessi" (Sioux) in his Jesuit Relations of that year.[4]

The Assiniboine and Sioux were both gradually pushed westward onto the plains from the woodlands of Minnesota by the Ojibwe, who had acquired firearms from their French allies. Later, the Assiniboine acquired horses via raiding and trading with neighboring tribes of Plains Indians such as the Crow and the Sioux on their south.

The Assiniboine eventually developed into a large and powerful people with a horse and warrior culture; they used the horse to hunt the vast numbers of bison that lived within and outside their territory. At the height of their power, the Assiniboine dominated territory ranging from the North Saskatchewan River in the north to the Missouri River in the south, and including portions of modern-day Saskatchewan, Alberta, and Manitoba, Canada; and North Dakota and Montana, United States of America.

Contact with Europeans & fur trade

The first person of European descent to describe the Assiniboine was an employee of the Hudson's Bay Company named Henry Kelsey in the 1690s. Later explorers and traders Jean Baptiste de La Vérendrye and his sons (1730s), Anthony Henday (1754–55), and Alexander Henry the younger (1800s) confirmed that the Assiniboine held a vast territory across the northern plains, including into the United States (which achieved independence in 1783 but did not acquire the plains until 1803 in the Louisiana Purchase from France.)

The Assiniboine became reliable and important trading partners and middlemen for fur traders and other Indians, particularly the British Hudson's Bay Company and North West Company, operating in western Canada in a vast area known then as Rupert's Land. During the later 18th century and early 19th century, south of the border in what became Montana and the Dakota territories, the Assiniboine traded with the American Fur Company and the competing Rocky Mountain Fur Company. The Assiniboine obtained guns, ammunition, metal tomahawks, metal pots, wool blankets, wool coats, wool leggings, and glass beads, as well as other goods from the fur traders in exchange for furs. Beaver furs and bison hides were the most commonly traded furs.

Assiniboine 1851 treaty territory. (Area 300)

Increased contact with Europeans resulted in Native Americans contracting Eurasian infectious diseases that were endemic among the Europeans. They suffered epidemics with high mortality, most notably smallpox among the Assiniboine. The Assiniboine population crashed from around 10,000 people in the late 18th century to around 2600 by 1890.[5]

The Lewis and Clark Expedition was mounted by the United States in 1804-1806 to explore the Louisiana Territory, newly acquired from France. The expedition's journals mention the Assiniboine, whom the party heard about while returning from Fort Clatsop down the Missouri River. These explorers did not encounter or come in direct contact with the tribe.

Noted European and American painters traveled with traders, explorers, and expeditions for the opportunity to paint the West and its Native American peoples. Among those who encountered and painted the Assiniboine from life were painters Karl Bodmer, Paul Kane, and George Catlin.

The Assiniboine signed the Treaty of Fort Laramie (1851).[6]

The Iron Confederacy

The Assiniboine were a major part of an alliance of northern Plains Indian nations known as the Iron Confederacy, or Nehiyaw-Pwat, as it is known in Plains Cree. The Iron Confederacy were allies in the fur trade, particularly with the Hudson's Bay Company. Members included the Assiniboine as well as the Plains Cree, Saulteaux, Plains Ojibwe, Métis, and individual Iroquois people who traveled west as employees for the fur traders. Other Indian peoples on the northern plains, such as the Gros Ventre, were occasionally part of the confederacy.

The confederacy became the dominant force on the northern plains. It posed a major threat to Indian nations not associated with it, such as the Shoshone and Crow further south. Its members also attacked European-American settlements on the Plains. The eventual decline of the fur trade and overhunting of the bison herds by Canadian and American hunters, which destroyed the Confederacy nations' most important food source, led to the defeat and breaking up of the confederacy. It engaged in military action with Canada during the North-West Rebellion.[7]

Lifestyle

Assiniboine Hunting Buffalo, 1851

Traditionally the Assiniboine were semi-nomadic people. During the warmer months, they followed and hunted the herds of bison. The women processed and preserved the meat for winter, and used hides, tendons, and horns for clothing, bedding, tools, cord and other items. Every part of the animal was used by the people. The men hunted on horseback using bow and arrows. The tribe is known for its excellent horsemanship. They first obtained horses by trading with the Blackfeet and the Gros Ventre tribes. They worked with the Mandan, Hidatsa, and Arikara tribes.

Assiniboine Family, Montana, 1890–1891
Pigeon's Egg Head, painted by George Catlin

Subgroups and bands

The bands of chief Manitupotis (also known as Wankanto - Little Soldier) and Hunkajuka (Hum-ja-jin-sin, Inihan Kinyen - Little Chief), together about 300 people with about 50 warriors, on June 1, 1873 were victims of the Cypress Hills Massacre. An estimated 25 to 30 Assiniboine were killed by American Wolfers to take revenge for horse-stealing Cree in Montana. This massacre led to the development of the North-West Mounted Police (NWMP), later known as the Royal Canadian Mounted Police (RCMP).

Present situation

Today, a substantial number of Assiniboine people live jointly with other tribes, such as the Plains Cree, Saulteaux, Sioux and Gros Ventre, in several reservations in Canada and the United States. In Manitoba, the Assiniboine survive as individuals, holding no separate communal reserves.

Montana, United States

In March 2012, these two reservations has received 63 American bison from Yellowstone National Park, to be released to a 2,100-acre game preserve 25 miles north of Poplar. There are many other bison herds outside Yellowstone, this is one of the few genetically pure ones, in which the animals were not cross-bred with cattle. Native Americans celebrated this action for restoration of the bison. It came more than a century after the bison were nearly destroyed by overhunting by European Americans and government action to destroy the food source of the powerful Plains Indians. The Assiniboine and Gros Ventre tribes at the Fort Belknap Indian Reservation will also receive a portion of this herd. [16]

Saskatchewan, Canada

Namesakes

Canada Steamship Lines named one of their new ships the CSL Assiniboine.[22]

"Fort Assiniboine" was a name given to trading posts opened in 1793 in Manitoba and in 1824 in Alberta.

The Assiniboine River drains much of Saskatchewan and Manitoba into the Red River of the North, which, in turn, flows into the Hudson Bay via Lake Winnipeg and the Nelson River.

Notable Assiniboine people

See also

Wikimedia Commons has media related to Assiniboine.

References

  1. 1 2 3 "Assiniboine." Ethnologue. Retrieved 30 March 2013.
  2. ↑ George Bryce, The Assiniboine River and its Forts, Trans. Roy. Soc. Canada, 1893, Section II, p. 69
  3. ↑ Ullrich, Jan (2008). New Lakota Dictionary (Incorporating the Dakota Dialects of Yankton-Yanktonai and Santee-Sisseton). Lakota Language Consortium. pp. 2–6. ISBN 0-9761082-9-1.
  4. ↑ Parks, Douglas R., Raymond J. Demallie. "Sioux, Assiniboine, and Stoney Dialects: A Classification." Anthropological Linguistics, No. 34, Issue 1/4 (1992), 233-55.
  5. ↑ "Assiniboine". The Canadian Encyclopedia. Retrieved 2013-05-28.
  6. ↑ Kappler, Charles (1904): Indian Affairs. Laws and Treaties. Vol. 2. Washington. P. 594.
  7. ↑ Neal McLeod. "Cree". The Encyclopedia of Saskatchewan. Canadian Plains Research Centre. Retrieved 13 November 2012.
  8. ↑ Hochspringen ↑ AISRI Dictionary Database Search - Assiniboine Dictionary
  9. ↑ Joachim Fromhold: The Western Cree (Pakisimotan Wi Iniwak) – The Canoe Cree 1650–1770, Verlag: lulu.com, 2010, ISBN 978-0-557-56744-7
  10. ↑ Fort Edmonton was known to the Beaver Hills Cree as Amiskwāciwakahikan - „Beaver Hills House“ and by the Assiniboine / Stoney as Ti oda – „great house“
  11. ↑ POLITICAL STRUCTURE AND STATUS AMONG THE ASSINIBOINE INDIANS
  12. ↑ James L. Long, William Standing: Land of Nakoda: The Story of the Assiniboine Indians, Riverbend Publishing 2004, ISBN 978-1-931832-35-9
  13. ↑ History of the Fort Peck Reservation Archived October 22, 2011, at the Wayback Machine.
  14. ↑ Fort Peck Tribes
  15. ↑ Fort Belknap Indian Community Archived October 22, 2011, at the Wayback Machine.
  16. ↑ "Yellowstone bison return to tribal land". Great Falls Tribune. 2012-03-21. Retrieved 2012-03-23.
  17. ↑ Carry the Kettle First Nation
  18. ↑ FIRST NATION CONNECTIVITY PROFILE – 2003 Archived April 3, 2012, at the Wayback Machine.
  19. ↑ White Bear First Nation
  20. ↑ Ocean Man First Nation Archived April 25, 2012, at the Wayback Machine.
  21. ↑ Pheasant Rump Nakota Nation Archived July 17, 2011, at the Wayback Machine.
  22. ↑ Great Lakes and Seaway Shipping (2005). "CSL Assiniboine". Archived from the original on 2007-06-16. Retrieved 2007-05-02.

Further reading

  • Denig, Edwin Thompson, and J. N. B. Hewitt. The Assiniboine. Norman: University of Oklahoma Press, 2000. ISBN 0-8061-3235-3
  • Fort Belknap Curriculum Development Project. Assiniboine Memories Legends of the Nakota People. Harlem, Mont: Fort Belknap Education Dept, 1983.
  • How the Summer Season Came And Other Assiniboine Indian Stories. Helena, Mont: Montana Historical Society Press, with the Fort Peck and Fort Belknap Tribes, 2003. ISBN 0-917298-94-2
  • Kennedy, Dan, and James R. Stevens. Recollections of an Assiniboine Chief. Toronto: McClelland and Stewart, 1972. ISBN 0-7710-4510-7
  • Nighttraveller, Will, and Gerald Desnomie. Assiniboine Legends, Saskatoon: Saskatchewan Indian Cultural College, 1973.
  • Nighttraveller, Will, and Gerald Desnomie. Assiniboine Legends, Saskatoon: Saskatchewan Indian Cultural College, 1973.
  • Schilz, Thomas F. 1984. "Brandy and Beaver Pelts Assiniboine-European Trading Patterns, 1695–1805". Saskatchewan History. 37, no. 3.
  • Writers' Program (Mont.), James Larpenteur Long, and Michael Stephen Kennedy. The Assiniboines From the Accounts of the Old Ones Told to First Boy (James Larpenter Long), The Civilization of the American Indian series. Norman: University of Oklahoma Press, 1961.
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