Asa'pili

Asa'pili is a constructed language created by the pseudonymous author P.M. in his book Bolo'bolo. On the one hand, it is an artistic language, intended to explain his concepts for a sustainable future in an original way. On the other hand, it is a neutral auxiliary language intended for use in the quasi-utopian bolo-based global community which he describes in the book. Asa'pili is not a full language, but a basic vocabulary of about thirty words, which can be used to refer to cultural institutions and concepts.

The complete list of the basic words is as follows:

Glyph Pronunciation Meaning
ibu"individual, person"
bolo"community, village, tribe" (basic autonomous social unit of 300-500 persons)
sila"hospitality, tolerance, mutual aid" (includes individual rights to taku, yalu, gano, bete, fasi, nima, yaka, and nugo)
taku"personal property, secret" (right of each person to keep a footlocker of 0.25 cubic meters for inviolable storage of personal possessions; everything else is ultimately communal)
kana"household, hunting party, family, gang" (close-knit group of 15–30 people within a bolo)
nima"way of life, tradition, culture" (also, the right to practice and advocate for one's chosen way of life)
kodu"agriculture, nature, sustenance" (predominantly local — many bolos are to be self-sufficient in basic foodstuffs)
yalu"food, cuisine" (predominantly prepared in units larger than nuclear-family households from locally grown supplies)
sibi"craft, art, industry" (oriented towards skilled handicraft methods, rather than mass production, with frequent personal relationships between individual makers and those who use their products)
pali"energy, fuel" (local self-sufficiency lessens the need for high resource consumption)
suvu"water, water supply, well, baths"
gano"house, building, dwelling" (isolated single-family dwellings will be replaced by less wasteful buildings for kanas or bolos)
bete"medicine, health"
nugo"death, suicide pill" (every ibu has the right to commit suicide at any time, or to request aid in committing suicide if unable to do so on their own)
pili"communication, education, language, media" (no centralized educational curricula or one-way mass-media)
kene"communal work" (localized initiatives to mobilize labor to accomplish necessary public tasks)
tega"district, town" (loose self-governing affiliation of from ten to twenty bolos)
dala"council, assembly" (forum for discussion and settlement of issues larger than a single bolo)
dudi"foreigner, observer" (external delegates who participate in dalas outside their own district or region)
vudo"city, county, trading area, bioregion" (about 400 bolos)
sumi"region, linguistic area, island" (about twenty to thirty vudos, the "largest practical unity")
asa"earth, world"
buni"gift, present" (informal exchange of goods which largely replaces commercial trade)
mafa"depot, warehouse" (organized reserves of basic items in case of collective or individual need)
feno"barter agreement, trade relation" (more strictly reciprocal than gifts)
sadi"market, stock market, fair" (commercial trade for high-value or non-local items, has a limited role in the overall economy)
fasi"travel, transport, traffic, nomadism" (the right to travel everywhere at will; however, most travel will be local by low-energy methods)
yaka"disagreement, war, duel" (the right to challenge other individuals or communities to a duel or melee under specified terms)
munu"reputation" (more important than money in being able to cooperate productively with others)

All these terms (except munu) are accompanied by corresponding abstract glyphs,[1] so that the concepts can be represented visually independently of any specific writing system. These words can be combined into modifier-modified compounds (with the two elements separated by an apostrophe), so that asa'pili means "world language", fasi'ibu means "traveler", vudo'dala means "county-level assembly", etc. Doubling a noun changes it into a collective or abstract noun, so that bolo'bolo means "all bolos, the system of bolos".

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Bibliography

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