Arthur M. Schlesinger Sr.

Arthur M. Schlesinger Sr.
Born February 27, 1888
Xenia, Ohio, U.S.
Died October 30, 1965 (1965-10-31) (aged 77)
Boston, Massachusetts, U.S.
Alma mater Ohio State University
Columbia University
Occupation Historian
Parent(s) Bernhard Schlesinger
Kate Feurle

Arthur Meier Schlesinger Sr. (/ˈʃlɛsɪndʒər/; (February 27, 1888 – October 30, 1965) was an American historian who taught at Harvard University, pioneering social history and urban history. He was a Progressive Era intellectual who stressed material causes (such as economic profit and conflict between businessmen and farmers) and downplayed ideology and values as motivations for historical actors. He was highly influential as a director of PhD dissertations at Harvard for three decades, especially in the fields of social, women's, and immigration history. His son, Arthur M. Schlesinger Jr. (1917-2007), also taught at Harvard and was a noted historian.

Life and career

Schlesinger's father, Bernhard Schlesinger, was a Prussian Jew, and his mother, Kate (née Feurle), was an Austrian Catholic. The two joined Protestantism together and emigrated to Xenia, Ohio, in 1872.[1][2]

Arthur Schlesinger was born in Xenia, Ohio, and graduated from The Ohio State University in 1910. While a student at Ohio State, he was initiated into the Ohio Zeta chapter of the Phi Delta Theta Fraternity.[3] He took his Ph.D. in history at Columbia University, where he was influenced by both Herbert L. Osgood and Charles A. Beard. He taught at Ohio State and the University of Iowa before he joined the faculty of Harvard University as a professor of history in 1924, succeeded Frederick Jackson Turner and taught at Harvard until 1954. Harvard's Schlesinger Library in women's history is named after him and his wife, Elizabeth, a noted feminist. He became an editor of the New England Quarterly in 1928.

In Boston in 1929, city officials, under the leadership of James Curley, threatened to arrest Margaret Sanger if she spoke on birth control. In response, she stood on stage, silent with a gag over her mouth, while her speech was read by Arthur.

Arthur enjoyed strong family ties and commitment. His two sisters, Olga and Marion Etna, became schoolteachers and made it possible for their three younger brothers (George, Arthur, and Hugo) to attend college graduating in engineering, history and law. One of his sons was born Arthur Bancroft Schlesinger and replaced his middle name with "Meier," adding Jr., later in life.

Schlesinger died at Peter Bent Brigham Hospital in Boston, Massachusetts.[4]

Ideas

He pioneered social history and urban history. He was a Progressive Era intellectual who stressed material causes (like economic profit) and downplayed ideology and values as motivations for historical actors. He was highly influential as a director of PhD dissertations at Harvard for three decades, especially in the fields of social, women's, and immigration history.[5] He commented in 1922, "From reading history in textbooks one would think half of our population made only a negligible contribution to history."[6] He promoted social history by co-editing the 13-volume History of American Life (1928-1943) series with Dixon Ryan Fox. These thick volumes, written by leading young scholars, mostly avoid politics, individuals, and constitutional issues. They instead focud on such topics as society, demographics, economic, housing, fashion, sports, education, and cultural life.[7] Numerous Schlesinger doctoral students, such as Merleau-Ponty Curti, studied the social analysis of ideas and attitudes.

In "Tides of National Politics," a provocative essay in the Yale Review in 1939, he presented his cyclical view of history which identified irregular oscillations between liberal and conservative national moods, but it attracted few historians apart from his son. Schlesinger introduced the idea of polling historians to rank presidential greatness, which attracted much attention.

In an essay on "The Significance of Jacksonian Democracy" (in New Viewpoints in American History (1922)), Schlesinger drew attention to the fact that "while democracy was working out its destiny in the forests of the Mississippi Valley , the men left behind in the eastern cities were engaging in a struggle to establish conditions of equality and social well-being adapted to their special circumstances."

As a historian of the rise of the city in American life, he argued that for a full understanding of the Jacksonian democratic movement: "It is necessary to consider the changed circumstances of life of the common man in the new industrial centers of the East since the opening years of the nineteenth century." That was a challenge to the frontier thesis of his Harvard colleague Frederick Jackson Turner. In Schlesinger's essay, the common man of the Mississippi Valley and the common man of eastern industrialism stood uneasily side by side. Schlesinger characterized prejudice against Catholics as "the deepest bias in the history of the American people".[8]

Schlesinger and his students took a group approach to history, sharply downplaying the role of individuals. Groups were defined by ethnicity (Germans, Irish, Jews, Italians, Hispanics, etc.) or by class (working class, middle class). Their model was that the urban environment, including the interaction with other groups, shaped their history and group outlook in deterministic fashion.[9]

Works

See also

References

  1. ↑ Straddling Worlds by Steven J. Harper, page 99
  2. ↑ The Age of Schlesinger by James Chace | The New York Review of Books
  3. ↑ Makio. Columbus: The Ohio State University. 1910. p. 113.
  4. ↑ https://www.nytimes.com/books/00/11/26/specials/schlesinger-senior.html
  5. ↑ Marion Casey (2006). Making the Irish American: History and Heritage of the Irish in the United States. NYU Press. p. 7.
  6. ↑ Leonard Dinnerstein and Kenneth T. Jackson, eds. (1979). American Vistas: 1607-1877. Oxford U.P. p. 64.
  7. ↑ Mark C. Carnes (2004). Novel History: Historians and Novelists Confront America's Past (and Each Other). Simon and Schuster. p. 265.
  8. ↑ Brad Roberts (1990). The New Democracies: Global Change and U.S. Policy. MIT Press. p. 35.
  9. ↑ Zane L. Miller, "The Crisis of Civic and Political Virtue: Urban History, Urban Life and the New Understanding of the City." Reviews in American History 24.3 (1996) pp: 361-368. online

Further reading

Primary sources

  1. ↑ https://books.google.com/books/about/A_Life_in_the_Twentieth_Century.html?id=LLyNX6hMDCIC
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