Arab Indonesians

Arab Indonesians
Orang Arab-Indonesia
عرب إندونيسيا

Hadhrami immigrants in Dutch East Indies
Total population
5,000,000 Native Indonesians with Arab ancestry[1] (387,254 [2])
Regions with significant populations
Aceh, West Sumatra, Jakarta, West Java, South Kalimantan
Languages
Indonesian, Arabic, Indonesian regional languages
Religion
mostly Sunni Islam with small Christian minority
Related ethnic groups
Hadhramis, Arab Singaporeans, Arab Malaysians, Arab diaspora

Arab Indonesians (Arabic: عرب إندونيسي‎‎), or Hadharem (حضارم; sing., Hadhrami, حضرمي), informally known as Jama'ah,[3] are citizens of Indonesia of Arab, mainly Hadhrami, descent. The group also includes those of Arab descent from other Middle Eastern Arabic speaking nations. Restricted under Dutch East Indies' law until 1919, the community elites later gained economic power through real estate investment and trading. Currently found mainly in Java, especially West Java, they are almost all Muslims.

History

Indonesia has had contact with the Arab world for hundreds of years, prior to the emergence of Islam in Indonesia as well as since pre-Islamic times. The earliest Arabians to arrive into South East Asia were traders came from Southern Arabia and other Arab states of the Persian Gulf. Most of the earliest Arabians were Christian Arabs, Sabeans and other Pagan religions before the coming of Islam. Nevertheless, strong facts show that the Arab presence mostly begun only in early Islamic era.[4] These traders helped to connect the spice and silk markets of South East Asia and far east Asia with the Arabian kingdoms, Persian Empire and the Roman Empire. Most contact was with spice traders, but the first Arab settlements in the archipelago may date from the fifth century. Some later founded dynasties, including the Sultanate of Pontianak, while others intermingled with existing kingdoms. These early communities adopted much of the local culture, and some disappeared entirely while others formed ethnically distinct communities.[5]

More Arabs visited Malay Archipelago when Islam began to spread. Islam was brought to the region directly from Arabia (as well as Persia and Gujarat), first to Aceh.[6] One of travelers who had visited Indonesia was the Moroccan traveler Ibn Battuta who visited Samudra Pasai in 1345-1346 CE. According to Muslim Chinese writer Ma Huan who visited north coast of Java in 1413-15, he noted three kinds of people there: Chinese, local people and Muslims from foreign kingdoms in the West (Mideast) who have migrated to the country as merchants.[4]

An Arab store in Java circa 1910-1930

Modern Arab Indonesians are generally descended of Hadhrami immigrants,[7] although there are also communities coming from Arabs of Egypt, Sudan, Oman, Qatar, Bahrain, Kuwait and Arab States of the Persian Gulf area as well as non-Arab Muslims from Turkey or Iran. They are generally from upper strata and classified as "foreign orientals" (Vreemde Oosterlingen) along with Chinese Indonesians by the Dutch colonists, which led to them being unable to attend certain schools and restricted from travelling, and having to settle in special Arab districts, or Kampung Arab. These laws were repealed in 1919.[8] As liaison and to lead the community, the Dutch government appointed some Kapitan Arabs in the districts.

The community elites began to build economic power through trade and real estate acquisition, buying large amounts of real estate in Batavia (modern-day Jakarta), Singapore and other parts of the archipelago. Through charity work and "conspicuous consumption", they built and protected their social capital; eventually, some Arab Indonesians joined the Volksraad, the people's council of the Dutch East Indies.[9]

During the Indonesian National Awakening, an Indonesian nationalistic movement, Persatoean Arab Indonesia, was founded by Abdurrahman Baswedan in 1934, to be more integrated as a citizen of where they lived. To unite with the native in war against the imperialist, To forbids self isolation, to fulfill their responsibility as a citizen. Eventually leading to a "cultural reorientation".[10]

The Ampel Mosque at the end of a shopping street in the Arab quarter of Surabaya, January 14, 1927
Women of Hadhrami descent in Palembang, circa 1950

Identity

First generation immigrants are referred to as wulayātī or totok. They are a small minority of the Arab Indonesian population. The majority, muwallad, were born in Indonesia and may be of mixed heritage.[11]

Because of the lack of information, a few Indonesian scholars have mistaken the Arabs of Indonesia as Wahhabism agents, as Azyumardi Azra depicts Indonesians of Arab descent as wishing to purge Indonesian Islam of its indigenous religious elements. Indonesian critics of Arab influence in Indonesia point to the founding of the radical group Jemaah Islamiah (JI) and leadership of Laskar Jihad (LJ) and Front Pembela Islam by Indonesian Arabs.[12][13]

Sayyids

Many Arabs from Hadhramaut were Sayyids of the Ba 'Alawi Sada family and Sharifs and most of them emigrated from Hadhramaut.[14] They had special status and privileges within the Hadhrami community. Other Muslims or a non-Sayyid usually could not marry the daughter of a Sayyid, while a Sayyid man could marry other women due to belief in strict Kafa'ah among Sayyids. In the past Arab Indonesians also practiced Taqbil as tradition they brought from Hadhramaut.

Distribution

The majority of Arab Indonesians live in Java, primarily in West and East Java and Madura. A sizable minority live in Sumatra (primarily in Palembang, West Sumatra, Aceh),[15] Kalimantan, Sulawesi and Ambon. The earliest census figures that indicate the number of Hadhramis living in Dutch East Indies date from 1859, when it was found that there were 4992 Arab Indonesians living in Java and Madura.[16] The census of 1870 recorded a total of 12412 Arab Indonesians (7495 living in Java and Madura and the rest in other islands). In 1900, total number of Arab population 27399, 44902 in 1920, and 71335 in 1930.[16]

Religion

Four parallel bar graphs, with the one second from right having a much larger blue bar than others
Arab Indonesians (second from right) had a higher proportion of Muslims than other ethnic groups.

Arab Indonesians are almost all Muslim; according to the 2000 census, 98.27 percent of Arab Indonesians are Muslim, compared to 88.22 percent of the general population. Historically, most have lived in so called kauman villages, in the areas around mosques, but this has changed in recent years.[17] The majority are Sunni, following the Shafi'i school of Islamic law with Ba 'Alawi sada families usually follow Ba 'Alawiyya tariqa and growing minority of Shia.[18]

The Islam practiced by Arab Indonesians tends to be more orthodox than the local, indigenous-influenced forms like abangan who doesn't follow some of Islamic religious restriction. Children are generally sent to madrasahs,[19] but many later advanced their education to secular schools.

Traditions

Music

Gambus is a popular genre of music among Arab-Indonesians, usually played during weddings or other special events. The music is played by a music ensemble consisting of Lute, violins, Marawis, Dumbuk, Bongo drum, Tambourine, Suling (Indonesian version of Ney),[20] and sometimes accompanied with Accordion, Electronic keyboard, Electric guitars, even drum kit. Gambus players usually sing while playing the Lute. The type of music is mostly yemeni with lyrics mainly in Arabic, similar to Khaliji music, where most of the songs are categorized as either Dahife, Sarh or Zafin.[21] In the events, sometimes male-only dancers go to the middle in a group of two or three persons and each group takes turn in the middle of the song being played.

Cuisine

The influence of Hadhrami immigrants in the Indonesian cuisine can be seen in the presence Yemeni cuisine in Indonesia, such as Nasi kebuli, Mandi rice, Ka'ak cookie,[22] Murtabak, or lamb Maraq (lamb soup or stew).[23][24]

Ancestry

As common among Middle-eastern societies, genealogies are mainly patrilineal.[25] Patrilinearity is even stronger in Sayyid families, where an offspring of non-Hadhrami man and Hadhrami woman is not considered a Sayyid.[20] Many of the Hadhrami migrants came from places in Hadhramaut, such as Seiyun, Tarim, Mukalla, Shibam or other places in Hadhramaut.

DNA

Very few researches and DNA samples, if any, have been done on Arab-Indonesians. It has been guessed that the DNA haplogroups found among Arab Indonesians are J, L and R[26] with higher possibility of J-M267 traces.[27] Haplogroup G-PF3296 is also common, especially among descents of Sayyids of Hadhramaut.[28] It is predicted the presence of mtDNA R9 haplogroups among Arab Indonesians, because many of the Arab migrants were married to indigenous women of Indonesia.

Notable Arab Indonesians

See also

References

Footnotes

  1. ↑ Shahab, Alwi (December 21, 2003). "Hadramaut dan Para Kapiten Arab" (in Indonesian). Republika. Retrieved June 5, 2017.
  2. ↑ Suryadinata 2008, p. 29.
  3. ↑ Shahab, Alwi (January 21, 1996). "Komunitas Arab Di Pekojan Dan Krukut: Dari Mayoritas Menjadi Minoritas" (in Indonesian). Retrieved April 19, 2015.
  4. 1 2 Ricklefs, M. C.; Lockhart, Bruce; Lau, Albert; Reyes, Portia; Aung-Thwin, Maitrii (2010-11-19). A New History of Southeast Asia. Palgrave Macmillan. ISBN 9781137015549.
  5. ↑ Cribb & Kahin 2004, pp. 18–19.
  6. ↑ Graf, Arndt; Schroter, Susanne; Wieringa, Edwin (2010). Aceh: History, Politics and Culture. Institute of Southeast Asian Studies. ISBN 9789814279123.
  7. ↑ Boxberger, Linda (2012-02-01). On the Edge of Empire: Hadhramawt, Emigration, and the Indian Ocean, 1880s-1930s. SUNY Press. ISBN 9780791489352.
  8. ↑ Jacobsen 2009, p. 54.
  9. ↑ Freitag 2003, pp. 237–239.
  10. ↑ Jacobsen 2009, pp. 54–55.
  11. ↑ Jacobsen 2009, pp. 21-22.
  12. ↑ Diederich 2005, p. 140.
  13. ↑ Fealy 2004, pp. 109-110.
  14. ↑ Sila, Muhammad Adlin (2015-11-06). Maudu’: A Way of Union with God. ANU Press. ISBN 9781925022711.
  15. ↑ Suryadinata 2008, p. 32.
  16. 1 2 3 Mobini-Kesheh, Natalie (1999). The Hadrami Awakening: Community and Identity in the Netherlands East Indies, 1900-1942 (illustrated ed.). EAP Publications. pp. 54–56. ISBN 978-08772-77279.
  17. ↑ Suryadinata 2008, pp. 29-30.
  18. ↑ Jacobsen 2009, p. 19.
  19. ↑ Jacobsen 2009, p. 21.
  20. 1 2 Weintraub, Andrew N. (2011-04-20). Islam and Popular Culture in Indonesia and Malaysia. Routledge. ISBN 9781136812286.
  21. ↑ World and Its Peoples: Eastern and Southern Asia. 10. Marshall Cavendish. 2007. ISBN 9780761476436.
  22. ↑ "Ka'ak; Jamu Khas Arab". Antara. Retrieved 21 May 2017.
  23. ↑ "Maraq [Yemeni Soup]". 16 January 2012. Retrieved 21 May 2017.
  24. ↑ "Gulai ala Arab Sesegar Kuah Sup Buntut" (in Indonesian). 7 August 2012. Retrieved 21 May 2017.
  25. ↑ Jacobsen, Frode F. (2009-01-08). Hadrami Arabs in Present-day Indonesia: An Indonesia-oriented Group with an Arab Signature. Routledge. ISBN 9781134018529.
  26. ↑ Karafet, et.al (5 March 2010). "Major East–West Division Underlies Y Chromosome Stratification across Indonesia". Oxford University Press. Retrieved 21 May 2017.
  27. ↑ Chiaroni, et.al (14 October 2009). "The emergence of Y-chromosome haplogroup J1e among Arabic-speaking populations". Retrieved 21 May 2017.
  28. ↑ "Yemen Project مشروع اليمن - Y-DNA SNP".
  29. 1 2 3 Cribb & Kahin 2004, pp. 18-19.
  30. 1 2 3 Algadri, Hamid (1994). Dutch Policy against Islam and Indonesians of Arab Descent in Indonesia. Jakarta, Indonesia: LP3ES. p. 187. ISBN 979-8391-31-4.
  31. ↑ Shahab, Alwi (2004). Saudar Baghdar dari Betawi (in Indonesian). Penerbit Republika. p. 25. ISBN 978-9793210308.
  32. 1 2 Leifer, Michael (2001). Dictionary of the Modern Politics of South-East Asia (reprint, revised ed.). Taylor & Francis. p. 243. ISBN 9780415238755.
  33. 1 2 Backman, Michael (2004). The Asian Insider: Unconventional Wisdom for Asian Business. Palgrave Macmillan. p. 154. ISBN 9781403948403. Retrieved August 31, 2014.
  34. ↑ bin Muhammad al-Habsyi, Abdurrahman (2010). Prasetyo Sudrajat, ed. Sumur yang Tak Pernah Kering: Dari Kwitang Menjadi Ulama Besar: Riwayat Habib Ali Alhabsyi Kwitang (PDF) (in Indonesian). ICI. ISBN 978-6029668308.
  35. ↑ Syamsu As, Muhammad (1996). Ulama Pembawa Islam Di Indonesia Dan Sekitarnya. Seri Buku Sejarah Islam (in Indonesian). 4 (2 ed.). Lentera. ISBN 978-9798880162.
  36. ↑ Munir Amin, Samsul (2008). Karomah Para Kiai (in Indonesian). PT LKiS Pelangi Aksara. p. 122. ISBN 978-97984-52499.
  37. ↑ Morimoto, Kazuo, ed. (2012). Sayyids and Sharifs in Muslim Societies: The Living Links to the Prophet. Routledge. ISBN 978-1136337383.
  38. ↑ Weintraub, Andrew N., ed. (2011). lam and Popular Culture in Indonesia and Malaysia. Routledge. ISBN 9781136812293. Retrieved August 31, 2014.
  39. ↑ van der Velde, Paul; McKay, Alex, eds. (1998). New Developments in Asian Studies: An Introduction. Routledge. ISBN 978-0-710306067. Retrieved August 22, 2014.
  40. ↑ Legge, J. D. (2010). Intellectuals and Nationalism in Indonesia: A Study of the Following Recruited by Sutan Sjahrir in Occupied Jakarta (reprint ed.). Equinox Publishing. p. 79. ISBN 978-6-028397230.
  41. ↑ Bunte, Marco; Ufen, Andreas, eds. (2008). Democratization in Post-Suharto Indonesia. Routledge. p. 286. ISBN 9781134070886. Retrieved August 31, 2014.
  42. ↑ L. Berger,, Peter; Redding, Gordon (2011). The Hidden Form of Capital: Spiritual Influences in Societal Progress (illustrated ed.). London, UK: Anthem Press. p. 195. ISBN 9780857284136.
  43. ↑ "Komisi Untuk Orang Hilang dan Tindak Kekerasan (Indonesia)". Bunuh Munir!: sebuah buku putih. Komisi Untuk Orang Hilang dan Korban Tindak Kekerasan. 2006 [Oct 14, 2008]. ISBN 9789799822567.
  44. ↑ "Dipanggil Arab, Nurhayati Perkarakan Ruhut ke Dewan Kehormatan PD". Merdeka Daily. June 24, 2014. Retrieved September 1, 2014.
  45. ↑ "Ulama Hadhrami di Tanah Betawi Berdakwah dengan Sepenuh Hati" (in Indonesian). Archived from the original on July 14, 2014. Retrieved July 11, 2014.
  46. 1 2 M. Denny, Frederick (1998). Islam and the Muslim Community. Waveland Press. p. 93. ISBN 9781478608516.

Bibliography

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