Taftazani

Al-Taftazani
Born 1322
Taftazan Khorasan, Iran[1] or Herat[2] Afghanistan
Died 1390
Samarkand
Residence Sarakhs
Fields Linguistics, Theology, Islamic jurisprudence, Rhetoric, Logic
Religion Islam
Denomination Sunni
Jurisprudence Hanafi
Creed Ash'ari[3][4]

Sa'ad al-Din Masud ibn Umar ibn Abd Allah al-Taftazani (Persian: سعدالدین مسعودبن عمربن عبداللّه هروی خراسانی تفتازانی‎‎) also known as Al-Taftazani and Taftazani (1322[5]–1390[6]) was a Muslim Persian[7][8][9] polymath.[10] He also wrote a commentary on the Qur'an in Persian called "Kashf-al-Asrar".[6][1]

Early life and education

Al-Taftazani was born in 1322 in Taftazan, Khorasan in Iran,[1] then in the Sarbedaran state.[11] He completed his education in various educational institutions in the cities of Herat, Ghijduvan, Feryumed, Gulistan, Khwarizm, Samarkand and Sarakhs. He mainly resided in Sarakhs. He was active during the reign of Timur, who noticed him as a promising scientist and supported his scholarship, and was part of his court. Ibn Hajar al-Asqalani famously remarked about him that "science ended with him in the East" and "no one could ever replace him".[12] He died in Samarkand in 1390 and was buried in Sarakhs. He sincerely practiced Islam, and practiced and preached in the Hanafi and Maturidi schools. He was of the Hanafi school in matters of Fiqh (Islamic jurisprudence) and a Maturidi with regard to issues of Aqidah (Islamic creed).[13]

Career

During his lifetime, he wrote treaties on grammar, rhetoric, theology, logic, law and Quran exegesis.[6] His works were used as textbooks for centuries in Ottoman madrasahs.[11] and are used in Shia madrasahs to this day.[14] He completed "Sharh-i az-Zanjani" which was his first and one of his most famous works at the age of 16.[15] He also wrote a commentary of the Qur'an in Persian and translated a volume of Sa'adi's poetry from Persian into Turkish. But it was in Arabic that he composed the bulk of his writing.

Contributions

Al-Taftazani made contributions to theology, Islamic jurisprudence, linguistics, rhetoric, logic and literature.[6] His treatises, even the commentaries, are "standard books" for students of Islamic theology and his papers have been called a "compendium of the various views regarding the great doctrines of Islam".[1]

Legacy

Ibn Khaldun, who is considered by some to be the father of the social sciences[16] for anticipating many elements of these disciplines centuries before they were founded in the West, said of him:[2]

I found in Egypt numerous works on the intellectual sciences composed by the well-known person Sa'd al-Din al-Taftazani, a native of Herat, one of the villages of Khurasan. Some of them are on kalam (speculative theology) and the foundations of fiqh and rhetoric, which show that he had a profound knowledge of these sciences. Their contents demonstrate that he was well versed in the philosophical sciences and far advanced in the rest of the sciences which deal with Reason.

Writings by Al-Taftazani

Linguistics

Rhetoric

Logic

Theology

See also

References

  1. 1 2 3 4 Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah (1950). A Commentary on the Creed of Islam: Sad al-Din al-Taftazani on the Creed of Najm al-Din al-Nasafi (Earl Edgar Elder Trans.). New York: Columbia University Press. p. XX.
  2. 1 2 Ibn Khaldun (1969). The Muqaddimah, an Introduction to History (Rosenthal, F. Trans., Dawood, N. J. Ed.). Bollingen series, 160. Princeton, N.J.: Princeton University Press. p. 92.
  3. ↑ Hughes, Aaron W. (2013). Muslim Identities: An Introduction to Islam. Columbia University Press. p. 194. ISBN 0231161476.
  4. ↑ Spevack, Aaron (2014). The Archetypal Sunni Scholar: Law, Theology, and Mysticism in the Synthesis of Al-Bajuri. State University of New York Press. p. 66. ISBN 978-1-4384-5370-5.
  5. ↑ Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah (1950). A Commentary on the Creed of Islam: Sad al-Din al-Taftazani on the Creed of Najm al-Din al-Nasafi (Earl Edgar Elder Trans.). New York: Columbia University Press. p. XX.
  6. 1 2 3 4 "Al-Taftazanni Sa'd al-Din Masud b. Umar b. Abdullah", in Encyclopedia Islam by W. Madelung, Brill. 2007
  7. ↑ Elias John Wilkinson Gibb, History of Ottoman Poetry, Volume 1, London, 1900. excerpt from pg 202: "..the next work in Turkish poetry is versified translation of Sa'adi's Bustan or 'Orchard' made in 755 by the great and famous Persian schoolmen Sa'd-ud-Din Me'sud-i-Teftazani."
  8. ↑ Gerhard Endress, An Introduction to Islam, translated by Carole Hillenbrand, Columbia University Press, 1998. excerpt from pg 192: "Death of Sa'ad al-Din al-Taftazani, Persian historian and philosopher at the court of Timur"
  9. ↑ Allen J. Frank, Islamic Historiography and "Bulghar" Identity Among the Tatars and Bashkirs of Russia, Brill, 1998. excerpt from pg 83:One of the most curious aspects of the Tawarikh i-Baghdadiya are the repeated references to the great Persian theologian Sa'd al-Din Taftazani (1322-1389), who did in fact associate with Timur.
  10. ↑ Knysh, A. D. (1999). Ibn ʻArabi in the Later Islamic Tradition: The Making of a Polemical Image in Medieval Islam. New York. State University of New York Press. p. 144.
  11. 1 2 Halil Inalcik, "The Ottoman Empire", Published by Sterling Publishing Company, Inc., 2000. except from pg 175:"The Ottoman ulema equally respected Sa'ad al-Din al-Taftazani from Iran and Sayyid Sharif al-Jurjani from Turkestan, both of whom followed the tradition of al-Razi and whose work formed the basis of Ottoman Medrese education"
  12. ↑ Al-Asqalani, Ibn Hajar. al-Durar al-Kamina.
  13. ↑ Salamé, C. (1974). Introduction. In Al-Taftazani, Sad al-Din Masud ibn Umar ibn Abd Allah, Sharh al-Aqaid en-Nasafiyyah fi Usül al-Din wa Ilm al-Kalam. Damascus: Wazarat al-Thaqafah wa al-Irshad al-Qawmi.
  14. ↑ Roy Mottahedeh, The Mantle of the Prophet; Momen, Introduction to Shi'i Islam.
  15. ↑ Ibn ul Imad, Imad. (1989). Sezherat uz-Zeheb. Beyrut.
  16. ↑ Smith, J. R.; Smith, J.; Smith, L. B. (1980). Essentials of World History. Barron's Educational Series, p. 20,
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