Aftermath of the Holocaust

The aftermath of the Jewish holocaust had a deep effect on society in both Europe and the rest of the world. Its impact has been felt in theological discussions, artistic and cultural pursuits, and political decisions.

Evidence in Germany

German society largely responded to the enormity of the evidence for and the horror of the Holocaust with an attitude of self-justification and a practice of keeping quiet. Germans attempted to rewrite their own history to make it more palatable in the post-war era.[1] For decades, West Germany and then unified Germany refused to allow access to its Holocaust-related archives in Bad Arolsen, citing privacy concerns. In May 2006, a 20-year effort by the United States Holocaust Memorial Museum led to the announcement that 30–50 million pages would be made available to survivors, historians and others.[2]

Survivors

Displaced Persons and the State of Israel

The Holocaust and its aftermath left millions of refugees, including many Jews who had lost most or all of their family members and possessions, and often faced persistent antisemitism in their home countries. The original plan of the Allies was to repatriate these "displaced persons" to their countries of origin, but many refused to return, or were unable to as their homes or communities had been destroyed. As a result, more than 250,000 languished in displaced persons camps for years after the war ended.

With most displaced persons being unable or unwilling to return to their former homes in Europe, and with restrictions to immigration to many western countries remaining in place, Palestine became the primary destination for many Jewish refugees. However, as local Arabs opposed their immigration, the United Kingdom refused to allow Jewish refugees into the Mandate territory. Countries in the Soviet Bloc made emigration difficult. Former Jewish partisans in Europe, along with the Haganah in Palestine, organized a massive effort to smuggle Jews into Palestine, called Berihah, which eventually transported 250,000 Jews (both displaced persons and those who had been in hiding during the war) to Mandate Palestine. By 1952, when the displaced persons camps were closed, there were more than 80,000 Jewish former displaced persons in the United States, about 136,000 in Israel, and another 10,000 in other countries, including Mexico, Japan, and countries in Africa and South America.

Resurgence of antisemitism

The few Jews in Poland were augmented by returnees from the Soviet Union and survivors from camps in Germany. However, a resurgence of antisemitism in Poland, in such incidents as the Kraków pogrom on August 11, 1945, and the Kielce pogrom on July 4, 1946, led to the exodus of a large part of the Jewish population, which no longer felt safe in Poland.[3] Anti-Jewish riots also broke out in several other Polish cities where many Jews were killed.[4]

An important reason for the atrocities was a widespread Polish belief that the Jews were supporters of the new communist regime and the new oppressors of the Polish state. This belief, termed "Żydokomuna", was fuelled by the fact that two of the three Communist leaders who dominated Poland between 1948 and 1956, Jakub Berman and Hilary Minc, were of Jewish origin. The attitude of Christian Poles towards Polish Jews hardened significantly and hundreds of Jews were killed in anti-Jewish violence. Some were simply killed for financial reasons.[5] As a result of the exodus the number of Jews in Poland decreased from 200,000 in the years immediately after the war to 50,000 in 1950 and 6,000 by the 1980s.[6]

Lesser post-war pogroms also broke out in Hungary.[5]

Welfare in Israel

As of 2005, 40% of the 400,000 Holocaust survivors living in Israel live below the poverty line, resulting in heated and dramatic protests on the part of some survivors against the Israeli government and related agencies. The average rate of cancer among survivors is nearly two and a half times the national average, while the average rate of colon cancer, attributed to the victims' experience of starvation and extreme stress, is nine times higher.[7][8]

Searching for records of victims

There has been a recent resurgence of interest among descendants of survivors in researching the fates of their relatives. Yad Vashem provides a searchable database of three million names, about half of the known Jewish victims. Yad Vashem's Central Database of Shoah Victims Names is searchable over the internet yadvashem.org or in person at the Yad Vashem complex in Israel. Other databases and lists of victims' names, some searchable over the internet, are listed in Holocaust (resources).

Impact on culture

Effect on Yiddish language and culture

In the decades preceding World War II, there was a tremendous growth in the recognition of Yiddish as an official Jewish European language, even a Yiddish renaissance, in particular in Poland. On the eve of World War II, there were 11 to 13 million speakers of Yiddish in the world.[9]

Starting with the Nazi invasion of Poland in 1939, and continuing with the destruction of Yiddish culture in Europe during the remainder of the war, Yiddish language and culture were almost completely rooted out of Europe. The Holocaust led to a dramatic decline in the use of Yiddish, as the extensive Jewish communities, both secular and religious, that used Yiddish in their day-to-day lives were largely destroyed. Around five million victims of the Holocaust, or 85% of the total, were speakers of Yiddish.[10]

Holocaust theology

On account of the magnitude of the Holocaust, many theologians have re-examined the classical theological views on God's goodness and actions in the world.[11] Some believers and former believers question whether people can still have any faith in God after the Holocaust, and some of the theological responses to these questions are explored in Holocaust theology. Orthodox Jews have stated their reasons for why they believe the Holocaust happened and, to a more extreme degree, why they felt the Jews of Europe deserved to die.[12]

Art and literature

Theodor Adorno commented that "writing poetry after Auschwitz is barbaric,"[13] and the Holocaust has indeed had a profound impact on art and literature, for both Jews and non-Jews. Some of the more famous works are by Holocaust survivors or victims, such as Elie Wiesel, Primo Levi, Viktor Frankl and Anne Frank, but there is a substantial body of literature and art in many languages. Indeed, Paul Celan wrote his poem Todesfuge[14] as a direct response to Adorno's dictum.

The Holocaust has also been the subject of many films, including Oscar winners Schindler's List, The Pianist and Life Is Beautiful. With the aging population of Holocaust survivors, there has been increasing attention in recent years to preserving the memory of the Holocaust. The result has included extensive efforts to document their stories, including the Survivors of the Shoah project and Four Seasons Documentary,[15] as well as institutions devoted to memorializing and studying the Holocaust, including Yad Vashem in Israel and the US Holocaust Museum. The historic tale of the Danish Jews fleeing to Sweden by fishing boat is recounted in an award-winning American children's novel.[16]

One Holocaust survivor's artwork was recently revealed by her. This woman, Doris Mirman, a survivor of the Koszedary labor camp in Poland, wrote poems in Yiddish as soon as she could find a piece of paper and a pencil. When she arrived in the United States, in July 1949, she translated the poems into English. She feels her poetry comes from a deep, embedded place in her. Decades later, as another form of artistic catharsis, Doris went on to paint and make collages.

Three of her more notable works are from a much later period, during the 1970s: She constructed two collages, and one painting. Her first collage is simply entitled, “The Holocaust”. Jewish life, Jewish culture, and Jewish communities are burned to ash and destroyed. Two hands hold the word “Yiskor”, which means, “Do not forget. Remember.” One can also see the prayer for the dead. It is not hard to see the various atrocities that occurred - how all life was ruined. The second collage with a large Jewish star in the middle is called, “The Rebirth of Israel”. This collage is a testament to the elements that pushed towards the climax of returning to the Jewish homeland – the living Bible, the Balfour Declaration, overwhelming support for Israel, the shofar, and winning the 1967 War when Jerusalem was reunited. The third work, a painting, is of a fish in murky waters. For her, this represents the loneliness she felt after the war – a single fish in murky water with no vision of where to turn next. [17]

Art created before the Holocaust

The Holocaust also had a major impact on works of art created before the Holocaust. The reason is that huge amounts of works of art were looted by the Nazis from Jewish art collectors and dealers, either through outright theft or fire sales under extreme duress. Although the original owners were in turn brutally murdered during the Holocaust, many of their relatives survived, and naturally would like to retrieve their long-lost family heirlooms. A current owner cannot simply plead ignorance of an artwork's terrible history, since a thief can never convey good title. One who purchases stolen property from a thief must give the property back to its rightful owner and sue the thief (if he has not already vanished) for fraud to get one's money back.

Thus, any work of art that existed prior to 1945 has a potential provenance problem. This is a serious obstacle for anyone who currently collects pre-1945 European art. To avoid wasting thousands or even millions of dollars, they must verify (normally with the assistance of an art historian and a lawyer specializing in art law) that potential acquisitions were not stolen by the Nazis from a Holocaust victim. The highest-profile legal case arising from this problem is the U.S. Supreme Court decision of Republic of Austria v. Altmann (2006), in which the Court held that U.S. courts could retroactively apply the Foreign Sovereign Immunities Act of 1976 to Austria for torts that allegedly occurred before 1976.

Reparations

In the immediate aftermath of the Second World War, the Jewish Agency led by Chaim Weizmann submitted to the Allies a memorandum demanding reparations to Jews by Germany but it received no answer. In March 1951, a new request was made by Israel's foreign minister Moshe Sharett which claimed global recompense to Israel of $1.5 billion based on the financial cost absorbed by Israel for the rehabilitation of 500,000 Jewish survivors. West German Chancellor Konrad Adenauer accepted these terms and declared he was ready to negotiate other reparations. A Conference on Jewish Material Claims against Germany was opened in New York City by Nahum Goldmann in order to help with individual claims. After negotiations, the claim was reduced to a sum of $845 millions direct and indirect compensations to be installed in a period of 14 years. In 1988, West Germany allocated another $125 million for reparations.[18]

In 1999, many German industries such as Deutsche Bank, Siemens or BMW faced lawsuits for their role in the forced labour during World War II. In order to dismiss these lawsuits, Germany agreed to raise $5 billions of which Jewish forced laborers still alive could apply to receive a lump sum payment of between $2,500 and $7,500.[18] In 2012, Germany agreed to pay a new reparation of €772 millions as a result of negotiations with Israel.[19]

In 2014, the SNCF, the French state-owned railway company, was compelled to allocate $60 millions to American Jewish Holocaust survivors for its role in the transport of deportees to Germany. It corresponds to approximately $100,000 per survivor.[20] Although the SNCF was forced by German authorities to cooperate in providing transport for French Jews to the border and did not make any profit from this transport, according to Serge Klarsfeld, president of the organization Sons and Daughters of Jewish Deportees from France.[21]

These reparations were sometimes criticized in Israel where they were seen as "blood money".[18] The American professor Norman Finkelstein wrote The Holocaust Industry to denounce how the American Jewish establishment exploits the memory of the Nazi Holocaust for political and financial gain, as well as to further the interests of Israel.[22] These reparations also led to a massive scam where $57 millions were fraudulently given to thousands of people who were not eligible for the funds.[23]

Holocaust Memorial Days

The United Nations General Assembly voted on November 1, 2005, to designate January 27 as the "International Day of Commemoration in Memory of the Victims of the Holocaust." January 27, 1945 is the day that the former Nazi concentration and extermination camp of Auschwitz-Birkenau was liberated. The day had already been observed as Holocaust Memorial Day a number of countries. Israel and the Jewish diaspora observe Yom HaShoah Ve-Hagvora, the "Day of Remembrance of the Holocaust and the courage of the Jewish people," on the 27th day of the Hebrew month of Nisan, which generally falls in April.[24]

Holocaust denial

Holocaust denial is the claim that the genocide of Jews during World War II—usually referred to as the Holocaust[25]—did not occur in the manner and to the extent described by current scholars.

Key elements of this claim are the rejection of the following: that the Nazi government had a policy of deliberately targeting Jews and people of Jewish ancestry for extermination as a people; that between five and seven million Jews[25] were systematically killed by the Nazis and their allies; and that genocide was carried out at extermination camps using tools of mass murder, such as gas chambers.[26][27]

Many Holocaust deniers do not accept the term "denial" as an appropriate description of their point of view, and use the term Holocaust revisionism instead.[28] Scholars, however, prefer the term "denial" to differentiate Holocaust deniers from historical revisionists, who use established historical methods.[29]

Most Holocaust denial claims imply, or openly state, that the Holocaust is a hoax arising out of a deliberate Jewish conspiracy to advance the interest of Jews at the expense of other peoples.[30] For this reason, Holocaust denial is generally considered to be an antisemitic[31] conspiracy theory.[32] The methods of Holocaust deniers are often criticized as based on a predetermined conclusion that ignores extensive historical evidence to the contrary.[33]

See also

Documentaries that have to do with life after the Holocaust:

Notes

  1. ↑ Margolin, Elaine. "The Post-War West Germans’ Post-Holocaust Distortions." Jewish Journal. 6 February 2014. 9 February 2015.
  2. ↑ Germany to open Holocaust archives Al-Jazeera 19 April 2006.
  3. ↑ Columbia University release
  4. ↑ Yad Vashem website
  5. 1 2 Wistrich, R.S. (1995). Terms of Survival: The Jewish World Since 1945. Routledge. p. 271. ISBN 9780415100564. Retrieved February 23, 2017.
  6. ↑ Bolaffi, G. (2003). Dictionary of Race, Ethnicity and Culture. SAGE Publications. p. 220. ISBN 9780761969006. Retrieved February 23, 2017.
  7. ↑ "40% of Holocaust Survivors in Israel Live Below Poverty Line", Haaretz, December 29, 2005.
  8. ↑ "Social Safety Nets" (PDF), In Re Holocaust Victim Assets Litigation (Swiss Bank), September 11, 2000.
  9. ↑ Jacobs, Neil G. Yiddish: A Linguistic Introduction, Cambridge University Press, Cambridge, 2005, ISBN 0-521-77215-X.
  10. ↑ Solomo Birnbaum, Grammatik der jiddischen Sprache (4., erg. Aufl., Hamburg: Buske, 1984), p. 3.
  11. ↑ Cohn-Sherbok, Dan (ed.). Holocaust Theology: A Reader. New York University Press. ISBN 0-8147-1619-9.
  12. ↑ An example can be found in Lamm, Rabbi Dr. Norman. "Is God a Mass Murderer?: Rejecting the Haredi Theodicy". Retrieved January 23, 2007.
  13. ↑ "Poetry After Auschwitz: Is John Barth Relevant Anymore?".
  14. ↑ Celan, Paul. "Fugue of Death". Archived from the original on 2 February 2007. Retrieved January 23, 2007.
  15. ↑ "Four Seasons".
  16. ↑ "Number the Stars".
  17. ↑ "Doris Mirman. Her Holocaust Story. Her Artwork".
  18. 1 2 3 Jewish Virtual Library, Holocaust Restitution: German Reparations
  19. ↑ Der Spiegel, Holocaust Reparations: Germany to Pay 772 Million Euros to Survivors
  20. ↑ Le Monde, Pour le rôle de la SNCF dans la Shoah, Paris va verser 100 000 euros à chaque déporté américain
  21. ↑ Serge Klarsfeld (26 June 2012). "Analysis of Statements Made During the June 20, 2012 Hearing of the U.S. Senate Committee of the Judiciary" (PDF). Memorial de la Shoah. Archived from the original (PDF) on 2 December 2013. Retrieved November 19, 2013.
  22. ↑ Norman Finkelstein, The Holocaust Industry .
  23. ↑ Haaretz, Ringleader of $57 million Holocaust survivor fraud found guilty
  24. ↑ Harran, Marilyn. The Holocaust Chronicles, A History in Words and Pictures, Louis Weber, 2000, p. 697.
  25. 1 2 Donald L Niewyk, The Columbia Guide to the Holocaust, Columbia University Press, 2000, p.45: "The Holocaust is commonly defined as the murder of more than 5,000,000 Jews by the Germans in World War II." Estimates by scholars range from 5.1 million to 7 million. See the appropriate section of the Holocaust article.
  26. ↑ Key elements of Holocaust denial:
    • "Before discussing how Holocaust denial constitutes a conspiracy theory, and how the theory is distinctly American, it is important to understand what is meant by the term "Holocaust denial." Holocaust deniers, or "revisionists," as they call themselves, question all three major points of definition of the Nazi Holocaust. First, they contend that, while mass murders of Jews did occur (although they dispute both the intentionality of such murders as well as the supposed deservedness of these killings), there was no official Nazi policy to murder Jews. Second, and perhaps most prominently, they contend that there were no homicidal gas chambers, particularly at Auschwitz-Birkenau, where mainstream historians believe over 1 million Jews were murdered, primarily in gas chambers. And third, Holocaust deniers contend that the death toll of European Jews during World War II was well below 6 million. Deniers float numbers anywhere between 300,000 and 1.5 million, as a general rule." Mathis, Andrew E. Holocaust Denial, a Definition Archived 2011-06-09 at the Wayback Machine., The Holocaust History Project, July 2, 2004. Retrieved December 18, 2006.
    • "In part III we directly address the three major foundations upon which Holocaust denial rests, including... the claim that gas chambers and crematoria were used not for mass extermination but rather for delousing clothing and disposing of people who died of disease and overwork; ... the claim that the six million figure is an exaggeration by an order of magnitude—that about six hundred thousand, not six million, died at the hands of the Nazis; ... the claim that there was no intention on the part of the Nazis to exterminate European Jewry and that the Holocaust was nothing more than the unfortunate by-product of the vicissitudes of war." Michael Shermer and Alex Grobman. Denying History: : who Says the Holocaust Never Happened and why Do They Say It?, University of California Press, 2000, ISBN 0-520-23469-3, p. 3.
    • "Holocaust Denial: Lies that the mass extermination of the Jews by the Nazis never happened; that the number of Jewish losses has been 'greatly exaggerated'; that the Holocaust was not systematic nor a result of an official policy; or simply that the Holocaust never took place." What is Holocaust Denial, Yad Vashem website, 2004. Retrieved December 18, 2006.
    • "Among the untruths routinely promoted are the claims that no gas chambers existed at Auschwitz, that only 600,000 Jews were killed rather than twelve million, and that Hitler had no murderous intentions toward Jews or other groups persecuted by his government." Holocaust Denial Archived 2007-04-04 at the Wayback Machine., Anti-Defamation League, 2001. Retrieved June 28, 2007.
  27. ↑ "The kinds of assertions made in Holocaust-denial material include the following:
    • Several hundred thousand rather than approximately twelve million Jews died during the war.
    • Scientific evidence proves that gas chambers could not have been used to kill large numbers of people.
    • The Nazi command had a policy of deporting Jews, not exterminating them.
    • Some deliberate killings of Jews did occur, but were carried out by the peoples of Eastern Europe rather than the Nazis.
    • Jews died in camps of various kinds, but did so as the result of hunger and disease. The Holocaust is a myth created by the Allies for propaganda purposes, and subsequently nurtured by the Jews for their own ends.
    • Errors and inconsistencies in survivors’ testimonies point to their essential unreliability.
    • Alleged documentary evidence of the Holocaust, from photographs of concentration camp victims to Anne Frank’s diary, is fabricated.
    • The confessions of former Nazis to war crimes were extracted through torture." The nature of Holocaust denial: What is Holocaust denial? Archived July 18, 2011, at the Wayback Machine., JPR report #3, 2000. Retrieved December 18, 2006.
  28. ↑ Refer to themselves as revisionists:
  29. ↑ Denial vs. "revisionism":
    • "This is the phenomenon of what has come to be known as 'revisionism', 'negationism', or 'Holocaust denial,' whose main characteristic is either an outright rejection of the very veracity of the Nazi genocide of the Jews, or at least a concerted attempt to minimize both its scale and importance... It is just as crucial, however, to distinguish between the wholly objectionable politics of denial and the fully legitimate scholarly revision of previously accepted conventional interpretations of any historical event, including the Holocaust." Bartov, Omer. The Holocaust: Origins, Implementation and Aftermath, Routledge, pp.11-12. Bartov is John P. Birkelund Distinguished Professor of European History at the Watson Institute, and is regarded as one of the world's leading authorities on genocide ("Omer Bartov", The Watson Institute for International Studies).
    • "The two leading critical exposés of Holocaust denial in the United States were written by historians Deborah Lipstadt (1993) and Michael Shermer and Alex Grobman (2000). These scholars make a distinction between historical revisionism and denial. Revisionism, in their view, entails a refinement of existing knowledge about an historical event, not a denial of the event itself, that comes through the examination of new empirical evidence or a reexamination or reinterpretation of existing evidence. Legitimate historical revisionism acknowledges a "certain body of irrefutable evidence" or a "convergence of evidence" that suggest that an event_like the black plague, American slavery, or the Holocaust—did in fact occur (Lipstadt 1993:21; Shermer & Grobman 200:34). Denial, on the other hand, rejects the entire foundation of historical evidence..." Ronald J. Berger. Fathoming the Holocaust: A Social Problems Approach, Aldine Transaction, 2002, ISBN 0-202-30670-4, p. 154.
    • "At this time, in the mid-1970s, the specter of Holocaust Denial (masked as "revisionism") had begun to raise its head in Australia..." Bartrop, Paul R. "A Little More Understanding: The Experience of a Holocaust Educator in Australia" in Samuel Totten, Steven Leonard Jacobs, Paul R Bartrop. Teaching about the Holocaust, Praeger/Greenwood, 2004, p. xix. ISBN 0-275-98232-7
    • "Pierre Vidal-Naquet urges that denial of the Holocaust should not be called 'revisionism' because 'to deny history is not to revise it'. Les Assassins de la Memoire. Un Eichmann de papier et autres essays sur le revisionisme (The Assassins of Memory—A Paper-Eichmann and Other Essays on Revisionism) 15 (1987)." Cited in Roth, Stephen J. "Denial of the Holocaust as an Issue of Law" in the Israel Yearbook on Human Rights, Volume 23, Martinus Nijhoff Publishers, 1993, ISBN 0-7923-2581-8, p. 215.
    • "This essay describes, from a methodological perspective, some of the inherent flaws in the "revisionist" approach to the history of the Holocaust. It is not intended as a polemic, nor does it attempt to ascribe motives. Rather, it seeks to explain the fundamental error in the "revisionist" approach, as well as why that approach of necessity leaves no other choice. It concludes that "revisionism" is a misnomer because the facts do not accord with the position it puts forward and, more importantly, its methodology reverses the appropriate approach to historical investigation... "Revisionism" is obliged to deviate from the standard methodology of historical pursuit, because it seeks to mold facts to fit a preconceived result; it denies events that have been objectively and empirically proved to have occurred; and because it works backward from the conclusion to the facts, thus necessitating the distortion and manipulation of those facts where they differ from the preordained conclusion (which they almost always do). In short, "revisionism" denies something that demonstrably happened, through methodological dishonesty." McFee, Gordon. "Why 'Revisionism' Isn't" Archived 2010-04-28 at the Wayback Machine., The Holocaust History Project, May 15, 1999. Retrieved December 22, 2006.
    • "Crucial to understanding and combating Holocaust denial is a clear distinction between denial and revisionism. One of the more insidious and dangerous aspects of contemporary Holocaust denial, a la Arthur Butz, Bradley Smith and Greg Raven, is the fact that they attempt to present their work as reputable scholarship under the guise of 'historical revisionism.' The term 'revisionist' permeates their publications as descriptive of their motives, orientation and methodology. In fact, Holocaust denial is in no sense 'revisionism,' it is denial... Contemporary Holocaust deniers are not revisionists — not even neo-revisionists. They are Deniers. Their motivations stem from their neo-nazi political goals and their rampant antisemitism." Austin, Ben S. "Deniers in Revisionists Clothing" Archived November 21, 2008, at the Wayback Machine., The Holocaust\Shoah Page, Middle Tennessee State University. Retrieved March 29, 2007.
    • "Holocaust denial can be a particularly insidious form of antisemitism precisely because it often tries to disguise itself as something quite different: as genuine scholarly debate (in the pages, for example, of the innocuous-sounding Journal for Historical Review). Holocaust deniers often refer to themselves as ‘revisionists’, in an attempt to claim legitimacy for their activities. There are, of course, a great many scholars engaged in historical debates about the Holocaust whose work should not be confused with the output of the Holocaust deniers. Debate continues about such subjects as, for example, the extent and nature of ordinary Germans’ involvement in and knowledge of the policy of genocide, and the timing of orders given for the extermination of the Jews. However, the valid endeavour of historical revisionism, which involves the re-interpretation of historical knowledge in the light of newly emerging evidence, is a very different task from that of claiming that the essential facts of the Holocaust, and the evidence for those facts, are fabrications." The nature of Holocaust denial: What is Holocaust denial? Archived July 18, 2011, at the Wayback Machine., JPR report #3, 2000. Retrieved May 16, 2007.
    • "The deniers' selection of the name revisionist to describe themselves is indicative of their basic strategy of deceit and distortion and of their attempt to portray themselves as legitimate historians engaged in the traditional practice of illuminating the past. For historians, in fact, the name revisionism has a resonance that is perfectly legitimate -- it recalls the controversial historical school known as World War I "revisionists," who argued that the Germans were unjustly held responsible for the war and that consequently the Versailles treaty was a politically misguided document based on a false premise. Thus the deniers link themselves to a specific historiographic tradition of reevaluating the past. Claiming the mantle of the World War I revisionists and denying they have any objective other than the dissemination of the truth constitute a tactical attempt to acquire an intellectual credibility that would otherwise elude them." Deborah Lipstadt. Denying the Holocaust -- The Growing Assault on Truth and Memory, Penguin, 1993, ISBN 0-452-27274-2, p. 25.
  30. ↑ A hoax designed to advance the interests of Jews:
    • "The title of App's major work on the Holocaust, The Six Million Swindle, is informative because it implies on its very own the existence of a conspiracy of Jews to perpetrate a hoax against non-Jews for monetary gain." Mathis, Andrew E. Holocaust Denial, a Definition Archived 2011-06-09 at the Wayback Machine., The Holocaust History Project, July 2, 2004. Retrieved May 16, 2007.
    • "Jews are thus depicted as manipulative and powerful conspirators who have fabricated myths of their own suffering for their own ends. According to the Holocaust deniers, by forging evidence and mounting a massive propaganda effort, the Jews have established their lies as ‘truth’ and reaped enormous rewards from doing so: for example, in making financial claims on Germany and acquiring international support for Israel." The nature of Holocaust denial: What is Holocaust denial? Archived July 18, 2011, at the Wayback Machine., JPR report #3, 2000. Retrieved May 16, 2007.
    • "Why, we might ask the deniers, if the Holocaust did not happen would any group concoct such a horrific story? Because, some deniers claim, there was a conspiracy by Zionists to exaggerate the plight of Jews during the war in order to finance the state of Israel through war reparations." Michael Shermer & Alex Grobman. Denying History: : who Says the Holocaust Never Happened and why Do They Say It?, University of California Press, 2000, ISBN 0-520-23469-3, p. 106.
    • "Since its inception in 1979, the Institute for Historical Review (IHR), a California-based Holocaust denial organization founded by Willis Carto of Liberty Lobby, has promoted the antisemitic conspiracy theory that Jews fabricated tales of their own genocide to manipulate the sympathies of the non-Jewish world." Antisemitism and Racism Country Reports: United States Archived June 28, 2011, at the Wayback Machine., Stephen Roth Institute, 2000. Retrieved May 17, 2007.
    • "The central assertion for the deniers is that Jews are not victims but victimizers. They 'stole' billions in reparations, destroyed Germany's good name by spreading the 'myth' of the Holocaust, and won international sympathy because of what they claimed had been done to them. In the paramount miscarriage of injustice, they used the world's sympathy to 'displace' another people so that the state of Israel could be established. This contention relating to the establishment of Israel is a linchpin of their argument." Deborah Lipstadt. Denying the Holocaust -- The Growing Assault onTruth and Memory, Penguin, 1993, ISBN 0-452-27274-2, p. 27.
    • "They [Holocaust deniers] picture a vast shadowy conspiracy that controls and manipulates the institutions of education, culture, the media and government in order to disseminate a pernicious mythology. The purpose of this Holocaust mythology, they assert, is the inculcation of a sense of guilt in the white, Western Christian world. Those who can make others feel guilty have power over them and can make them do their bidding. This power is used to advance an international Jewish agenda centered in the Zionist enterprise of the State of Israel." Introduction: Denial as Anti-Semitism Archived 2011-06-04 at the Wayback Machine., "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "Deniers argue that the manufactured guilt and shame over a mythological Holocaust led to Western, specifically United States, support for the establishment and sustenance of the Israeli state — a sustenance that costs the American taxpayer over three billion dollars per year. They assert that American taxpayers have been and continue to be swindled..." Introduction: Denial as Anti-Semitism Archived 2011-06-04 at the Wayback Machine., "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "The stress on Holocaust revisionism underscored the new anti-Semitic agenda gaining ground within the Klan movement. Holocaust denial refurbished conspiratorial anti-Semitism. Who else but the Jews had the media power to hoodwink unsuspecting masses with one of the greatest hoaxes in history? And for what motive? To promote the claims of the illegitimate state of Israel by making non-Jews feel guilty, of course." Lawrence N. Powell, Troubled Memory: Anne Levy, the Holocaust, and David Duke's Louisiana, University of North Carolina Press, 2000, ISBN 0-8078-5374-7, p. 445.
  31. ↑ Antisemitic:
    • "Denying the fact, scope, mechanisms (e.g. gas chambers) or intentionality of the genocide of the Jewish people at the hands of National Socialist Germany and its supporters and accomplices during World War II (the Holocaust)." EUMC Working Definition of Antisemitism. EUMC. Contemporary examples of antisemitism
    • "It would elevate their antisemitic ideology — which is what Holocaust denial is — to the level of responsible historiography — which it is not." Deborah Lipstadt, Denying the Holocaust, ISBN 0-14-024157-4, p. 11.
    • "The denial of the Holocaust is among the most insidious forms of anti-Semitism..." Roth, Stephen J. "Denial of the Holocaust as an Issue of Law" in the Israel Yearbook on Human Rights, Volume 23, Martinus Nijhoff Publishers, 1993, ISBN 0-7923-2581-8, p. 215.
    • "Contemporary Holocaust deniers are not revisionists — not even neo-revisionists. They are Deniers. Their motivations stem from their neo-nazi political goals and their rampant antisemitism." Austin, Ben S. "Deniers in Revisionists Clothing" Archived November 21, 2008, at the Wayback Machine., The Holocaust\Shoah Page, Middle Tennessee State University. Retrieved March 29, 2007.
    • "Holocaust denial can be a particularly insidious form of antisemitism precisely because it often tries to disguise itself as something quite different: as genuine scholarly debate (in the pages, for example, of the innocuous-sounding Journal for Historical Review)." The nature of Holocaust denial: What is Holocaust denial? Archived July 18, 2011, at the Wayback Machine., JPR report #3, 2000. Retrieved May 16, 2007.
    • "This books treats several of the myths that have made antisemitism so lethal... In addition to these historic myths, we also treat the new, maliciously manufactured myth of Holocaust denial, another groundless belief that is used to stir up Jew-hatred." Schweitzer, Frederick M. & Perry, Marvin. Anti-Semitism: myth and hate from antiquity to the present, Palgrave Macmillan, 2002, ISBN 0-312-16561-7, p. 3.
    • "One predictable strand of Arab Islamic antisemitism is Holocaust denial..." Schweitzer, Frederick M. & Perry, Marvin. Anti-Semitism: myth and hate from antiquity to the present, Palgrave Macmillan, 2002, ISBN 0-312-16561-7, p. 10.
    • "Anti-Semitism, in the form of Holocaust denial, had been experienced by just one teacher when working in a Catholic school with large numbers of Polish and Croatian students." Geoffrey Short, Carole Ann Reed. Issues in Holocaust Education, Ashgate Publishing, 2004, ISBN 0-7546-4211-9, p. 71.
    • "Indeed, the task of organized antisemitism in the last decade of the century has been the establishment of Holocaust Revisionism - the denial that the Holocaust occurred." Stephen Trombley, "antisemitism", The Norton Dictionary of Modern Thought, W. W. Norton & Company, 1999, ISBN 0-393-04696-6, p. 40.
    • "After the Yom Kippur War an apparent reappearance of antisemitism in France troubled the tranquility of the community; there were several notorious terrorist attacks on synagogues, Holocaust revisionism appeared, and a new antisemitic political right tried to achieve respectability." Howard K. Wettstein, Diasporas and Exiles: Varieties of Jewish Identity, University of California Press, 2002, ISBN 0-520-22864-2, p. 169.
    • "Holocaust denial is a contemporary form of the classic anti-Semitic doctrine of the evil, manipulative and threatening world Jewish conspiracy." Introduction: Denial as Anti-Semitism Archived 2011-06-04 at the Wayback Machine., "Holocaust Denial: An Online Guide to Exposing and Combating Anti-Semitic Propaganda", Anti-Defamation League, 2001. Retrieved June 12, 2007.
    • "In a number of countries, in Europe as well as in the United States, the negation or gross minimization of the Nazi genocide of Jews has been the subject of books, essay and articles. Should their authors be protected by freedom of speech? The European answer has been in the negative: such writings are not only a perverse form of anti-semitism but also an aggression against the dead, their families, the survivors and society at large." Roger Errera, "Freedom of speech in Europe", in Georg Nolte, European and US Constitutionalism, Cambridge University Press, 2005, ISBN 0-521-85401-6, pp. 39-40.
    • "Particularly popular in Syria is Holocaust denial, another staple of Arab anti-Semitism that is sometimes coupled with overt sympathy for Nazi Germany." Efraim Karsh, Rethinking the Middle East, Routledge, 2003, ISBN 0-7146-5418-3, p. 104.
    • "Holocaust denial is a new form of anti-Semitism, but one that hinges on age-old motifs." Dinah Shelton, Encyclopedia of Genocide and Crimes Against Humanity, Macmillan Reference, 2005, p. 45.
    • "The stress on Holocaust revisionism underscored the new anti-Semitic agenda gaining ground within the Klan movement. Holocaust denial refurbished conspiratorial anti-Semitism. Who else but the Jews had the media power to hoodwink unsuspecting masses with one of the greatest hoaxes in history? And for what motive? To promote the claims of the illegitimate state of Israel by making non-Jews feel guilty, of course." Lawrence N. Powell, Troubled Memory: Anne Levy, the Holocaust, and David Duke's Louisiana, University of North Carolina Press, 2000, ISBN 0-8078-5374-7, p. 445.
    • "Since its inception in 1979, the Institute for Historical Review (IHR), a California-based Holocaust denial organization founded by Willis Carto of Liberty Lobby, has promoted the antisemitic conspiracy theory that Jews fabricated tales of their own genocide to manipulate the sympathies of the non-Jewish world." Antisemitism and Racism Country Reports: United States Archived June 28, 2011, at the Wayback Machine., Stephen Roth Institute, 2000. Retrieved May 17, 2007.
    • "There is now a creeping, nasty wave of anti-Semitism ... insinuating itself into our political thought and rhetoric ... The history of the Arab world ... is disfigured ... by a whole series of outmoded and discredited ideas, of which the notion that the Jews never suffered and that the Holocaust is an obfuscatory confection created by the elders of Zion is one that is acquiring too much, far too much, currency." Edward Said, "A Desolation, and They Called it Peace" in Those who forget the past, Ron Rosenbaum (ed), Random House 2004, p. 518.
  32. ↑ Conspiracy theory: .
  33. ↑
    • "'Revisionism' is obliged to deviate from the standard method of historical pursuit because it seeks to mold facts to fit a preconceived result, it denies events that have been objectively and empirically proved to have occurred, and because it works backward from the conclusion to the facts, thus necessitating the distortion and manipulation of those facts where they differ from the preordained conclusion (which they almost always do). In short, "revisionism" denies something that demonstrably happened, through methodical dishonesty." McFee, Gordon. "Why 'Revisionism' Isn't" Archived 2010-04-28 at the Wayback Machine., The Holocaust History Project, May 15, 1999. Retrieved December 22, 2006.
    • Alan L. Berger, "Holocaust Denial: Tempest in a Teapot, or Storm on the Horizon?", in Zev Garber and Richard Libowitz (eds), Peace, in Deed: Essays in Honor of Harry James Cargas, Atlanta: Scholars Press, 1998, p. 154.

Further reading

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