Abhartach

Abhartach (also avartagh, Irish for dwarf) Irish pronunciation: [ˈawəɾˠt̪ˠax] is an early Irish legend, which was first collected in Patrick Weston Joyce's The Origin and History of Irish Names of Places (1875).^[1] Abhartach should not be confused with the similarly named Abartach, a figure associated with Fionn mac Cumhaill.

Legend

There is a place in the parish of Errigal in Derry, called Slaghtaverty, but it ought to have been called Laghtaverty, the laght or sepulchral monument of the abhartach [avartagh] or dwarf (see p. 61, supra). This dwarf was a magician, and a dreadful tyrant, and after having perpetrated great cruelties on the people he was at last vanquished and slain by a neighbouring chieftain; some say by Fionn Mac Cumhail. He was buried in a standing posture, but the very next day he appeared in his old haunts, more cruel and vigorous than ever. And the chief slew him a second time and buried him as before, but again he escaped from the grave, and spread terror through the whole country. The chief then consulted a druid, and according to his directions, he slew the dwarf a third time, and buried him in the same place, with his head downwards; which subdued his magical power, so that he never again appeared on earth. The laght raised over the dwarf is still there, and you may hear the legend with much detail from the natives of the place, one of whom told it to me.

— Joyce, The Origin and History of Irish Names of Places^[1]

Alternate versions

In some versions Abhartach rises from his grave to drink the blood of his subjects,^[2] while the chieftain who slays the Revenant is named as Cathrain. The hero variously consults an early Christian saint instead of a druid, and is told that Abhartach is one of the neamh-mairbh, or walking dead, and that he can only be restrained by killing him with a sword made of yew wood, burying him upside down, surrounding his grave with thorns, and placing a large stone on top of the grave.^[3][4]

Alternative Origin of Dracula

Since 1958, it has been frequently claimed that the vampiric antagonist of Bram Stoker's novel Dracula was extensively based on the person of the historic Wallachian ruler Vlad III, also known as Vlad Țepeș ("the Impaler") after his favored method of punishment and execution. This theory was the central theme of Radu Florescu and Raymond McNally's best-selling 1972 book, In Search of Dracula, and the notion that Vlad III and Count Dracula are one and the same has been utilized in a number of cinematic adaptations of the novel. In 1998, however, professor Elizabeth Miller published an essay in her book, Dracula: The Shade and the Shadow which challenged this notion,^[5] pointing out that Stoker's research notes for Dracula do not indicate that he had detailed biographical knowledge of Vlad III. She explains that while Stoker copied some information from William Wilkinson's An Account of the Principalities of Wallachia and Moldavia regarding Vlad III's patronymic, his campaign against the Turks, and his treasonous brother (Radu III, incorrectly named by Wilkinson as "Bladus"),^[6][7] there is no current evidence that Stoker had information regarding Vlad III's reputation for cruelty, his use of impalement as a punishment, or even his full name.

An alternative inspiration for Stoker's story was put forward by Bob Curran, lecturer in Celtic History and Folklore at the University of Ulster, Coleraine, in the Summer 2000 edition of History Ireland, a peer-reviewed journal edited by historians, where he suggested that Stoker may have derived his inspiration from the legend of Abhartach.^[2] Curran is also the author of Vampires: A Field Guide to the Creatures That Stalk the Night (2005), which recounts a more detailed version of the legend than that collected by Weston.^[4]

Recent folklore

Abhartach's grave is now known as Slaghtaverty Dolmen, and is locally referred to as "The Giant’s Grave". It comprises a large rock and two smaller rocks under a hawthorn.^[8]

Notes