Aaron Ben-Ze'ev

Aaron Ben-Ze'ev
Born 30 July 1949

Aaron Ben-Ze'ev (born 30 July 1949) is an Israeli philosopher.

Life and career

Aaron Ben-Ze'ev and his two older brothers Yehuda and Avinoam were born in Israel to Israel and Haika (Weinkrantz) Ben-Ze'ev and were raised on Kibbutz Ein-Carmel. When Aaron was 18, his eldest brother Yehuda was killed in the Six Day War, at the age of 32. Aaron is married to Ruth with two sons, Dean and Adam.

Ben-Ze'ev received his B.A. in Philosophy and Economics (1975) and his M.A. in Philosophy (1977), both from the University of Haifa. He was awarded his Ph.D. from the University of Chicago (1981).).[1] His doctoral thesis was entitled "Perception as a Cognitive System"; his doctoral studies advisor was Stephen Toulmin; Alan Gewirth, Robert Richards, and William Wimsatt served on the doctoral committee. Michael Strauss (his M.A. thesis advisor) and Stephen Toulmin have greatly influenced his philosophical views. Their thinking is marked by a unique combination of a broad outlook on the very profound issues of philosophy (and life), a careful analysis of the details, and the ability to concretize their discussion in everyday issues. Despite such similarity, they came from different backgrounds: While Strauss, like his grandfather Martin Buber, was submersed in the German tradition and his important writings are in German and Hebrew, Toulmin, a pupil of Ludwig Wittgenstein, grew up within the English analytic tradition.

The philosophers whose writings have made the greatest impact upon Ben-Ze'ev are Aristotle, Baruch Spinoza and Immanuel Kant. Kant’s main influence is most evident in Ben Ze'ev's discussions on epistemology and perception. Aristotle’s and Spinoza’s impact is more apparent in his discussions of the mind–body problem and in his work on the emotions.

Ben-Ze'ev's major books are The Perceptual System (Peter Lang, 1993); The Subtlety of Emotions (MIT UP, 2000); Love Online: Emotions on the Internet (Cambridge UP, 2004); In The Name of Love: Romantic Ideology and its Victims (with Ruhama Goussinsky, Oxford UP, 2008); Die Logik der Gefühle: Kritik der emotionalen Intelligenz (Suhrkamp, 2009).

Ben-Ze'ev has held several academic positions at the University of Haifa, including: President (2004–2012); Rector (2000–2004); Dean of Research (1995-2000); Philosophy Department Chairperson (1986–1988); Chairperson of the Humanity Division, Oranim-School of Education (1991–1994); Chairperson of the Association of University Heads, Israel; Head of the University of Haifa Press; and Head of the Academic Channel. He established the Interdisciplinary Center for the Study of Emotions at the University of Haifa. He is currently the President of the newly established European Philosophical Society for the Study of Emotions.[2]

Philosophical Views

Perception

In his various writings on perception (in particular, The Perceptual System), Ben-Ze'ev rejects the indirect view of perception and argues for the presence of direct, non-pure perception. He rejects naïve realism as well as extreme subjectivism, and argues for a critical realism. Such realism considers perceptual qualities as properties of the perceptual environment, which is a relational environment that presupposes the existence of a perceiver. Within the perceptual environment, perception is direct, as it involves direct awareness of events in the environment, but in light of the relational nature of this environment, perceptual awareness merely provides partial information about the world—that part which is influenced by the subject’s characteristics. In his view, perception is direct in two major senses: it is perception of the objects themselves, not of internal mental representations, and it is not preceded by mediating inferential processes. Ben-Ze'ev's book The Perceptual System received an excellent review in The Review of Metaphysics, with the reviewer, Jack Ornstein, stating that Ben-Ze'ev's view is “the only remotely plausible approach” to the mind–body problem: “Finally, we have a theory of perception and the mind which any scientifically-minded, critical philosopher can live with.”[3] Together with his work on perception, Ben-Ze'ev has pursued related issues in the philosophy of psychology, such as the body–mind problem and memory, and has written on various philosophers, in particular Aristotle and Thomas Reid.

Emotions

Five years after finishing his Ph.D. thesis, Ben-Ze'ev began to study the emotions, a topic that remains at the center of his research today. In this field he was particularly influenced by Aristotle (mainly his analysis of emotions as evaluative attitudes) and by Spinoza (in particular, his emphasis on the importance of change in generating emotions). The psychological work that has most influenced his thinking has been The Cognitive Structure of Emotions (1988) by Ortony, Clore and Collins. Ben-Ze'ev has published many articles in this field, as well as several books: The Subtlety of Emotions (MIT 2000), Love Online: Emotions on the Internet (Cambridge 2004)),[4] In the Name of Love: Romantic Ideology and its Victims (Oxford: 2008; written with Ruhama Goussinsky), and Die Logik der Gefühle: Kritik der emotionalen Intelligenz (Suhrkamp, 2009).

References

  1. ↑ "Faculty of Humanities: Prpf. Aaron Ben-Zeev". University of Haifa.
  2. ↑ http://navotnaor.wix.com/epsse
  3. ↑ http://philpapers.org/rec/ORNTPS
  4. ↑ "Let your fingers do the talking". The Guardian. Retrieved 8 February 2014.
This article is issued from Wikipedia. The text is licensed under Creative Commons - Attribution - Sharealike. Additional terms may apply for the media files.