Ākāśagarbha

Ākāśagarbha statue in Jingo-ji, 9th century

Ākāśagarbha Bodhisattva (Sanskrit: Chinese: 虛空藏菩薩; pinyin: Xūkōngzàng Púsà; Japanese pronunciation: Kokūzō Bosatsu; Korean: 허공장보살; romaja: Heogongjang Bosal, Standard Tibetan Namkha'i Nyingpo, Vietnamese Hư Không Tạng Bồ Tát) is a bodhisattva who is associated with the great element (mahābhūta) of space (ākāśa).

Overview

Painting of Ākāśagarbha, Japan, 13th century

Ākāśagarbha is regarded as one of the eight great bodhisattvas. His name can be translated as "boundless space treasury" or "void store" as his wisdom is said to be boundless as space itself. He is sometimes known as the twin brother of the "earth store" bodhisattva Kṣitigarbha, and is even briefly mentioned in the Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra.

Kūkai, the founder of Shingon Buddhism, met a famous monk who is said to have repeatedly chanted a mantra of Ākāśagarbha as a young Buddhist acolyte. Kūkai took a tutorial with him on Kokuzou-Gumonji (a secret doctorine method, 虚空蔵求聞持法).[1] As he chanted the mantra, he experienced a vision whereby Ākāśagarbha told him to go to Tang China to seek understanding of the Mahāvairocana Abhisaṃbodhi Sūtra.[2] Later he would go to China to learn Tangmi from Huiguo, and then go on to found the Shingon sect of esoteric buddhism in Heian Japan.

Sutras

Two Mahayana sutras are known to survive in which Ākāśagarbha Bodhisattva is a central figure:

Additionally, he appears briefly in the final chapter of the Kṣitigarbha Bodhisattva Pūrvapraṇidhāna Sūtra, requesting the Buddha preach on the benefits of praising that sutra and of Kṣitigarbha.[3]

Mantras

Akasagarbha at Buddha Tooth Relic Temple and Museum, Singapore.

The mantra of Ākāśagarbha is popularly used by Shingon Buddhists, practitioners of Tangmi, and by artists. It is believed to give rise to wisdom and creativity, and dispel ignorance.

Another mantra also exists for Ākāśagarbha Bodhisattva:

References

  1. ↑ Koya-san Fudoin 高野山不動院
  2. ↑ Abe 2013, p. 74.
  3. ↑ Śikṣānanda 2003, pp. 89-93.

Bibliography

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