Wrathful deities

Yamantaka Vajrabhairava - a Dharmapala as well as a heruka British Museum.

Part of a series on
Tibetan Buddhism
Schools Nyingma Kagyu Sakya Gelug Jonang Rimé Kadam Bon
Glossary Three marks of existence Skandha Cosmology Saṃsāra Rebirth Bodhisattva Dharma Dependent origination Karma
Key figures Gautama Buddha Padmasambhava Je Tsongkhapa Dalai Lama Panchen Lama Lama Karmapa Rinpoche Geshe Tertön Tulku
Practices and attainment Buddhahood Avalokiteśvara Four stages of enlightenment Tantric yoga Pāramitās Meditation Laity
Major monasteries Tradruk Drepung Dzogchen Ganden Jokhang Kumbum Labrang Mindrolling Namgyal Narthang Nechung Pabonka Palcho Ralung Ramoche Rato Sakya Sanga Sera Shalu Tashilhunpo Tsurphu Yerpa
Festivals Chotrul Duchen Dajyur Losar Monlam Sho Dun
Texts Kangyur Tengyur Tibetan Buddhist canon Mahāyāna sūtras Nyingma Gyubum
Art Sand mandala Thangka Wall paintings Ashtamangala Tree of physiology Festival thangka
History and overview History Timeline Outline Culture Index of articles
Tibetan Buddhism portal Vajrayana Buddhism portal

In Buddhism, wrathful deities are enlightened beings who take on wrathful forms in order to lead sentient beings to enlightenment. They are a notable feature of the iconography of Mahayana and Vajrayana Buddhism. A wrathful deity is often an alternative manifestation of a bodhisattva or other normally peaceful figure, making the representations of all human vices and atrocities. In Tibetan art, wrathful deities are presented as fearsome, demonic beings adorned with human skulls and other bone ornaments (Sanskrit aṣṭhiamudrā.

Wrathful deities are representations of negative karmas, in the same way as peaceful deities are representations of positive karmas. The symbol of the wrathful ones is the kapala, a half skull filled with blood.

Categories

Wrathful deities can be divided into several categories:^[1]

• The Herukas (Tb. khrag 'thung, lit. "blood drinker") are enlightened beings who adopt fierce forms to express their detachment from the world of ignorance.
• The Wisdom Kings (Sanskrit vidyarāja), known particularly as the protectors of the Five Dhyani Buddhas; more a feature of Japanese than Tibetan Buddhism
• The Protectors (Sanskrit pāla), usually subdivided into three categories:
  • Lokapālas or "Protectors of the World" are guardians of the four cardinal directions
  • Kṣetrapālas or "Protectors of the Region"
  • Dharmapālas or "Protectors of the Law" which vary in the level of realization attributed to them. This can be anything from fully enlightened to an oath-bound worldly spirit. Most of the major Dharmapalas are said to be enlightened.

Eight Dharmapalas

The Eight Dharmapalas (Tibetan: དྲག་གཤེད, Wylie: drag gshed ), or defenders of Buddhism, are supernatural beings with the rank of bodhisattva who "are supposed to wage war without any mercy against the demons and enemies of Buddhism".^[2] The Eight Dharmapala are:

• Yama, the god of death;
• Mahākāla, the Great Black One;
• Yamantaka, the conqueror of death;
• Vaiśravaṇa or Kubera, the god of wealth;
• Hayagriva, the Horse-necked one;
• Palden Lhamo
• Brahma
• Begtse, a war deity

See also

• Buddhist mythology
• Chinese mythology
• Hindu mythology
• Japanese mythology
• Korean mythology
• Vajrapani
• Dorje Phakmo

References

External links

• Wrathful Guardians of Buddhism - Aesthetics and Mythology
• Wrathful Deities
• Sacred visions : early paintings from central Tibet, fully digitized text from The Metropolitan Museum of Art libraries