Powhatan (Native American leader)

Wahunsenacawh, Powhatan

Powhatan, detail of map published by John Smith (1612)
Born Unknown
Died 1618
Occupation Paramount chief of Tsenacommacah, an alliance of Algonquian-speaking Virginia Indians
Children Pocahontas and others

Powhatan (died 1618), whose proper name was Wahunsenacawh (alternately spelled Wahunsenacah, Wahunsunacock or Wahunsonacock), was the paramount chief of Tsenacommacah, an alliance of Algonquian-speaking Virginia Indians in the Tidewater region of Virginia at the time English settlers landed at Jamestown in 1607.

Powhatan, alternately called "King" or "Chief" Powahatan by the English, led the main political and military power facing the early colonists, was probably the older brother of Opechancanough, who led attacks against the English in 1622 and 1644. He was the father of Pocahontas, who eventually converted to Christianity and married the English settler John Rolfe.

Name

In 1607, the English colonists were introduced to Wahunsenacawh as Powhatan and understood this latter name to come from Powhatan's hometown near the falls of the James River near present-day Richmond, Virginia.[1]

Seventeenth-century English spellings were not standardized, and representations were many of the sounds of the Algonquian language spoken by Wahunsenacawh and his people. Charles Dudley Warner, writing in the 19th century, but quoting extensively from John Smith's 17th-century writings, in his essay on Pocahontas states: "In 1618 died the great Powhatan, full of years and satiated with fighting and the savage delights of life. He had many names and titles; his own people sometimes called him Ottaniack, sometimes Mamauatonick, and usually in his presence Wahunsenasawk." Many variants are used in texts:

Life

Little is known of Powhatan's life before the arrival of English colonists in 1607. He apparently inherited the leadership of about 4-6 tribes, with its base at the fall line near present-day Richmond. Through diplomacy and/or force, he had assembled a total of about 30 tribes into the Powhatan Confederacy by the early 17th century. The confederacy was estimated to include 10,000-15,000 people.[2]

In December 1607, English soldier and pioneer John Smith, one of the Jamestown colony's leaders, was captured by a hunting expedition led by Opechancanough, the younger brother of Powhatan. Smith was taken to Werowocomoco, Powhatan's capital along the York River. Smith recounted in 1624 that Pocahontas (whose given name was Matoaka), one of Powhatan's daughters, kept her father from executing him. However, since Smith's 1608 and 1612 reports omitted this account, many historians have doubted its accuracy. Some believe that the event Smith recounted as a prelude to his execution was an adoption ceremony by which Smith was ritually accepted as subchief of the town of Capahosic in Powhatan's alliance.[3] As the historian Margaret Williamson Huber has written, "Powhatan calculated that moving Smith and his men to Capahosic would keep them nearby and better under his control."[1]

In January 1609, Smith recorded directing some of his men to build an English-style house for Powhatan at Werowocomoco, in exchange for food supplies for the hungry English colony.[4] Both sides looked for opportunities to surprise one another. Smith proceeded to Opechancanough's village. When ambushed, he held the Powhatan at gunpoint before the warriors. When Smith returned to Werowocomoco, he found the house unfinished and the place abandoned. The men had deserted to the Powhatan side. At a village now called Wicomico in Gloucester County, the reconstructed ruins of what were traditionally believed to be the chimney and part of the building for Powhatan are known as Powhatan's Chimney.

Since 2003, state officials and researchers have concluded the likely site of Werowocomoco is further west along the York River at Purtan Bay. There archeologists have found evidence of a large residential settlement dating to 1200, with major earthworks built about 1400. They have found extensive artifacts, including European goods, which indicate likely interaction with the English in the early 17th century. In 2006 the Werowocomoco Archeological Site was listed on the National Register of Historic Places. Excavations continue by a team headed by the College of William and Mary.

Powhatan made his next capital at Orapake, located about 50 miles (80 km) west in a swamp at the head of the Chickahominy River. The modern-day interchange of Interstate 64 and Interstate 295 is near this location. Sometime between 1611 and 1614, Powhatan moved further north to Matchut, in present-day King William County on the north bank of the Pamunkey River, near where his younger brother Opechancanough ruled at Youghtanund.

By the time Smith left Virginia in 1609, the fragile peace between colonists and Algonquians was already beginning to fray. Soon conflict led to the First Anglo-Powhatan War, and further English expansion beyond Jamestown and into Powhatan's territory. The English effectively destroyed two subtribes, the Kecoughtan and the Paspahegh, at the beginning of this war. Powhatan sent Nemattanew to operate against the English on the upper James River, though they held out at Henricus. With the capture of Pocahontas by Captain Samuel Argall in 1613, Powhatan sued for peace. It came about after her alliance in marriage on April 5, 1614 to John Rolfe, a leading tobacco planter. John Rolfe was one of Pocahontas’s many Jamestown teachers before their marriage; he instructed her in matters of the new culture she was being assimilated into, and he also taught her all about Christianity. According to various accounts, Pocahontas and John Rolfe did, in fact, fall in love with each other—it was a consensual relationship. This might, at least in part, explain Pocahontas’s apparent willingness to assimilate, convert to Christianity and remain with the English: she wanted to be with Rolfe.[5] Rolfe's longtime friend, Reverend Richard Buck presided the wedding. Prior to the wedding, Reverend Alexander Whitaker converted Pocahontas and renamed her "Rebecca" at her baptism.

Whitaker (left, in white vestments) as portrayed in The Baptism of Pocahontas, 1840, by John Gadsby Chapman

Meanwhile, the English continued to expand along the James riverfront. The aged Powhatan's final years have been called "ineffectual" (Rountree 1990). Opechancanough became the greater Native power in the region. Upon the death of Wahunsunacock in 1618, his next younger brother Opitchapam officially became paramount chief. However, Opechancanough, the youngest brother, had achieved the greatest power and effectively became the Powhatan. By initiating the Indian Massacre of 1622, and attacks in 1644, he attempted to force the English from Virginia. These attempts met with strong reprisals from the English, ultimately resulting in the near destruction of the tribe.

Through his daughter Pocahontas (and her marriage to the English colonist John Rolfe), Wahunsunacock was the grandfather of Thomas Rolfe. In 1635 Rolfe returned to Virginia from England. Although he was raised an Englishman, he did honor his Native American heritage and even visited his uncle, Opechancanough, along with his aunt, “Cleopatra” upon returning to Jamestown. His true loyalty evidently remained with the British and he was made a commander of James Fort on the Chickahominy after the next war. Like his mother, Pocahontas, Thomas Rolfe was not a celebrity while he was alive.[6] The numerous Rolfe family descendants comprised one of the First Families of Virginia, one with both English and Virginia Indian roots. The modern Mattaponi and Patawomeck tribes believe that Powhatan's line also survives through Ka-Okee, Pocahontas' daughter by her first husband Kocoum.[7]

According to one legend, Powhatan, returning homeward from a battle near what is now Philadelphia,[8] stopped at the Big Spring on Sligo Creek (present-day Takoma Park, Maryland near Washington, DC) to recuperate from his wounds in the medicinal waters there.[9] Modern historians have dismissed this tale as lacking credibility; nonetheless, a commemorative sculpture of Powhatan has stood at the site since 1985.[10]

Appearance

In A True Relation of such Occurrences and Accidents of Note as Happened in Virginia (1608), Smith described Powhatan thus: "...their Emperor proudly [lay] upon a bedstead a foot high upon ten or twelve mats, richly hung with many chains of great pearls about his neck, and covered with a great covering of Rahaughcums [raccoon skins]. At his head sat a woman, at his feet another, on each side, sitting upon a mat upon the ground, were ranged his chief men on each side [of] the fire, ten in a rank, and behind them as many young women, each a great chain of white beads over their shoulders, their heads painted in red, and [he] with such a grave a majestical countenance as drove me into admiration to see such state in a naked savage."[11]

"Powatan's Mantle" is the name given to a cloak of deerskin, decorated with shell patterns and figures, held by the Ashmolean Museum, Oxford. It allegedly belonged to Powhatan, although the evidence is questionable. The Mantle is certainly one of the earliest North American artifacts to have survived in a European collection. It must have originally belonged to a Native American of high social status, as it was manufactured from numerous valuable native shell beads.[12]

In his 1906 work Lives of Famous Chiefs, Norman Wood described Powhatan, based on English reports. He was said to be a "tall, well-proportioned man with a sower looke, his head somewhat gray, his beard so thinne that it seemeth none at all, his age neare sixtie, of a very able and hardy body, to endure any labor." [13]

Sites associated with Powhatan

Fictional representations

Further reading

References

  1. 1 2 Huber, Margaret Williamson (January 12, 2011). "Powhatan (d. 1618)". Encyclopedia Virginia. Retrieved February 18, 2011.
  2. ↑ Egloff, Keith and Deborah Woodward. First People: The Early Indians of Virginia. Charlottesville: The University Press of Virginia, 1992
  3. ↑ Horwitz, Tony. A Voyage Long and Strange: Rediscovering the New World. Henry Holt and Co. p. 336. ISBN 0-8050-7603-4.
  4. ↑ Lisa Sita, Pocahontas: The Powhatan Culture and the Jamestown Colony (2005, ISBN 1404226532), p. 63
  5. ↑ Rountree, Helen. Pocahontas, Powhatan, Opechancanough. Charlottesville: The University of Virginia Press, 2005, p. 163
  6. ↑ Rountree, Helen. Pocahontas, Powhatan, Opechancanough. Charlottesville: The University of Virginia Press, 2005, p. 186
  7. ↑ Deyo, William "Night Owl" (5 September 2009). "Our Patawomeck Ancestors" (PDF). Patawomeck Tides 12 (1): 2–7. Retrieved 6 July 2014.
  8. ↑ C. E. Olmstead, 1958, Takoma Park: a photo history p. 16; cited in Geology and Ground-Water Resources of Washington DC and vicinity, US Geological Survey, 1964
  9. ↑ History of Takoma Park, Md.
  10. ↑ Takoma Voice, Feb. 2008
  11. ↑ Smith, John. A True Relation of such Occurrences and Accidents of Noate as hath Hapned in Virginia. 1608. Repr. in The Complete Works of John Smith (1580-1631). Ed. Philip L. Barbour. Chapel Hill: University Press of Virginia, 1983. Vol. 1, p.53.
  12. ↑ she-philosopher.com: Gallery exhibit (Powhatan's map on deerskin mantle)
  13. ↑ http://journals.aol.com/ondamitag/NorthernHistorically/entries/2008/08/01/powhatan-or-wah-un-so-na-cook.-part-1-of-2/5171 Archived September 17, 2008 at the Wayback Machine

External links

Preceded by
unknown, no prior contact		 Weroance
unknown–1618 		Succeeded by
Opchanacanough
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