Thomas Thistlewood
Thomas Thistlewood (16 March 1721 ‒ 30 November 1786) was a British citizen who migrated to western Jamaica where he became a plantation overseer and owner of land, property, and slaves. His diary is considered an important historical document chronicling the history of Jamaica and slavery during the 18th century.
Biography
Migration to Jamaica
Thomas Thistlewood (1721-1786), was born in Lincolnshire, England. The second son of a farmer, he was educated in Ackworth, Yorkshire, where he received training in mathematics and in "practical science." After a two-year voyage on one of the East India Company's ships as its supercargo, Thistlewood returned to England and decided to seek employment in Jamaica, emigrating in 1750.
He began his Caribbean life as an overseer of sugar plantations, principally of John Cope's Egypt plantation in Westmoreland parish, where he supervised numerous slaves in sugar production. During these years, Thistlewood gradually acquired slaves of his own, whom he rented out to other planters. In 1767 he completed the purchase of his own plantation, Breadnut Island, a "pen" where his thirty or so slaves raised provisions and livestock.
Thistlewood also pursued a variety of scientific and intellectual interests. He acquired several hundred books, often on scientific and technical subjects; collected and described medicinal plants and other botanical specimens; and kept a detailed weather record for thirty-four years. The gardens at Breadnut Island were considered among the finest in western Jamaica before they were ruined in the hurricane of October 1780.
Family
Thistlewood never married, but had one son, Mulatto John (d. 1780), by his slave Phibbah, who was originally a slave of his employer. Thistlewood eventually purchased her from Cope and lived with her at Breadnut Island; he called her his "wife" in the will that freed her. He never returned to England, and died at Breadnut Island, Jamaica in November 1786.
Diary
Known as The Diary of Thomas Thistlewood, Thistlewood's 14,000-page diary provides a detailed record of his life and deep insight into plantation life from agricultural techniques to slave-owner relations.
Life in Jamaica
The sugar-producing island of Jamaica was by far the richest colony in all the British Empire even though Thistlewood was only of average wealth in white Jamaican society. That said, he was at the time of his death still far wealthier than most Britons in other parts of the British Empire.
With whites outnumbered nine to one in Jamaica, such an extreme racial imbalance affected everything on the island. During Thistlewood's first year in Jamaica, he lived in an almost exclusively black world, having no contact with other whites for weeks on end. Such a disparity was even greater in rural western Jamaica, where Thistlewood would eventually settle with the proportion of slaves to whites being as high as fifteen to one.
Consequently, Englishmen like Thistlewood lived in an Africanised society that rested on the white control of through fear, inequality, and brutality. With almost no societal restraints, slave owners ruled their slaves with a degree of violence that left outside observers aghast.
Noted history professor Trevor Burnard refers to Thistlewood as "a brutal sociopath", but he suggests that Thistlewood's treatment of his slaves was not unusual. Unlike other British colonies such as the Colony of Virginia, where slave owners often developed a paternalistic attitude toward their slaves, most Jamaican slave owners were convinced that only the severe application of brute force could keep the more numerous African slaves under control.
Slave brutality and Derby's dose
Accordingly, Thistlewood routinely punished his slaves with fierce floggings and other harsh punishments, some of them very sickening. One of his preferred punishments was the "Derby's dose" in which a slave would be forced to defecate into an offending slave's mouth which would then be forced shut via various methods for a considerable number of hours.
Self-education
Thistlewood was self-educated and a prolific reader for his time and even more so in British colonial society. He often practiced medicine on his slaves and was knowledgeable in botany and horticulture.
Mortality rates
With mortality rates high and birth rates low among Jamaican slaves, white plantations depended on the continued importation of slaves from Africa; one-third of all slaves brought to the New World on British ships went to Jamaica. The death rate was so high that 500,000 slaves had to be imported to increase the island's slave population by just 250,000.
The mortality rate for white Jamaicans was nearly as great, and more than a third died from tropical diseases within three years of their arrival. Still they came, as a male white immigrant could prosper much more than his counterparts in England's other American colonies.
Rise to plantation and slave owner
In 1750, a 29-year-old Thistlewood arrived in Jamaica with very few possessions but was immediately sought after as a plantation overseer and his wages rapidly rose to three figures a year, an enormous sum when compared to the average wages of white British and North American laborers. Such wages would allow him to purchase slaves and hire them out. Although he could have continued to make more money working for others, he decided in the mid 1760s to become an independent landowner, not as a rich sugar producer but as a modestly well-to-do market gardener and horticultural expert for the western end of the island. He acquired local respectability, often dining with the wealthiest planters in his parish, and served in several local offices including justice of the peace.
Burnard also suggests that Jamaica was very different from the Colony of Virginia where the political offices such as vestrymen and justices of the peace tended to be dominated by wealthier planters. Jamaica, however, did not have as many wealthy whites to fill such offices and thus had to draw on the services of white men with average wealth like Thistlewood. Because of the relative scarcity of whites, says Burnard, Jamaica experienced a greater spirit of white independence, white pride, and white egalitarianism than existed in much of colonial British America.
When Thistlewood died in 1786 at the age of 65, his estate of £3,000 and 34 slaves was rather modest by Jamaican standards but quite substantial with regards to other British colonies.
Sexual exploits and preferred slave, Phibbah
Though Thistlewood never married, his sexual exploits were prolific with his diary chronicling 3,852 acts of sexual intercourse and/or rape with 138 women, nearly all of whom were black slaves. He favoured his black slave, Phibbah, a Coromantee who essentially became his "wife". Over their 33-year relationship, Phibbah and Thistlewood developed what Burnard calls "a warm and loving relationship, if such a thing was possible between a slave and her master."[1] Phibbah would eventually acquire property including land, livestock, and slaves as well as a sufficient "respectability" among white women. [original research?].
Notes
- ↑ Patterson, Orlando (2012). "Trafficking, Gender and Slavery–Past and Present" (PDF). In Allain, Jean. The Legal Parameters of Slavery: From the Historical to the Contemporary. Oxford: Oxford University Press. pp. 324–26. ISBN 0199660468.
See also
References
- Douglas Hall, In Miserable Slavery: Thomas Thistlewood in Jamaica, 1750-86, Macmillan, 1999, ISBN 0-333-48030-9
- Trevor Burnard, Mastery, Tyranny, and Desire: Thomas Thistlewood and His Slaves in the Anglo-Jamaican World, University of North Carolina Press, 2004, ISBN 0-8078-5525-1
External links
- An introduction to Thomas Thistlewood’s journal
- Thomas Thistlewood on 'Sales and branding'
- Masters of Their Universe by Ira Berlin, The Nation, 2004, article
- Excerpts from Trevor Burnard's Mastery, Tyranny, and Desire
- Professor Trevor Burnard, School of Historical and Philosophical Studies, University of Melbourne
- Guide to the Thomas Thistlewood Papers at Beinecke Rare Book & Manuscript Library
- Digital images of the Thomas Thistlewood Papers at Beinecke Rare Book & Manuscript Library
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