The Heathen Chinee

"Plain Language from Truthful James", as it first appeared in the Overland Monthly, September 1870

"The Heathen Chinee", originally published as "Plain Language from Truthful James", is a narrative poem by American writer Bret Harte. It was published for the first time in September 1870 in the Overland Monthly.[1][2] It was written as a parody of Algernon Charles Swinburne's Atalanta in Calydon (1865),[1] and satirized anti-Chinese sentiment in northern California.

Overview

The narrative of the poem focuses on a Chinese immigrant character named Ah Sin who is playing the card game euchre with two white men on August 3 of an unspecified year. "Truthful James", one of the men who narrates the poem, observes that the other white man, Bill Nye, is cheating with a stacked deck and cards up his sleeve. They both seemed to think Ah Sin was childlike and did not understand the game. Nevertheless, Ah Sin plays well and soon puts down the same card that Nye had dealt to the narrator. Thinking their opponent is cheating, Nye fights Ah Sin and discovers he has several decks hidden in his clothes.

Composition and publication history

Bret Harte in 1871, about a year after publishing "The Heathen Chinee"

Mark Twain later recalled that Harte initially wrote the poem "for his own amusement", without intending to publish it. According to Twain, he "threw it aside, but being one day suddenly called upon for copy he sent that very piece in."[3] In writing the poem, Harte echoed and, therefore, lampooned Algernon Charles Swinburne's 1865 verse tragedy Atalanta in Calydon.[4] Ambrose Bierce claimed Harte originally sent it to him to include in his San Francisco-based News Letter, but he suggested it was better suited for Harte's own journal, the Overland Monthly.[5] It appeared there under its original title, "Plain Language from Truthful James" in the September 1870 issue. Its adapted name, "The Heathen Chinee", came from a republication in a Boston newspaper in 1871.[6]

The poem was republished several times within a short period, including in New York Evening Post, Prairie Farmer, New York Tribune, Boston Evening Transcript, Providence Journal, Hartford Courant, and Saturday Evening Post (published twice). The poem was also included in a book by Harte titled Poems, released in January 1871. Several periodicals and books would republish the poem with illustrations.[1]

In April 1870, James Thomas Fields had published a collection of Harte's stories, The Luck of Roaring Camp and Other Sketches through the Fields, Osgood, & Co. imprint.[4]After the sudden success of "The Heathen Chinee", Fields rushed a to produce a collection of Harte's poetry in time for the Christmas market. That book sold out of its first six editions in five days.[5]

The character of Ah Sin was revived for a theatrical play co-written by Harte and Twain, Ah Sin.[7] The two writers had a rift by February 1877 just before completing a final draft. Twain took over the project and, as he wrote to William Dean Howells, he "left hardly a foot-print of Harte in it".[8] Harte nevertheless attended the play's opening at the National Theatre in Washington, D.C. on May 7, 1877.[9]

Near the end of his life, Harte used the characters of both Truthful James and Ah Sin in his poem "Free Silver at Angel's", a satirical response to the silver plank in the 1896 Democratic National Convention platform.[10] Even so, when asked about the original poem in later years, Harte called the poem "trash", and "the worst poem I ever wrote, possibly the worst poem anyone ever wrote."[11]

Response

"Plain Language from Truthful James" (or "The Heathen Chinee") was very popular among general readers. One New York newspaper reported on the frenzy over the poem: "Strolling down Broadway... we saw a crowd of men and boys, of high and low degree, swarming about a shop-window, pushing, laughing, and struggling... Elbowing our way through the crowd, we discovered an illustrated copy of Bret Harte's poem 'The Heathen Chinee.'"[12]

The poem's popularity came, in part, from the ambiguity over its race-related message. The narrator implies that the cheating of the Chinese man was no worse than that of the white man,[4] but the irony was too subtle for general readers. The message matched one Harte had written elsewhere in exposing white people's hypocrisy. As he wrote later, the Chinese "did as the Caucasian did in all respects, and, being more patient and frugal, did it a little better".[5] Harte repeatedly opposed anti-Asian discrimination since as early as 1863, both privately and publicly. In 1866, for example, he wrote a letter defending the "peaceable citizens" of San Francisco's Chinatown who were "patient under abuse, and that patience, I am ashamed to say, they have to exercise continually in California".[12] After the discovery of a murdered woman in Chinatown, whose cause of death was uncertain, Harte wrote, "as her head was caved in it is thought by some physicians that she died of galloping Christianity of the malignant California type".[13]

In this vein, Harte intended "Plain Language from Truthful James" to be a satire of the prevalent prejudice among Irish laborers in northern California against the Chinese immigrants competing for the same work. However, the predominantly white middle-class readership of the Overland and the periodicals that reprinted it interpreted and embraced the poem as mocking the Chinese. These immigrants had been drawn in by the California Gold Rush and a boom in labor jobs, but relations with American-born citizens were tense. The more recent economic downturn in California had made tensions even worse.[4] Readers took certain phrases of the poem out of context, including "we are ruined by Chinese cheap labor!", and used the poem to reinforce their own racism.[14]

The poem was also frequently parodied. The poem "Three Aces", signed "Carl Byng", was published in the Buffalo Express in December 1870, not long after "Plain Language from Truthful James" first appeared.[15] The poem was widely attributed to Mark Twain and labeled a "feeble imitation" of Harte.[16] Twain angrily denied the charge and demanded a retraction, writing to the editor Thomas Bailey Aldrich, "I am not in the imitation business". Harte, in turn, targeted Twain years later in his 1893 story "Ingénue of the Sierras" by creating an unsavory character named "Charley Bing", modeled after Twain. The incident was one of several in a long rivalry between the two authors.[17] In 1898, The Overland Monthly ran a poem making fun of Harte himself, who had moved to Europe in 1871 and never returned, for forgetting what life was like in the west.[18]

Influence

"Heathen Chinee" pitcher

"The Heathen Chinee", as the poem was most often called, was recited in public among opponents to Chinese immigration, and Eugene Casserly, a Senator from California who was "vehemently opposed to the admission of Chinese labour", apparently thanked Harte in writing for supporting his cause.[11] The confusion was furthered by the altered title, which allowed for a more literal reading, and the illustrations in later republications.[14] Harte's poem shaped the popular American conception of the Chinese more than any other writing at the time,[11] and made him the most popular literary figure in America in 1870.[1] The poem was especially relevant to Harte's fame as his other popular works "The Luck of Roaring Camp" and "The Outcasts of Poker Flat]]" which were originally published without the author's name.[3]

It inspired a series of west coast songwriters, for example, to produce songs which looked at Chinese immigrants through negative stereotypes and questioned their place in America. Some used Harte's poem word-for-word.[19] In November 1875, Union Porcelain Works in Long Island announced the release of a pitcher decorated with figures from "The Heathen Chinee". The title character was depicted with four aces falling from his sleeve.[20]

The influence continued for decades and spread into other authors' writings. In 1895, for example, Adeline Knapp published her short story "The Ways That Are Dark", quoting a line from the poem. In 1931, Earl Derr Biggers considered the same quote from the poem as a title for his sixth Charlie Chan novel, inspired by a movie studio executive's suggestion, "Incidentally, could you use the Bret Harte — heathen Chinee phrase of 'Ways that are dark' as a possible title for some forthcoming exploits?"[21] Ralph Townsend used the same line for his anti-Chinese book Ways That Are Dark.

References

  1. 1 2 3 4 Railton, Stephen. Harte: "The Heathen Chinee". West Meets East: Depicting the Chinese, 1860–1873. University of Virginia. URL accessed 2006-12-12.
  2. ↑ Henderson, Victoria. Mark Canada, editor. "Bret Harte, 1836–1902". All American: Literature, History, and Culture. University of North Carolina at Pembroke. URL accessed 2006-12-12.
  3. 1 2 Scharnhorst, Gary. Bret Harte: Opening the American Literary West. Norman, OK: University of Oklahoma Press, 2000: 52. ISBN 0-8061-3254-X
  4. 1 2 3 4 Powers, Ron. Mark Twain: A Life. New York: Free Press, 2005: 289. ISBN 978-0-7432-4899-0
  5. 1 2 3 Tarnoff, Ben. The Bohemians: Mark Twain and the San Francisco Writers Who Reinvented American Literature. New York: The Penguin Press, 2014: 188. ISBN 978-1-59420-473-9
  6. ↑ Scott, David. China and the International System, 1840-1949: Power, Presence, and Perceptions in a Century of Humiliation. Albany: State University of New York Press, 2008: 60–61. ISBN 978-0-7914-7627-7
  7. ↑ Tarnoff, Ben. The Bohemians: Mark Twain and the San Francisco Writers Who Reinvented American Literature. New York: The Penguin Press, 2014: 241. ISBN 978-1-59420-473-9
  8. ↑ Scharnhorst, Gary. Bret Harte: Opening the American Literary West. Norman, OK: University of Oklahoma Press, 2000: 127. ISBN 0-8061-3254-X
  9. ↑ Nissen, Axel. Bret Harte: Prince and Pauper. University Press of Mississippi, 2000: 158. ISBN 1-57806-253-5
  10. ↑ Scharnhorst, Gary. Bret Harte: Opening the American Literary West. Norman, OK: University of Oklahoma Press, 2000: 214. ISBN 0-8061-3254-X
  11. 1 2 3 Scharnhorst, Gary. "Ways That Are Dark": Appropriations of Bret Harte's "Plain Language from Truthful James". Nineteenth-Century Literature, Vol. 51, No. 3 (December 1996), pp. 377–399.
  12. 1 2 Ott, John. Manufacturing the Modern Patron in Victorian California: Cultural Philanthropy, Industrial Capital, and Social Authority. Burlington, VT: Ashgate Publishing Company, 2014: 200. ISBN 9781409463344
  13. ↑ Tarnoff, Ben. The Bohemians: Mark Twain and the San Francisco Writers Who Reinvented American Literature. New York: The Penguin Press, 2014: 187. ISBN 978-1-59420-473-9
  14. 1 2 Ott, John. Manufacturing the Modern Patron in Victorian California: Cultural Philanthropy, Industrial Capital, and Social Authority. Burlington, VT: Ashgate Publishing Company, 2014: 201. ISBN 9781409463344
  15. ↑ Scharnhorst, Gary. Bret Harte: Opening the American Literary West. Norman, OK: University of Oklahoma Press, 2000: 200. ISBN 0-8061-3254-X
  16. ↑ Powers, Ron. Mark Twain: A Life. New York: Free Press, 2005: 293. ISBN 978-0-7432-4899-0
  17. ↑ Scharnhorst, Gary. Bret Harte: Opening the American Literary West. Norman, OK: University of Oklahoma Press, 2000: 201. ISBN 0-8061-3254-X
  18. ↑ Scharnhorst, Gary. Bret Harte: Opening the American Literary West. Norman, OK: University of Oklahoma Press, 2000: 183–184. ISBN 0-8061-3254-X
  19. ↑ Moon, Krystyn R. Yellowface: Creating the Chinese in American Popular Music and Performance, 1850–1920s. New Brunswick, NJ: Rutgers University Press, 2005: 38–40. ISBN 0-8135-3506-9
  20. ↑ Frelinghuysen, Alice Cooney. American Porcelain, 1770-1920. New York: The Metropolitan Museum of Art, 1989: 183. ISBN 0-87099-540-5
  21. ↑ Huang, Yunte. Charlie Chan: The Untold Story of the Honorable Detective and His Rendezvous with American History. New York: W. W. Norton & Company, 2010: 131. ISBN 978-0-393-06962-4

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