Stephanie Dalley
Stephanie Mary Dalley (née Page) is a British scholar of the Ancient Near East. She retired as a Research Fellow from the Oriental Institute, Oxford. She is known for her investigation into the Hanging Gardens of Babylon, and her proposal that it was situated in Nineveh, and constructed during Sennacherib's rule.
Biography
In 1962, after finishing school, Stephanie Page was invited by David Oates, a family friend, to an archaeological dig he was directing in Nimrud, northern Iraq.[1] Here she was responsible for cleaning and conserving the discovered ivories.[2]
Between 1962–1966 she studied Assyriology at Cambridge University,[3] and followed it up with a PhD from the School of Oriental and African Studies, London.[1]
In the years 1966–67, Page was awarded a School Fellowship by the British School of Archaeology in Iraq, and she worked at the excavation at Tell al-Rimah as an epigrapher and registrar.[4] At the same digs was Christopher Dalley, a surveyor and photographer, whom she later married. In 1972, their twins were born.[5]
Based on her works at various excavations in the Near East, Dalley published a series of cuneiform tablets found there. In 1984, her book for general readership about the discoveries, Mari and Karana: Two Old Babylonian Cities, was published.
From 1979 to 2007, Dalley taught Akkadian and Sumerian at Oxford University. In 1988, she received the title of Shillito Senior Research Fellow.[6]
In 2014, Stephanie Dalley appeared in an episode of the television series Secrets of the Dead, titled The Lost Gardens of Babylon, on PBS, which discussed her theory of the location of the Hanging Gardens.[1]
Contributions to Assyriology
Gilgamesh
Stephanie Dalley proposed that there was nuanced wordplay in the Standard version of the Epic of Gilgamesh which suggested an erotic or sexual relationship between Enkidu and Gilgamesh. Enkidu is twice referred to as zikru, which may allude both to zikaru (man) and sekru (analogous to sekretu, a high-ranking woman in a harem). Dalley theorised that Enkidu's creation as an equal to Gilgamesh (as commonly interpreted by scholars) could also be reinterpreted as someone for him to match the ardour of his energies! Her analysis suggests that the shading of meaning was deliberate, implying that Enkidu could be an object of Gilgamesh's desire.[7]
Dalley has studied the transmission of the story of Gilgamesh across the cultures of the Near and Middle East. In particular, she has traced its persistence to the Tale of Buluqiya in the Arabian Nights, examining the evidence for Gilgamesh and Enkidu in the tale, as well as contrasting Akkadian and later Arabic stories. She has also noted the appearance of the name Gilgamesh in the Book of Enoch.[8]
Hanging Gardens of Babylon
One of the seven wonders of the ancient world, the Hanging Gardens of Babylon were not found despite extensive archaeological excavations. Dalley has suggested, based on eighteen years of textual study, that the Garden was built not at Babylon under Nebuchadnezzar, but in Nineveh, the capital of the Assyrians, by Sennacherib, around 2700 years ago. She deciphered Babylonian and Assyrian cuneiform, and reinterpreted later Greek and Roman texts, and determined that a crucial seventh century BC inscription had been mistranslated. While none of Nebuchadnezzar's inscriptions ever mentioned any gardens, Dalley found texts by Sennacherib about a palace he built and a garden alongside that he called a wonder for all people. The texts also described a water screw, pre-dating Archimedes, using a new bronze-casting methodology that pumped water all day, and related these to extensive aqueducts and canals that brought water from hills eighty kilometres away. A bas-relief from Nineveh and now in the British Museum depicts a palace and trees suspended on terraces, which Dalley used as further supporting evidence. Her research suggested, further, that the gardens were, in fact, terraces built up like an amphitheatre around a central pond. She compiled these conclusions into her book The Mystery of the Hanging Garden of Babylon: An Elusive World Wonder Traced, published in 2013.[9][10]
Selected publications
Books
- Mari and Karana: Two Old Babylonian Cities. Longman. 1984. ISBN 978-0582783638.
- The Tablets from Fort Shalmaneser (Cuneiform Texts from Nimrud). The British School of Archaeology in Iraq. 1984. ISBN 978-0903472081.
- Myths from Mesopotamia: Creation, The Flood, Gilgamesh, and Others. Oxford. 1998. ISBN 978-0192835895.
- The Legacy of Mesopotamia. Oxford. 2005. ISBN 978-0199291588. (Editor)
- Esther's Revenge at Susa: From Sennacherib to Ahasuerus. Oxford. 2007. ISBN 978-0199216635.
- The Mystery of the Hanging Garden of Babylon: An Elusive World Wonder Traced. Oxford. 2013. ISBN 978-0199662265.
Papers
- "The Tablets from Tell Al-Rimah 1967: A Preliminary Report". Iraq 30 (1): 87. Spring 1968. doi:10.2307/4199841.
- "Old Babylonian Dowries". Iraq 42 (01): 53. 1980. doi:10.2307/4200115.
- "Foreign Chariotry and Cavalry in the Armies of Tiglath-Pileser III and Sargon II". Iraq 47: 31. January 1985. doi:10.2307/4200230.
- "The God Ṣalmu and the Winged Disk". Iraq 48: 85. January 1986. doi:10.2307/4200253.
- "Yahweh in Hamath in the 8th Century BC: Cuneiform Material and Historical Deductions". Vetus Testamentum 40 (1): 21. January 1990. doi:10.2307/1519260.
- "Ancient Assyrian Textiles and the Origins of Carpet Design". Iran 29: 117. 1991. doi:10.2307/4299853.
- "Nineveh after 612 BC". Altorientalische Forschungen 20 (1). 1993. doi:10.1524/aofo.1993.20.1.134.
- "Nineveh, Babylon and the Hanging Gardens: cuneiform and classical sources reconciled". Iraq 56. January 1994. doi:10.1017/S0021088900002801.
- "Sennacherib and Tarsus". Anatolian Studies 49: 73. December 1999. doi:10.2307/3643063.
- "Sennacherib, Archimedes, and the Water Screw: The Context of Invention in the Ancient World". Technology and Culture 44 (1): 1–26. January 2003. doi:10.1353/tech.2003.0011.
- "Gods from north-eastern and north-western Arabia in cuneiform texts from the First Sealand Dynasty, and a cuneiform inscription from Tell en-Naṣbeh, c.1500 BC". Arabian Archaeology and Epigraphy 24: 177–185. 2013. doi:10.1111/aae.12005.
Citations
- 1 2 3 PBS 2014.
- ↑ Oates 1963.
- ↑ Devi 2013.
- ↑ Oates 1967, p. 5.
- ↑ TimesBirths 1972.
- ↑ Moorey 2000.
- ↑ Ackerman 2012, pp. 66-67.
- ↑ Maier 1997, p. 214.
- ↑ Alberge 2013.
- ↑ Copping 2013.
References
- "Births". The Times. April 27, 1972. p. 30.
- Susan Ackerman (2012). When Heroes Love: The Ambiguity of Eros in the Stories of Gilgamesh and David. Columbia University. ISBN 978-0-231-50725-7.
- Dalya Alberge (May 5, 2013). "Babylon's hanging garden: ancient scripts give clue to missing wonder". The Observer.
- Jasper Copping (November 24, 2013). "Pictured: the 'real site' of the Hanging Gardens of Babylon". The Daily Telegraph.
- Sharmila Devi (November 12, 2013). "New Book Places Hanging Garden of Babylon in Nineveh". Rudaw. Retrieved September 22, 2015.
- "Q&A with Dr. Stephanie Dalley, TV Host & Author of "Lost Gardens of Babylon"". 2014. Retrieved September 22, 2015.
- John R. Maier (1997). Gilgamesh: A Reader. Bolchazy-Carducci Publishers. ISBN 978-0-86516-339-3.
- Roger Moorey (2000). "Introduction to the Ashmolean Museum collections of tablets and inscribed objects". Ashmolean Museum.
- David Oates (1963). "The Excavations at Nimrud (Kalḫu), 1962". Iraq 25 (01).
- David Oates (1967). "Report to the Council" (PDF). Report & Accounts for the Year Ended 31st May, 1967 (British School of Archaeology in Iraq). Retrieved September 22, 2015.
External links
- Stephanie M. Dalley's Faculty Page at the Oriental Institute, Oxford
- The Lost Gardens of Babylon on PBS