Johannes Trithemius

Johannes Trithemius

Detail of Tomb Relief of Johannes Trithemius by Tilman Riemenschneider
Born (1462-02-01)1 February 1462
Trittenheim
Died 13 December 1516(1516-12-13) (aged 54)
Würzburg
Nationality German
Fields theology, cryptography, lexicography, history, occultism
Institutions Benedictine abbey of Sponheim,
St. Jakob zu den Schotten
Alma mater University of Heidelberg
Notable students Heinrich Cornelius Agrippa
Paracelsus
Known for Steganographia,
Polygraphiae,
Trithemius cipher
Influences Jakob Wimpfeling[1]

Johannes Trithemius (1 February 1462 – 13 December 1516), born Johann Heidenberg, was a German Benedictine abbot and a polymath active in the German Renaissance as a lexicographer, chronicler, cryptographer and occultist. He had considerable influence on the development of early modern and modern occultism. His students included Heinrich Cornelius Agrippa and Paracelsus.

Life

The byname Trithemius refers to his native town of Trittenheim on the Moselle River, at the time part of the Electorate of Trier. When Johannes was still an infant his father Johann von Heidenburg died. His stepfather, whom his mother Elisabeth married seven years later, was hostile to education and thus Johannes could only learn in secrecy and with many difficulties. He learned Greek, Latin, and Hebrew. When he was 17 years old he escaped from his home and wandered around looking for good teachers, travelling to Trier, Cologne, the Netherlands and Heidelberg.

He studied at the University of Heidelberg. Travelling from university to his home town in 1482, he was surprised by a snowstorm and took refuge in the Benedictine abbey of Sponheim near Bad Kreuznach. He decided to stay and was elected abbot in 1483, at the age of twenty-one. He set out to transform the abbey from a neglected and undisciplined place into a centre of learning. In his time, the abbey library increased from around fifty items to more than two thousand. He often served as featured speaker and chapter secretary at the Bursfelde Congregation's annual chapter from 1492 to 1503, the annual meeting of reform-minded abbots. Trithemius also supervised the visitations of the congregation's abbeys.

Trithemius wrote extensively as a historian, starting with a chronic of Sponheim and culminating in a two-volume work on the history of Hirsau Abbey. His work was distinguished by mastery of the Latin language and eloquent phrasing, yet it was soon discovered that he inserted several fictional passages into his works. His work as a historian has been tainted ever since, the invented passages proved by several scholars.[2]

However, his efforts did not meet with praise, and his reputation as a magician did not further his acceptance. Increasing differences with the convent led to his resignation in 1506, when he decided to take up the offer of the Bishop of Würzburg, Lorenz von Bibra (bishop from 1495 to 1519), to become the abbot of St. James's Abbey, the Schottenkloster in Würzburg. He remained there until the end of his life. Trithemius was buried in this abbey's church, a tombstone by the famous Tilman Riemenschneider was erected in his honor. In 1825 the tombstone was moved to the Neumünster church, next to the cathedral. It was damaged in the firebombing of 1945 and subsequently restored by the workshop of Theodor Spiegel.

Among his pupils were Heinrich Cornelius Agrippa (1486–1535) and Paracelsus (1493–1541).

Steganographia

Polygraphiae (1518) – the first printed book on cryptography

Trithemius' most famous work, Steganographia (written c. 1499; published Frankfurt, 1606), was placed on the Index Librorum Prohibitorum in 1609[3] and removed in 1900.[4] This book is in three volumes, and appears to be about magic—specifically, about using spirits to communicate over long distances. Since the publication of the decryption key to the first two volumes in 1606, they have been known to be actually concerned with cryptography and steganography. Until recently, the third volume was widely still believed to be solely about magic, but the "magical" formulae have now been shown to be covertexts for yet more cryptographic content.[5] However, mentions of the magical work within the third book by such figures as Agrippa and John Dee still lend credence to the idea of a mystic-magical foundation concerning the third volume.[6][7] Additionally, while Trithemius's steganographic methods can be established to be free of the need for angelic–astrological mediation, still left intact is an underlying theological motive for their contrivance. The preface to the Polygraphia equally establishes, the everyday practicability of cryptography was conceived by Trithemius as a "secular consequent of the ability of a soul specially empowered by God to reach, by magical means, from earth to Heaven".[8]

Works

Tomb relief of Johannes Trithemius by Tilman Riemenschneider
Compilations

See also

Notes

  1. ↑ Barbara Crawford Halporn (2000). The Correspondence of Johann Amerbach: Early Printing in its Social Context, University of Michigan Press, p. 65.
  2. ↑ Arnold, Klaus (1991). Johannes Trithemius (1462–1516). Quellen und Forschungen zur Geschichte des Bistums und Hochstifts Würzburg, 23 (English = Sources and research on the history of the diocese and bishopric of Würzburg, #23) (in German) (2. Aufl. ed.). Würzburg: Schöningh. pp. 144–157. ISBN 978-3-877170-23-6. OCLC 470202364. Archived from the original on 2015-05-27. Retrieved 2015-05-27. 2., bibliographisch und überlieferungsgeschichtlich neu bearb. Aufl. (English = 2nd Edition, updated bibliographical and historical lore)
  3. ↑ Indice de Libros Prohibidos (1877) [Index of Prohibited Books of Pope Pius IX (1877)] (in Spanish). Vatican. Retrieved 2 August 2009.
  4. ↑ Index Librorum Prohibitorum (1900) [Index of Prohibited Books of Pope Leo XIII (1900)] (in Latin). Vatican. p. 298. Retrieved 2 August 2009.
  5. ↑ Reeds, Jim (1998). "Solved: The ciphers in book III of Trithemius's Steganographia" (PDF). Cryptologia. (PDF, 209KiB)
  6. ↑ Goodrick-Clarke, Nicholas, The Western Esoteric Traditions: A Historical Introduction (Oxford, New York: Oxford University Press, 2008), pp. 50-55
  7. ↑ Walker, D. P. Spiritual & Demonic Magic from Ficino to Campanella (Pennsylvania: The Pennsylvania State University Press, 2003), pp. 86-90
  8. ↑ Brann, Noel L., "Trithemius, Johannes", in Dictionary of Gnosis & Western Esotericism, ed. Wouter J. Hanegraff (Leiden and Boston: Brill, 2006), pp. 1135-1139.
  9. ↑ Digital Version MGH-Bibliothek
  10. ↑ "De septem secunda Deis id est intelligentiis sive spiritibus moventibus ... - Johannes Trithemius - Google Books". google.com.

References

  • Brand, N. L. (1981). The Abbot Trithemius, Leiden: Brill
  • Kahn, David (1967). The Codebreakers: the Story of Secret Writing, 1967, 2nd edition 1996, pp. 130–137 ISBN 0-684-83130-9
  • Kuhn, Rudolf (1968). Großer Führer durch Würzburgs Dom und Neumünster: mit Neumünster-Kreuzgang und Walthergrab, p. 108
  • Wolfe, James Raymond (1970). Secret Writing: the Craft of the Cryptographer. New York: McGraw-Hill. pp. 112–114. 
  • Christel Steffen (1969). "Untersuchungen zum "Liber de scriptoribus ecclesiasticis" des Johannes Trithemius", Aus: Archiv für Geschichte des Buchwesens Bd 10, Lfg 4 - 5 [1969] 1247 - 1354.

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