Squanto

For the 1994 film, see Squanto: A Warrior's Tale.
Squanto

1911 illustration of Tisquantum ("Squanto") teaching the Plymouth colonists to plant maize.
Born Tisquantum
November 15, 1585
Patuxet territory, Wampanoag Confederacy
(now Plymouth Bay, U.S.)
Died November 30, 1622
Chatham, Massachusetts Bay Colony, English America
Nationality Patuxet
Known for Helping the pilgrims during their first visit to North America
Religion Catholic[1] (converted from Patuxet North American Indigenous Religion)

Tisquantum (died November 30, 1622), also known as Squanto, was a Patuxet man who assisted the Pilgrims after their first winter in what is now Massachusetts. He was integral to their very survival. He was a member of the Patuxet tribe, a tributary of the Wampanoag Confederacy. During his lifetime, he crossed the Atlantic Ocean six times, traveling with colonists to London and back.

Etymology

Squanto and Tisquantum derive from a Wampanoag word for divine rage. This was likely a name he was given as an adult. Smithsonian magazine reports:

More than likely Tisquantum was not the name he was given at birth. In that part of the Northeast, tisquantum referred to rage, especially 'the world-suffusing spiritual power' at the heart of coastal Indians' religious beliefs. When Tisquantum approached the Pilgrims and identified himself by that sobriquet, it was as if he had stuck out his hand and said, "Hello, I'm the Wrath of God."[2]

Early life and enslavement

Squanto's date and year of birth are unknown but many historians list them as January 1, 1585 or January 1, 1592. He was born in a Patuxet village, somewhere in the vicinity of present-day Plymouth, Massachusetts.

According to most popular accounts, in 1605, Captain George Weymouth, who was exploring the New England coastline for Thomas Arundell and Henry Wriothesley, 3rd Earl of Southampton, captured Squanto and four others and brought them back to England. Weymouth landed in Plymouth and delivered three of his captives, including Squanto to Ferdinando Gorges, governor of the fort at Plymouth. Gorges taught Squanto English so that he might serve as an interpreter on future voyages.[3] Squanto returned to New England in 1614 with an expedition led by Captain John Smith. On his way back to Patuxet, Squanto was abducted by Thomas Hunt, one of Smith's lieutenants. Hunt was planning to sell fish, corn, and captured natives in Málaga, Spain. He transported Squanto and a number of other Native Americans to Spain, where he tried to sell them into slavery for £20 a piece. [4] Franciscan friars discovered what Hunt was attempting, so they took Squanto and the other Native Americans to safety. The Friars instructed them in the Catholic faith.[5] Squanto persuaded the friars to let him try to return home. He reached London, where he lived with John Slany, a shipbuilder for whom he worked for a few years. Slany taught Squanto more English. He took Squanto to Cuper's Cove, Newfoundland in 1617.[6] To get to New England, Squanto tried to take part in an expedition to that part of the North American east coast, but Thomas Dermer sent him back to London in 1618 to meet Gorges and ask for permission about the trip to Squanto's homeland.[7]

In 1619, Squanto finally returned to his homeland aboard John Smith's ship, having joined an exploratory expedition along the New England coast, led by Captain Dermer. He soon discovered that the Patuxet, as well as a majority of coastal New England tribes (mostly Wampanoag and Massachusett), had been decimated the previous year by a plague,[8] possibly smallpox. In 2010, researchers published an article suggesting this had been an epidemic of leptospirosis.[9]

Interactions with the Pilgrims

The Abenaki sagamore Samoset, who was visiting Wampanoag Chief Massasoit, introduced Squanto to the Plymouth colonists near the site of his former village.[3] It is widely believed that he helped them recover from an extremely hard first winter by teaching them the native method of maize cultivation, which buried local fish (menhaden) in the soil to fertilize crops. In 1621, Squanto was the guide and translator for settlers Stephen Hopkins and Edward Winslow as they traveled upland on a diplomatic mission to the Wampanoag sachem, known today as Massasoit. In a subsequent mission for Governor William Bradford that summer, Squanto was captured by Wampanoag while gathering intelligence on the renegade sagamore Corbitant at the village of Nemasket (site of present-day Middleborough, Massachusetts).[10]

Myles Standish led a ten-man team of settlers from Plymouth to rescue Squanto if he was alive or, if he had been killed, to avenge him. He was found alive and welcomed back by the Pilgrims at Plymouth, where he continued in his vital role as assistant to the colony. Although he worked at alliances, Massasoit, the sachem who first appointed Squanto as liaison to the Pilgrims, did not trust him in the tribe's dealings with the settlers. He assigned Hobomok (whose name may have been a pseudonym, as it meant "mischievous"), to watch over Squanto and on his way back from a meeting to repair damaged relations between the Wampanoag and Pilgrims, Squanto fell ill with a fever. He began bleeding from the nose. Some historians have speculated that he was poisoned by the Wampanoag because they believed he had been disloyal to the sachem.[11] Squanto died a few days later in 1622 in Chatham, Massachusetts. He was buried at Burial Hill in Chathamport, at the head of Ryder's Cove. A marker on the front lawn of the Nickerson Genealogical Research Center on Orleans Rd (Route 28) in Chatham explains the area where he is buried. Peace between the Wampanoag and Pilgrims lasted for another fifty years.

Governor William Bradford, in Bradford's History of the English Settlement, wrote regarding Squanto's death:

Here [Manamoick Bay] Squanto fell ill of Indian fever, bleeding much at the nose, which the Indians take as a symptom of death, and within a few days he died. He begged the Governor to pray for him, that he might go to the Englishman's God in heaven, and bequeathed several of his things to his English friends, as remembrances. His death was a great loss.

Legacy

His name lives on in place names in Massachusetts' South Shore, most notably in the neighborhood of Squantum, Quincy, Massachusetts.

Film

References

  1. "God's Instrument". Christian Post.
  2. Mann, Charles C. "Native Intelligence". Smithsonian. Retrieved November 30, 2013.
  3. 1 2 Profile: "Squanto", Biography.com; accessed November 26, 2014.
  4. Winslow, Edward; William Bradford, Caleb Johnson, ed. "Mourt's Relation: A Journal of the Pilgrims at Plymouth, 1622, Part I". The Plymouth Colony Archive Project. Retrieved 2008-11-25. Cite uses deprecated parameter |coauthors= (help) (Uses modern spelling.)
  5. Gorges, Sir Ferdinand. "A Briefe Relation of the Discovery and Plantation of New England", Baxter 1890, I: 203-40 (1622)
  6. Mann, Charles. 1491: New Revelations of the Americas Before Columbus, New York: Random House, 2005.
  7. Kinnicutt, L.N. (1914–1915). "Plymouth settlement and Tisquantum". Mass. Hist. Soc. Proc. XLVIII: 103–18.
  8. Alan Axlerod, Little-known Wars of Great and Lasting Impact, p. 101, Fair Winds Press; 1st edition (October 1, 2009); ISBN 1592333753; ASIN: B005UVWT94
  9. Marr, J.S.; Cathey, J.T. (2010). "New hypothesis for cause of an epidemic among Native Americans, New England, 1616–1619". Emerg Infect Dis 16 (2): 281–6. doi:10.3201/eid1602.090276. PMC 2957993. PMID 20113559.
  10. Weston, Thomas. History of the Town of Middleboro Massachusetts 1669–1905, Boston/New York: Houghton, Mifflin and Company, 1906.
  11. Philbrick, Nathaniel. Mayflower: A Story of Courage, Community, and War. Penguin Books (paperback, April 24, 2007); ISBN 0143111973; ISBN 978-0143111979.

Primary sources

Secondary sources

External links

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