Ushabti

Memphis, 500 BC - Troop of funerary servant figures ushabtis in the name of Neferibreheb, Louvre-Lens
Ushabti in the British Museum in London

The ushabti (also called shabti or shawabti, with a number of variant spellings, Ancient Egyptian plural: ushabtiu) was a funerary figurine used in Ancient Egypt. Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should he/she be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs.[1][2] Called “answerers,” they carried inscriptions asserting their readiness to answer the gods' summons to work.[3] The practice of using ushabtis originated in the Old Kingdom (c. 2600 to 2100 BCE) with the use of life-sized reserve heads made from limestone, which were buried with the mummy.[4] Most ushabtis were of minor size, and many produced in multiples – they sometimes covered the floor around a sarcophagus. Exceptional ushabtis are of larger size, or produced as a one of-a-kind master work.

Due to the ushabti's commonness through all Egyptian timeperiods, and world museums' desire to represent ancient Egyptian art objects, the ushabti is one of the most commonly represented objects in Egyptology displays. Produced in huge numbers, ushabtis, along with scarabs, are the most numerous of all ancient Egyptian antiquities to survive.

Etymology and usage of the terms

The term shabti applies to these figures prior to the Twenty-first dynasty of Egypt but after the end of the First Intermediate Period, and really only to those figurines inscribed with Chapter Six of the Book of the Dead. Otherwise, they might better be defined by the generic term, funerary figurines.

The shabtis were servant figures that carried out the tasks required of the deceased in the underworld. The ushabtis were not effective because of their artistry; they were effective because of the inscriptions they bore, as a result of the Ancient Egyptian belief that anything written down was true. Writing was thought to change wishes and thoughts into actions. Therefore, it was necessary for the owner's name to be inscribed on an ushabti, along with a phrase sending them to action, written in the hieratic script.[5] The scribe Nebseni, the draughtsman in the Temple of Ptah, says, "Oh you shabti figure of the scribe Nebseni, son of the scribe Thena, and of the lady of the house Muthrestha, if I be called, or if I be judged to do any work whatever of the labours which are to be done in the underworld - behold, for your opposition will there be set aside – by a man in his turn, let the judgment fall upon you instead of upon me always, in the matter of sowing the fields, of filling the water-courses with water, and of bringing the sands of the east to the west."

The shabti figure answers, "I am here and will come wherever you bid me."

The shawabti were a distinct class of funerary figurines within the area of Thebes during the New Kingdom.

The term ushabti became prevalent after the 21st Dynasty and remained in use until Ptolemaic times.

It is thought by some that the term ushabti meant "follower" or "answerer" in Ancient Egyptian, because the figurine "answered" for the deceased person and performed all the routine chores of daily life for its master in the afterlife that the gods had planned for them.,[6] though it would be difficult to reconcile this derivation with the form of shawabti.[7]

Examples of ushabtis from different dynasties
Early ushabti made from wax (11th Dynasty) 
Ushabti of Amenemhat (18th Dynasty) 
Ushabti of pharaoh Ramesses IV (20th Dynasty) 
Ushabti of Nesitanebetashru, daughter of Pinedjem II (end-21st Dynasty) 
Ushabti of pharaoh Taharqa (25th Dynasty) 
Ushabti of a priest (30th Dynasty) 

Inscriptions

Ushabti inscriptions often contain the 6th chapter of the Book of the Dead, translated as:

"Illumine the Osiris [name of the deceased], whose word is truth. Hail, Shabti Figure! If the Osiris [name of the deceased] be decreed to do any of the work which is to be done in Khert-Neter, let everything which standeth in the way be removed from him- whether it be to plough the fields, or to fill the channels with water, or to carry sand from the East to the West. The Shabti Figure replieth: "I will do it, verily I am here when thou callest”. "[8]

(Example: the deceased Akhenaten would have been described as "Osiris Akhenaten")

In rare cases different chapters of the Book of the Dead are written. Furthermore, ushabtis often mention the name and the titles of the owner, without the spells of the Book of the Dead.

Before being inscribed on funerary figurines, the spell was written on some mid-Twelfth Dynasty coffins from Deir el-Bersha (about 1850 BC) and is known today as spell 472 of the Coffin Texts.[9]

History of usage

An ushabti box at the Rosicrucian Egyptian Museum.
A receipt for 401 ushabtis produced by Padikhonsu

Mentioned first in spell 472 of the Coffin Texts, they were included in the grave goods of the dead as small figurines since the reign of Mentuhotep II of the 11th Dynasty.[10] Some think that originally they may have symbolically replaced genuine sacrificial burials, a somewhat improbable theory as centuries had passed between the last known sacrificial burials and the appearance of the ushabtis. They were generally distinguished from other statuettes by being inscribed with the name of the deceased, his titles, and often with spell 472 of the Coffin Texts[11] or the speech of the ushabti figure found in Chapter Six of the Book of the Dead. In the 18th Dynasty during the reign of Amenhotep IV, the figurines were inscribed with an offering addressed to the sun disk, Aten, rather than the traditional speech of the ushabti figure. The ushabti was believed to magically animate after the dead had been judged, and work for the dead person as a substitute labourer in the fields of Osiris. From the New Kingdom onwards, it was often referred to as servant.

From the 21st Dynasty on, ushabtis became common and numerous in graves. In some tombs the floor was covered with a great many ushabti figurines; in others the ushabtis were neatly packed into ushabti boxes. At times, several hundred ushabti were placed in a deceased Ancient Egyptian's tomb, but pharaohs had considerably more of these servants than commoners, and king Taharqa had more than a thousand.[12] Some tombs contained overseer or 'reis' ushabtis holding a whip, which were responsible for groups of ten ushabti each - (ten being a common administrative division, for example in the armies). These overseers became rare during the Late Period.

The tomb of Tutankhamun had a large number of ushabtis. However, they were of varying sizes, and most were ornate, with hieroglyph statements.[13] They were divided into groups: some honored Osiriform gods, gold-foiled; some were more simple of wood, or faience.

Shape and material

Ushabtis were mostly mummiform, but during the Dynasty XVIII reign of Thutmose IV, they began to be fashioned as servants with baskets, sacks, and other agricultural tools. Some ushabtis were very beautiful in form, and in colour, when of enamel.[14] They were made of clay, wood or stone;[15] early ones were sometimes made from wax also. Later figurines were often made of less perishable materials: stone, terracotta, metal, glass and, most frequently, glazed earthenware (Egyptian faience). While ushabtis manufactured for the rich were often miniature works of art, the great mass of cheaply made ushabtis became standardised—made from single molds with little detail.

See also

References

  1. ↑ Taylor, Richard (2000). 2000. ABC-CLIO. p. 114. ISBN 0-87436-939-8.
  2. ↑ Teeter, E (October 1998). "Harry M. Stewart. Egyptian Shabtis". JOURNAL OF NEAR EASTERN STUDIES: 299–300.
  3. ↑ ushabti. (2003). In The Macmillan Encyclopedia.
  4. ↑ Taylor, Richard. "SHABTI (USHABTI, SHAWABTI)." Death and the Afterlife: a cultural encyclopedia. California: 2000.
  5. ↑ Taylor, Richard. "SHABTI (USHABTI, SHAWABTI)." Death and the Afterlife: a cultural encyclopedia. California: 2000.
  6. ↑ Brier, op. cit., p.186
  7. ↑ Wendy Doniger, Merriam-Webster's Encyclopedia of World Religions, Merriam-Webster 1999, p.1121
  8. ↑ Papyrus of Ani; Egyptian Book of the Dead
  9. ↑ Coffin Text 472 in A. Gardiner, Egypt of the Pharaohs: An Introduction, p.32
  10. ↑ Ian Shaw, The Oxford History of Ancient Egypt, Oxford University Press 2003, p.170
  11. ↑ Bob Brier, op.cit., p.186
  12. ↑ R. N. Longenecker, Life in the Face of Death: The Resurrection Message of the New Testament, Wm. B. Eerdmans Publishing 1998, p.28
  13. ↑ 27 distinct ushabtis-(all given Titles), gold foil, multi-columned hieroglyphs, to simple blue faienced; James, 2000, Servant Figures, p. 111-127.
  14. ↑ "Relics of Ancient Egypt". 1916. The Lotus Magazine. 7 (5): 213-214.
  15. ↑ Brier, op. cit., p.186

Further reading

External links

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