Robert Robinson (Baptist)

This article is about a Baptist minister and hymn author, not to be confused with the Unitarian Robert Robinson (1726–1791). For other people of the same name, see Robert Robinson.
Robert Robinson

Robert Robinson (27 September 1735 – 9 June 1790) was a determined English Dissenter, an influential Baptist and scholar who made a lifelong study of the antiquity and history of Christian Baptism. He was also author of the hymns "Come Thou Fount of Every Blessing" and "Mighty God, while angels bless Thee," the former of which he wrote at age 22 after converting to Methodism. The latter was later set to music by Dr John Randall, Music Professor at Cambridge.

Early life

Robert Robinson was born in Swaffham in Norfolk, on 27 September 1735, to Michael Robinson, a customs officer, and Mary Wilkin, who had married by license at Lakenheath, Suffolk, 28 March 1723. His father died when he was aged five, but his maternal grandfather, Robert Wilkin, a wealthy gentleman of Mildenhall, who had never reconciled himself to his daughter’s lowly marriage, disinherited his grandson, with an inheritance of ten shillings and sixpence. Robinson’s uncle, a farmer, had sponsored Robinson’s attendance at a school at Scarning, near Dereham, Norfolk, under Rev. Joseph Brett.[1] When he was fourteen, Robinson was sent to London as apprentice to Joseph Anderson, a hairdresser of Crutched Friars; though Robinson continued an avid reader.[2]

Robinson pursued a detailed study of the Scriptures and early Christian authors, which soon convinced him of the inefficacy of infant baptism, compared with the baptism of believing adults. This caused him some difficulty after he settled in Cambridge, and where he had a large family of twelve unbaptized children.[1]

In 1752, Robinson was briefly converted to Evangelical Methodism on hearing the Calvinist George Whitefield, and in 1758 he spent a few months at a Calvinistic Methodist Chapel in Mildenhall. He was then invited to assist William Cudworth at the Calvinistic Methodist Norwich Tabernacle, but after a matter of weeks seceded to form a new Congregational Chapel in St. Paul's parish, Norwich. In January 1759, he moved again, to Stone-Yard Baptist Chapel, Cambridge, where he remained the rest of his life, first as Lecturer and then, from 1762, as Pastor. A new chapel was built for him in 1764. His congregation came to number more than a thousand. Robinson was able to buy an eighty-acre farm by the river at Chesterton, where he kept cattle and sheep, grew barley and wheat, and dealt as a corn and coal merchant with barges plying the Cam.[3]

Ministry and later life

Robinson's friends and occasional hearers at Cambridge included the Professor of Music, Dr John Randall (1715–99); Thomas Fyshe Palmer (1747–1802); John Hammond; Robert Tyrwhitt; and William Frend (1757–1841).[4]

Of Robinson's publications, his most prominent are: Arcana, or the Principles of the Late Petitioners to Parliament for Relief in the Matter of Subscription (1774); A Plea for the Divinity of our Lord Jesus Christ in a Pastoral Letter to a Congregation of Protestant Dissenters at Cambridge (1776); History and Mystery of Good Friday (1777); History of Baptism and Baptists (1790); and the posthumously printed Ecclesiastical Researches (1792).[5]

Although Robinson had argued against Unitarianism for most his life, Joshua Toulmin records in his funeral sermon, quoting a letter Robinson had written 5 January 1788, that Robinson converted to Unitarianism. For this reason Robinson was anxious to meet Joseph Priestley in Birmingham. He travelled there at the beginning of June 1790. On Sunday 6 June, he preached two Charity Sermons, in the morning at Priestley's New Meeting Chapel, and in the afternoon at the Old Meeting Birmingham, both in aid of the Sunday Schools of the Old and New Meetings. While in Birmingham, Robinson stayed in Showell Green, at the home of the Unitarian benefactor William Russell (1740–1818), Priestley's friend and sponsor at Birmingham. It was here that he died, in his sleep, in the early hours of Wednesday 9 June 1790.

Robinson however, seemed to rebuff the notion that he doubted the full divinity of Jesus Christ, a doctrine held by the Unitarian Church. In a sermon he preached after he was accused of becoming a Unitarian, Robinson clearly declared that Jesus was God, and added, "Christ in Himself is a person infinitely lovely as both God and man."

Robinson was interred in the Dissenters' Burial Ground at Birmingham, the ceremony being performed by Priestley.[2]

References

  1. 1 2 Joshua Toulmin; Christian vigilance. Considered in a sermon, preached at the Baptist chapel, in Taunton, on the Lord’s Day, after the sudden removal of the learned and Reverend Robert Robinson; to which is added, some account of Mr. Robinson, and his writings; London, printed for J. Johnson, St. Paul’s Church-Yard, and Thomas Knott, No. 47, Lombard-Street, M[1790].
  2. 1 2 George Dyer, (1755-1841); Memoirs of the life and writing of Robert Robinson; London, 1796.
  3. ↑ Frida Knight; University Rebel, the life of William Frend, 1757-1841; London, Victor Gollancz Ltd, 1971; ISBN 0-575-00633-1
  4. ↑ Joshua Toulmin; op. cit.
  5. ↑ Select works of the Rev. Robert Robinson, of Cambridge; edited, with memoir, by William Robinson (1804-74); London, J. Heaton & Son, 21, Warwick Lane, Paternoster Row, 1861.

External links

This article is issued from Wikipedia - version of the Wednesday, July 29, 2015. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.