Pax (liturgy)

Mexican bishop Raúl Vera giving the Pax salutation.

Pax vobis ("peace to you"), or pax vobiscum ("peace with you"), are Latin salutations in the Catholic Mass and the Lutheran Divine Service.

Origins

Like the other liturgical salutations (e.g. Dominus vobiscum), the Pax is of biblical origin.

The Gospels (specifically, the Vulgate) contain such forms as "veniet pax vestra", "pax vestra revertetur ad vos" ("Let your peace rest on you" - Matthew 10:13), "Pax huic domui" ("Peace to this house" - Luke 10:5), "Pax vobis" ("Peace be with you" - Luke 24:36; John 20:21, 20:26). The salutation "Gratia vobis et pax" or "Gratia misericordia et pax" is the opening formula of most of the Epistles of Saint Paul, Saint Peter, and Saint John, as well as in the Book of Revelation.

Liturgical usage

The formula was quoted from the Old Testament by Jesus and his Twelve Apostles,^[1] and was preserved in the liturgy and in Christian epigraphy. Like the Dominus vobiscum, it was first used in the liturgy (in the form of Pax vobis) by the bishop in welcoming the faithful at the beginning of the Mass before the Collect or Oratio.

When the Confiteor, Introit and Gloria in excelsis were added at a later period, the Pax vobis and the Dominus vobiscum were preserved. The form Pax vobis was employed by bishops and prelates only at the first Collect, while Dominus vobiscum was used by priests. Hence the Dominus vobiscum became the ordinary introduction to all the orations and most of the prayers. Greeks have preserved the Pax omnibus or Pax vobiscum.

There was a certain rivalry between the two formulae - Pax vobis and Dominus vobiscum - and some councils (notably that of Braga in 561) ordained that both bishops and priests should employ the same form of salutation (for the texts, see the bibliography).

Besides this episcopal or sacerdotal salutation, the words Pax tecum, Pax vobis, or Pax vobiscum are used in the liturgy at the kiss of peace. On such occasions the liturgy contains prayers or collects ad pacem.^[2] In the Ambrosian Liturgy, at the end of the Mass, the people are dismissed with the words: "Ite in pace".^[3] Dom Martene^[4] gives other instances of the use of the word Pax.

In Christian epigraphy, there are a variety of formulae: pax; in pace; pax tecum; vivas in pace; Requiescat in Pace; pax Christi tecum sit; anima dulcissima requiescas in pace; dormit in pace; in locum refrigerii, lucis et pacis (from the formula in the Mass at the Momento of the Dead).^[5]

See also

• Holy kiss
• Pax (liturgical object)

References

Bibliography

• Peter Damian, an opusculum on Dominus Vobiscum in Patrologia Latina CXLV, 234;
• Zaccaria, Onomasticon, s. vv. Pax vobis and Salutatio episcopalis;
• Bona Rerum liturg., III, 12, 88 sqq.;
• Smith, Dict. of Christ. Antiq., s.v. Pax (cf. Dominus vobiscum);
• De dignitate sacerdotali (not written by St. Ambrose, as was long believed, but by Gerbert), v, in P.L.., XVII, 598 and CXXXIX, 175, contains an important text on this subject;
• Rocca De salutatione sacerdotis in missa et divinis officiis in Thesaurus antiquitat., I (Rome, 1745), 236;
• Edmond Martene, De antiquis ecclesiae ritibus, I, 151 sqq.;
• Mamachi, Origines et antiq. christ., IV, 479; III, 17, 19;
• Ephemerides liturg. (Feb., 1910), 108;
• Probst, Die abendlandische Messe, 104, 404, 437; see Dominus Vobiscum, V, 114;
• Cabrol in Dict. d'archeol. chret., s.v. Acclamations.

For the formula Pax and other formulas in funeral epigraphy:

• Kirsch, Die Acclamationen u. Gebete der altchristl. Grabschriften (Cologne, 1897);
• ____, Les acclamations des epitaphes chret. de l'antiquite et les prieres liturg. pour les defunts in IV Congres scientifique des Catholiques (Fribourg, 1898), 113-22;
• Syxto, Notiones archaeol. christ., II, Epigraphia, 94 sqq.;
• Cabrol, La priere pour les morts in Revue d'apologetique (15 Sept., 1909);
• ____, Livre de la priere antique, 67, 69.

 This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). "Pax in the Liturgy". Catholic Encyclopedia. New York: Robert Appleton. 

Order of the Divine Service in Lutheranism Preparatory Service Entrance hymn and Trinitarian formula (known as the Invocation) Penitential Rite including the Confiteor and Declaration of Grace (or Asperges on Easter) The Service of the Word Introit Gloria Patri Kýrie Gloria Dominus vobiscum Oremus Collect Old Testament reading gradual (or Responsorial Psalm) Epistle Alleluia (tract during Lent) Gospel Hymn of the day Homily or Postil (Sermon) Nicene Creed (Athanasian Creed on Trinity Sunday) Offertory Prayers of the Faithful The Service of the Eucharist Preface (Sursum corda / Sanctus / Hosanna) Eucharistic Prayer (Epiclesis / Words of Institution / Memorial Acclamation) Lord's Prayer Sign of peace / pax (elevation) Agnus Dei Distribution Nunc dimittis Postcommunion Benedicamus Domino Benediction Dismissal Ite, missa est Participants Acolyte bishop cantor choir crucifer deacon elder laity lector Pastor (or Priest) usher Parts of the Sanctuary altar altar bell altar crucifix altar rails kneeler piscina processional cross tabernacle Candles altar candle paschal candle sanctuary lamp votive candle Liturgical vessels ciborium chalice cruet Liturgical objects collection basket holy water incense (use) paten sacramental bread (wafer) sacramental wine thurible Vestments alb chasuble dalmatic geneva gown humeral veil stole surplice tunicle Liturgical books and hymnals Agenda Christian Worship Evangelical Lutheran Hymn-Book Evangelical Lutheran Hymnary Evangelical Lutheran Worship Lutheran Book of Worship Lutheran Hymnal Lutheran Hymnal with Supplement Lutheran Service Book Lutheran Worship Service Book and Hymnal Lutheranism Portal