Ngunnawal

This page is for the Indigenous Australian group. For their language see Ngunnawal language. For the suburban district in the Australian Capital Territory, see Ngunnawal, Australian Capital Territory.

The Ngunnawal people (alternatively Ngunawal tribe) are some of the Indigenous Australian inhabitants whose traditional lands extended from Yass to the northern of part of the ACT. When first encountered by European settlers in the 1820s, the Ngunawal people lived in an area roughly bounded by what is now the New South Wales towns of [Yass, New South Wales], Wee Yasper and [Gundaroo|]. The Ngunnawal people were neighbours of the Ngambri (who lived to the south around the Canberry River), Wiradjuri (to the west) and Gundungurra (to the north) peoples.

Language

Burragorang is the traditional language of the Ngunnawal and Gandangara peoples. There are contradictory claims as to whether the two peoples had one language or two slightly different versions of the same basic language.

In their 2004-05 Annual Report, the ACT Planning and Land Authority stated they had contributed to achieving an outcome of safe health and supportive family environments with strong communities and cultural identity for Aboriginal and Torres Strait Islanders by "including consideration of the vocabulary of Aboriginal and Torres Strait Islander people in the criteria for determining names under the Public Place Names Act 1989." The report stated that "Any names proposed for geographical features are researched thoroughly and then referred to relevant authorities for consultation, including the Institute of Aboriginal and Torres Strait Islander Studies." The Planning and Land Authority had invited the Ngunnawal Elders Council to nominate a representative to the ACT Place Names Committee during 2004-05.^[1]

Dispute over the traditional ownership of Canberra and the surrounding region

Some Canberra-area people with Aboriginal heritage in the local region, including Matilda House and Shane Mortimer, say they are a part of the Ngambri people who spoke Walegulu, and are not part of the Ngunnawal people with its different language.^[2] However, the claim of the nation status is disputed by some Aboriginal people who say that the Ngambri are a small family clan of the Wiradjuri nation.^[3]

In 2005, in response to a question in the ACT Legislative Assembly about the status of the Ngambri people, the Chief Minister at the time, Jon Stanhope, stated that "Ngambri is the name of one of a number of family groups that make up the Ngunnawal nation." He went on to say that "the Government recognises members of the Ngunnawal nation as descendants of the original inhabitants of this region. There is no specific recognition of the Ngambri group outside of this broader acknowledgement."^[4] Since this time the ACT Government's position hasradically changed and in 2013, a Government anthropological report was released concluding that the struggle between various indigenous groups for the mantle of Canberra's "first people" is likely to remain uncertain. The report stated that evidence gathered from the mid-1700s onward was too scant to support any group's claims.^[5]

Based on the recollection of settlers living in the area in the 1830s, quoted in the Quenbeyan Age in 1919, there were three groups in the region, the Yass Mob, the Canberry Mob and the Monaro Mob. Battles for ownership took place at Gindaroo/Sutton and at Pialigo, in both cased the Canberry mob won

Native title

The earliest direct evidence for Indigenous occupation in the area comes from a rock shelter near the area of Birrigai near Tharwa, which has been dated to approximately 20,000 years ago. However, it is likely (based on older sites known from the surrounding regions) that human occupation of the region goes back considerably further. Whether the original occupants of these early sites were ancestral to the Ngunnawal is not directly known.

They were gradually displaced from the area beginning in the 1820s when graziers began to occupy the land there. Some Ngunnawal people worked at properties in the region.In 1826 a thousand Aborigines at Lake George protested an incident involving a shepherd and Aboriginal woman, though the protesters moved away peacefully.

Some histories of Australia record the last full-blooded Ngunnawal person, Nellie Hamilton, dying in 1897. However, it has been regarded by some Indigenous Australians as a biased attempt to claim that they were wiped out when there are many Ngunnawal people still around today.^[6]

Tent embassy

The Ngunnawal people had no part in the founding of the Aboriginal Tent Embassy in 1972.

References

External links

• 'The Death and Resurrection of the Ngunnawal: A Living History'