Natural Law and Natural Rights
Cover of the first edition | |
Author | John Finnis |
---|---|
Language | English |
Subject | Natural law |
Publisher | 1980 (Oxford University Press) |
Media type | Print (hardcover and paperback) |
Pages | 500 (2nd edition) |
ISBN | 000-0199599149 false |
Natural Law and Natural Rights is a 1980 book by philosopher John Finnis, a seminal contribution to the philosophy of law and a restatement of natural law doctrine.[1] The work was commissioned by H. L. A. Hart for the Clarendon Law Series.[2]
Summary
Finnis argues that social theory cannot be value free and that Humean ethics, unlike genuine (as opposed to neo-scholastic) Thomist ethics, commits a naturalistic fallacy. He bases his radically rearticulated Aristotelian political and legal theory on dialectically defended first principles of practical reason and methodological principles of practical reasonableness (morality).[2] He defends the following basic human goods: life, knowledge, play, aesthetic experience, sociability (friendship), practical reasonableness, and religion, defined as "all those beliefs that can be called matters of ultimate concern; questions about the point of human existence."[3]
Scholarly reception
Philosophy lecturer Stephen Buckle sees Finnis's list of proposed basic goods as plausible, but notes that Finnis's account of the basic requirements of practical reasonableness is more controversial. Buckle sees Finnis's requirement of "respect for every basic value in every act" as intended both to rule out consequentialism in ethics and also to support the moral viewpoint of the Catholic Church on a range of contentious issues, including contraception and masturbation, which in his view undermines its plausibility.[3]
See also
References
Footnotes
- ↑ Oxford University Press 2013.
- 1 2 George 2005. p. 303.
- 1 2 Buckle 1997. p. 171.
Bibliography
- Books
- Online articles
- Oxford University Press. "Oxford University Press: Natural Law and Natural Rights: John Finnis". Retrieved 2013-09-20.