Muhammad al-Jawad

Muhammad al-Jawad
محمد التقي الجواد  (Arabic)
9th Imam of Twelver Shia Islam
Born c. (811-04-12)12 April 811 CE[1]
(10 Rajab 195 AH)
Medina, Abbasid Empire
Died c. 29 November 835(835-11-29) (aged 24)
(30 Dhul Qa`dah 220 AH)[2][3]
Baghdad, Abbasid Empire
Cause of death Death by poisoning, according to most Shi'a Muslims.
Resting place Al-Kadhimiya Mosque, Iraq
33°22′48″N 44°20′16.64″E / 33.38000°N 44.3379556°E / 33.38000; 44.3379556
Other names Muhammad al-Taqi
Title
Term 819 – 835 CE
Predecessor Ali al-Ridha
Successor Ali al-Hadi
Religion Islam
Spouse(s) Sumānah[4]
Children Ali al-Hadi
Musa al Mubarraqa
Hakimah Khātūn
Parent(s) Ali al-Ridha

Muhammad ibn ‘Alī ibn Mūsā (Arabic: محمد ابن علی ابن موسی ) (circa April 12, 811 - c. November 29, 835) was a descendant of the Prophet Muhammad. He was also called Abu Ja'far, Ibn al-Ridha ("the son of al-Ridha); al-Jawād ("the generous"), and al-Taqī ("the pious"). In the largest branch of Shia Islam, the Twelver or Athnā‘ashariyyah branch, Al-Jawād holds a sacred place as the ninth of the Twelve Imams. According to Shiite accounts, he was poisoned by his wife and died at age 25, the shortest-lived of the Twelve Imams.[5][6]

Quotations related to Muhammad al-Taqī al-Jawād at Wikiquote

Birth and Early Life

Al-Jawad was born circa April 12, 811, in Medina (which was then part of the Abbasid Empire). He was born to his father, Ali al-Ridha, and a mother whose name and background is not entirely known. According to Kulaini, his mother was a bondmaid from Nubia whose name was Habibi. However, some say that she was Khaizaran, a girl from the Byzantine Empire. Others believe she belonged to the household of Maria al-Qibtiyya, who was the slave mother of Muhammad's young son Ibrahim.[5][7]

Al-Jawad's father, Ali al-Ridha, expected his son to take the position of Imamate after him. When al-Jawad was four, his father received a summons from the Abbasid Caliph, al-Ma'mun, asking him to be al-Ma'mun's successor. Al-Ridha left the four-year-old al-Jawad behind in Medina to respond to the Caliph's summons. The Shiites questioned whether a child of that age could take on his father's responsibility as an Imamate if something happened to Imam Ali al-Ridha. In response, al-Ridha used to tell the story of Jesus, who had become a prophet at a younger age.[8]

Al-Kadhimiya Mosque

"Al–Jawad"

As a young child, Muhammad al-Jawad earned the name al-Jawad ("the generous"). In his early life, when his father was away in Khorasan, (Iran), people used to gather by his door in hopes of being helped. Al-Jawad's caregivers would make him leave his house through a gate to avoid being bothered by these people. Upon hearing this, his father wrote a letter to advising his son not to listen to those who told him not to use the house's main gate. He wrote that this advice came from stinginess and a fear that someone else might receive goodness (alms) from al-Jawad. Al-Ridha wrote: "Whenever you want to go out, keep some gold and silver with you. No one should ask you for anything without your giving it to him. If one of your uncles asks you to be pious to him, do not give him less than fifty dinars, and you may give him more if you want. If one of your aunts asks you, do not give her less than twenty-five dinars, and you may give her more if you want...."[9]

Imamate and Shiite Beliefs about al-Jawad

Al-Jawad's age at the time of his father's death in Korasan, Iran, is unknown; some say he was nine, some say seven. With his father's death, al-Jawad became a young Imam. According to Shia beliefs, al-Jawad did not act like a child, and he possessed extraordinary knowledge at a young age. Shia beliefs liken this to Jesus, who was called to leadership and his prophetic mission while still a child.[lower-alpha 1][7]

Accounts appear to differ as to al-Ridha's death and subsequent events. One account states that al-Ma'mun poisoned al-Ridha,[10] and then summoned al-Jawad from Medina to Baghdad in order to marry his daughter, Ummul Fadhl. This apparently provoked strenuous attempts by the Abbasids to forestall this course of action. According to Ya'qubi, al-Ma'mun gave al-Jawad one hundred thousand Dirham, and said, "Surely I would like to be a grandfather in the line of the Apostle of God and of Ali ibn Abu Talib."[7]

Another account states that al-Ma'mun's first meeting with al-Jawad was coincidental. According to this account, al-Ma'mun was out hunting when he passed through a road upon which boys, among them al-Jawad, were playing. When al-Ma'mun's horsemen approached, all of the boys ran away, except al-Jawad. This prompted al-Ma'mun to stop his carriage and ask, "Boy, what kept you from running away with the others?" Al-Jawad replied, "The road was not so narrow that I should fear there would not be room for you to pass, and I have not been guilty of any offence that I should be afraid, and I considered that you were the sort of man who would not injure one who had done no wrong." Shiite traditions say that that the Caliph was delighted, and after he had traveled a short distance more, one of his hunting birds brought him a small fish. Al-Ma'mun hid the fish in his fist, returned, and asked al-Jawad: "What have I in my hand?" Al-Jawad responded: "The creator of living things has created in the sea a small fish that is fished by the falcons of the kings and caliphs to try with it the progeny of al-Mustafa.[7][11] Shiite tradition says that Al-Ma'mun was pleased with this answer and asked the child about his lineage. Soon after, the Caliph called together a large gathering, during which al-Jawad was asked many questions, and astonished everyone with his judgment and learning. After this, al-Ma'mun formally gave al-Jawad his daughter in marriage.[7]

According to Shiite beliefs, Yahya ibn Aktham, the Chief Justice of the Abbasid Empire, was present at al-Ma'mun's assembly, and wanted to try al-Jawad in al-Ma'mun's presence. He did so by asking a question concerning the atonement for a person who hunts game while dressed in pilgrimage garb (Ihram). In response, al-Jawad asked first "whether the game killed was outside the sanctified area or inside it; whether the hunter was aware of his sin or did so in ignorance; did he kill the game on purpose or by mistake, was the hunter a slave or a free man, was he adult or minor, did he commit the sin for the first time or had he done so before, was the hunted game a bird or something else, was it a small animal or a big one, is the sinner sorry for the misdeed or does he insist on it, did he kill it secretly at night or openly during daylight, was he putting on the pilgrimage garb for Hajj or for the Umrah?..." This apparently astonished Abbasid who were critical of al-Ma'mun's decision to marry his daughter to al-Jawad.[7][12]

During the next annual pilgrimage (Hajj), a number of prominent men from around the Islamic world came to Medina to see al-Jawad, and another assembly was held. These men were skeptical of al-Jawad's youth and whether he truly was the Imamate). Shiite belief holds that they were so impressed with the boy that their doubts were eliminated. Kulaini recounted that the superintendent of the Shrine gave al-Jawad a test that "lasted for several days, in which he answered thirty thousand questions to their great amazement!"[7]

Marriage and Lifestyle During Abbasid Rule

All historians explained Ma'mun had asked al-Jawad to marry his daughter because he had been the pioneer of his contemporary elites.[8] One year after this marriage, al-Jawad came back to Medina with his wife and devoted his life to teaching.[6] Al-Jawad married a slave girl named Sumaneh,[4] who was of the Berber people from the Maghreb (Northwest Africa).[7][11] She bore him a son and a successor, Ali al-Hadi, who would be the tenth Shiite Imam).

After al-Ma'mun's death in 883, his successor, Al-Mu'tasim, became the new Caliph. Al-Mu'tasim did not like al-Jawad, and in 835 he called al-Jawad back to Baghdad. Al-Jawad left his son Ali-al-Hadi with his mother Sumaneh in Medina while his wife accompanied him to Baghdad. They lived there for a year before al-Jawad's wife, according to some sources, poisoned him, at the urging of the new Caliph Al-Mu'tasim.[5][6][13]

Selected Sayings

answer to hussein ibn bashar's letter about marriage

Notes

  1. ↑ Quran, 5:110
  2. ↑ Quran, 43:67

See also

Footnotes

  1. ↑ Shabbar, S.M.R. (1997). Story of the Holy Ka’aba. Muhammadi Trust of Great Britain. Retrieved 28 October 2013.
  2. 1 2 3 A Brief History of The Fourteen Infallibles. Qum: Ansariyan Publications. 2004. p. 145.
  3. 1 2 3 Sharif al-Qarashi 2005, p. 31
  4. 1 2 A Brief History of The Fourteen Infallibles. Qum: Ansariyan Publications. 2004. p. 151.
  5. 1 2 3 Tabatabaei, Sayyid Mohammad Hosayn (1975). Shi'ite Islam. Translated by Sayyid Hossein Nasr. State University of New York Press. p. 183. ISBN 0-87395-390-8.
  6. 1 2 3 A Brief History of The Fourteen Infallibles. Ansariyan Publications. p. 158.
  7. 1 2 3 4 5 6 7 8 Donaldson, Dwight M. (1933). The Shi'ite Religion: A History of Islam in Persia and Irak. BURLEIGH PRESS. pp. 190–197.
  8. 1 2 Sharif al-Qarashi 2005, p. 206
  9. ↑ Sharif al-Qarashi 2005, p. 52
  10. ↑ W. Madelung (1 August 2011). "ALĪ AL-REŻĀ, the eighth Imam of the Emāmī Shiʿites.". Iranicaonline.org. Retrieved 18 June 2014.
  11. 1 2 Sharif al-Qarashi 2005, p. 206
  12. ↑ Sharif al-Qarashi 2005, pp. 210–212
  13. ↑ Sharif al-Qarashi 2005, p. 221
  14. 1 2 3 4 5 6 7 8 9 10 11 Sharif al-Qarashi 2005, pp. 116–124

References

Timeline

Muhammad al-Jawad
of the Ahl al-Bayt
Clan of the Banu Quraish
Born: 10th Rajab 195 AH ≈ 8 April 811 CE Died: 29th Dhul Qi‘dah 220 AH ≈ 24 November 835 CE
Shia Islam titles
Preceded by
Ali al-Ridha		 9th Imam of Twelver Shi'a Islam
818–835 		Succeeded by
Ali al-Hadi

External links

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