Mit Fried und Freud ich fahr dahin
| "Mit Fried und Freud ich fahr dahin" | |
|---|---|
| Hymn by Martin Luther | |
 Text and melody with biblical illustration, Bapstsches Gesangbuch, 1545 | |
| Text | by Martin Luther |
| Language | German |
| Based on | Nunc dimittis |
| Published | 1524 |
"Mit Fried und Freud ich fahr dahin" (In peace and joy I now depart) is a hymn by Martin Luther, a paraphrase in German of the Nunc dimittis, the canticle of Simeon. Luther wrote the text and melody in 1524 and it was first published in the same year. Originally a song for Purification, it has been used for funerals. Luther included it in 1542 in Christliche Geseng ... zum Begrebniss (Christian chants ... for funeral).
The hymn appears in several translations, for example Catherine Winkworth's "In peace and joy I now depart", in 9 hymnals. It has been used as the base for music, especially for vocal music such as Dieterich Buxtehude's funeral music Mit Fried und Freud and Johann Sebastian Bach's chorale cantata Mit Fried und Freud ich fahr dahin, BWV 125.
History
The text and melody were composed by Luther in the spring of 1524. Later in the same year, it was published in Wittenberg in Johann Walter's Eyn geystlich Gesangk Buchleyn (Wittenberg hymnal),[1][2] but was not included in the Erfurt Enchiridion. Originally a song for Purification, it has been used for funerals.[3] Luther included it in 1542 in Christliche Geseng ... zum Begrebniss (Christian chants ... for funeral) as one of six hymns.[1]
The hymn appears in several translations, for example Catherine Winkworth's "In peace and joy I now depart", in 9 hymnals, for example as No. 48 in the Evangelical Lutheran Hymnary.[4]
Theme
The hymn is based on the Nunc dimittis, the canticle of Simeon. Luther expanded the thoughts of each of the four verses to a stanza of six lines. The first stanza expresses accepting death in peace ((Luke 2:29)), the second gives as a reason the meeting with the Saviour (Luke 2:30), the third accents his coming for all people (Luke 2:31), the fourth the coming as a light for the heathen and glory for Israel.(Luke 2:31) The lines are of different length, meter 8.4.8.4.7.7, stressing single statements.[4]
Luther, a former monk, was familiar with the Latin Nunc dimittis from the daily night prayer (compline). The hymn was dedicated to the celebration of the Purification on 2 February, which was kept by the Lutherans as a feast day. It became also one of the most important songs for the dying (Sterbelied) and for funerals.[1] It is listed among those in the Protestant hymnal Evangelisches Gesangbuch as No. 519. [5]
Text
|
Today's text |
Corresponding verse in the canticle |
|
Mit Fried und Freud ich fahr dahin |
Herr, nun lässt du deinen Diener in Frieden fahren, |
|
Das macht Christus, wahr’ Gottes Sohn, |
denn meine Augen haben deinen Heiland gesehen, (Luke 2:30) |
|
Den hast du allen vorgestellt |
den du bereitet hast vor allen Völkern, (Luke 2:22–31) |
|
Er ist das Heil und selig Licht |
ein Licht, zu erleuchten die Heiden |
Music
The tune in dorian mode (
listen ) follows the text of the first stanza. "Joy" is expressed by upward fifths, dotted rhythm and melismas. In the last line, the melody turns below the key note on the text "sanft und stille" (gentle and calm).
The hymn is the base of several compositions. Organ music has been written though the centuries, such as Dieterich Buxtehude's chorale prelude of 1674, Max Reger's No. 5 and 10 of his Choral Preludes for Organ, Op. 79b (1901–03), and Ernst Pepping's Partita No. 3 (1953).[6]
Several composers wrote vocal settings, some intended for funerals. Four-part choral settings have been composed by Lupus Hellinck, published in 1544, Bartholomäus Gesius (1601), Michael Praetorius, Johann Hermann Schein, Samuel Scheidt and Johann Gottfried Walther (1524), among others.[6] Heinrich Schütz used it in movement 21 of his Musikalische Exequien, composed for the funeral of Henry II, Count of Reuss-Gera. Buxtehude wrote four different versions for the four stanzas in complex counterpoint as a funeral music for Menno Hanneken, Mit Fried und Freud, which he later expanded by a Klag-Lied (lament) into a funeral music for his father. Johann Sebastian Bach used the hymn as the base for his chorale cantata Mit Fried und Freud ich fahr dahin, BWV 125. Bach used single stanzas in his cantatas, the funeral cantata Gottes Zeit ist die allerbeste Zeit, BWV 106 (c. 1707), Christus, der ist mein Leben, BWV 95, for the 16th Sunday after Trinity (1723), and Erfreute Zeit im neuen Bunde, BWV 83, for Purification 1724).[6] Georg Philipp Telemann composed around 1729 a first sacred cantata for voices, strings and basso continuo, and a second cantata for voice, violin and continuo which is lost. Johannes Brahms used the first stanza to conclude his motet Warum ist das Licht gegeben dem Mühseligen?.
See also
References
- 1 2 3 "Mit Fried' und Freud' ich fahr' dahin". hymnary.org. Retrieved 12 November 2014.
- ↑ "Mit Fried und Freud / Text and Translation of Chorale". bach-cantatas.com. Retrieved 12 November 2014.
- ↑ Leaver, Robin A. (2007). Luther's Liturgical Music: Principles and Implications. Wm. B. Eerdmans Publishing. ISBN 0-80-283221-0.
- 1 2 "In Peace and Joy I Now Depart". hymnary.org. Retrieved 1 December 2014.
- ↑ Herbst, Wolfgang, ed. (2001). Luther's Liturgical Music: Principles and Implications (in German). Vandenhoeck & Ruprecht. ISBN 3-52-550323-7.
- 1 2 3 "Chorale Melodies used in Bach's Vocal Works / Mit Fried und Freud ich fahr dahin". bach-cantatas.com. Retrieved 12 November 2014.
Literature
- Wilhelm Lucke: Mit Fried und Freud ich fahr dahin. In: D. Martin Luthers Werke. Kritische Gesamtausgabe, Band 35, Weimar 1923
External links
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Wikimedia Commons has media related to Mit Fried und Freud ich fahr dahin. |
- Andreas Wittenberg: Kirchenlieder aus dem Reformationsjahrhundert: Martin Luthers “Mit Fried und Freud ich fahr dahin” Deutsche Lieder. Bamberger Anthologie, 16 December 2013 (German)
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