Marja'

The top marja of Najaf Hawzah: (from left to right) Mohammad Ishaq al-Fayyad, Ali al-Sistani, Mohammad Said al-Hakim and Bashir al-Najafi.

In Shia Islam, Marjaʿ (Arabic: مرجع‎) (Plural: marājiʿ), also known as a marjaʿ taqlīdī or marjaʿ dīnī (Arabic: مرجع تقليدي / مرجع ديني‎), literally means "Source to Imitate/Follow" or "Religious Reference"., is the label provided to the highest level Shia authority, a Grand Ayatollah with the authority to make legal decisions within the confines of Islamic law for followers and less-credentialed clerics. After the Qur'an and the Prophets and Imams, marājiʿ are the highest authority on religious laws in Usuli Shia Islam.

Title

Currently, marājiʿ are accorded the title Grand Ayatollah Arabic:آية ‌الله العظمی Ayatollah al-Uthma Persian:آیت الله عظما Ayatollah Ozma, however when referring to one, the use of Ayatollah is not acceptable. Previously, the titles of Allamah^[1] and Imam^[2] have also been used.

The role of the marja

From the perspective of jurisprudence, Shiite clerics during the occultation of Muhammad al-Mahdi, vice-general and his successors in the religious and Islamic jurisprudence are understood and explained.

Shiite authorities in the history of Shia important role in the religious, political and social thought and their communities have. By Mirza Mohammed Hassan Husseini Shirazi fatwa sanctioning the example of tobacco during the Qajar rule that led to the abolition of tobacco concession."^[3]

Authority of marājiʿ

The marjaʿiyah of an ayatollah transpires when he becomes a celebrated figure in the hawza and his students and followers trust him in answering their questions, and ask him to publish his juristic book, the risālah ʿamalīyah—a manual of practical rulings arranged according to topics dealing with ritual purity, worship, social issues, business, and political affairs. The risālah contains an ayatollah's fatwas on different topics, according to his knowledge of the most authentic Islamic sources and their application to current life. Traditionally only the most renowned ayatollahs of the given time published a risālah, while today many ayatollahs of varying degrees of illustriousness have published one, while some of the renowned ones have refused to do so.

Where a difference in opinion exists between the marājiʿ, each of them provides their own opinion and the Muqallid will follow his/her own marjaʿ's opinion on that subject.^[4] A mujtahid, i.e. someone who has completed advanced training (dars kharij) in the hawza and has acquired the license to engage in ijtihad (ʾijāz al-ʾijtihād) from one or several ayatollahs, is exempted from the requirement to follow a marjaʿ. One should note, however, that ijtihad is not always comprehensive and so a mujtahid may be an expert in one particular area of Islamic jurisprudence (fiqh) and exercise ijtihad therein, but follow a marjaʿ in other areas of fiqh.

Several senior Grand Ayatollahs constitute the hawza, a religious institution. The hawza of Qom and Najaf are preeminent seminary centers for the training of Shia clergymen. However, there are other smaller hawzas in other cities around the world, such as Karbala in Iraq, and Isfahan and Mashhad in Iran.

There are 64 living Maraji worldwide as of 2014, mainly living in Najaf and Qom. The most prominent and popular of these include Ali al-Sistani, Muhammad al-Fayadh, Muhammad Saeed al-Hakim and Bashir al-Najafi in Najaf; and Hossein Vahid Khorasani, Mousa Shubairi Zanjani, Sayyid Sadeq Rohani, Lotfollah Safi Golpaygani, Abdul-Karim Mousavi Ardebili, Naser Makarem Shirazi and Yousef Saanei in Qom.

See also

• List of Maraji
• Big Four (Najaf)
• List of Ayatollahs
• Risalah (fiqh)
• Society of Seminary Teachers of Qom
• Hawza

References

External links

• Slate Magazine's "So you want to be an Ayatollah", explaining how Shiite clerics earn the title