Magnificat (Bach)

Magnificat
BWV 243
by J. S. Bach

17th century painting of the Visitation
Key D major
Related Prior version: Magnificat in E-flat major, BWV 243a (1723)
Occasion Lutheran vespers on feast day
Performed
Movements 12
Text
Vocal SSATB choir and solo
Instrumental
  • 3 trumpets
  • timpani
  • 2 traversos
  • 2 oboes
  • 2 oboes d'amore
  • 2 violins
  • viola
  • continuo: organ, bassoon, cello, violone

Johann Sebastian Bach's Magnificat is a musical setting of the biblical canticle Magnificat. It is scored for five vocal parts (two sopranos, alto, tenor and bass), and a Baroque orchestra including trumpets and timpani. It is the first major liturgical composition on a Latin text by Bach.

In 1723, after taking up his post as Thomaskantor in Leipzig, Bach set the text of the Magnificat in a twelve movement composition in the key of E-flat major. For a performance at Christmas he inserted four hymns (laudes) related to that feast. This version, including the Christmas interpolations, was given the number BWV 243a in the catalogue of Bach's works.

For the feast of Visitation of 1733, Bach produced a new version of his Latin Magnificat, without the Christmas hymns: instrumentation of some movements was altered or expanded, and the key changed from E-flat major to D major, for performance reasons of the trumpet parts. This version of Bach's Magnificat is known as BWV 243.

After publication of both versions in the 19th century, the second became the standard for performance. It is one of Bach's most popular vocal works.

History

In Leipzig, the Magnificat was regularly part of Sunday services, sung in German on ordinary Sundays but more elaborately and in Latin on the high holidays (Christmas, Easter and Pentecost)[1] and on the three Marian feasts Annunciation, Visitation and Purification.[2][3]

Bach's tenure as Thomaskantor in Leipzig

All of Bach's liturgical compositions in Latin were composed during his tenure as Thomaskantor in Leipzig, from 1723 until his death in 1750. Compared to Lutheran practice elsewhere, an uncharacteristic amount of Latin was used in church services in Leipzig.[4] An early account of Bach showing interest in liturgical practices in Leipzig dates from 1714, when he noted down the order of the service on the first Sunday in Advent during a visit to the town.[5] At the time Johann Kuhnau was the Cantor in Leipzig.[6] When Kuhnau died in 1722, one of the candidates applying for the post of Thomaskantor was Christoph Graupner, a former pupil of Kuhnau, who reused a Magnificat he had composed for Christmas 1722 as an audition piece in January 1723, three weeks before Bach presented his audition cantatas Jesus nahm zu sich die Zwölfe, BWV 22 and Du wahrer Gott und Davids Sohn, BWV 23.[7][8] Bach assumed the position of Thomaskantor on 30 May 1723, the first Sunday after Trinity, performing an ambitious cantata in 14 movements, Die Elenden sollen essen, BWV 75, followed by a comparable cantata, Die Himmel erzählen die Ehre Gottes, BWV 76 the next Sunday.

Traditional setting of the German Magnificat

Traditional D minor setting of Luther's German Magnificat, which is a particular German version of the ninth tone or tonus peregrinus[9]

The traditional setting of Luther's German translation of the Magnificat ("Meine Seele erhebt den Herren") is a German variant of the tonus peregrinus, a rather exceptional psalm tone in Gregorian chant.[9] The tonus peregrinus (or ninth tone) is associated with the ninth mode or Aeolian mode.[10] For the traditional setting of Luther's German Magnificat that is the minor mode for which the last note of the melodic formula is the tonic, a fifth below its opening note.

The tonus peregrinus variant that is associated with Luther's German Magnificat appears in compositions by, among others, Johann Schein, Heinrich Schütz, Johann Pachelbel and Dietrich Buxtehude. Bach uses the melodic formula as an instrumental cantus firmus in movement 10 (Suscepit Israel) of his Latin Magnificat. He uses it again in his "German Magnificat", i.e. the cantata Meine Seel erhebt den Herren BWV 10 composed for Visitation of 1724, in the chorale harmonisations BWV 323 and 324, and in the fourth Schübler Chorale BWV 648.[11][12] Also in BWV 733, Fuga sopra il Magnificat, the melodic formula is used as a theme: this chorale prelude may however be the work of Bach pupil Johann Ludwig Krebs.[13][14]

Extended settings of the Magnificat

Being a quintessential part of vespers, evensong or matins, the Magnificat was, already for over a century before Bach's composition, the liturgical text that was most often set to music apart from the Mass ordinary.[15][16][17] In protestantism there was no Latin text more often set to music than the Magnificat.[18] Also settings of the German text of the Magnificat were current from the early 17th century, without one form suppressing the other.[18]

Extended settings of the Magnificat, also indicated as settings in a concertato sectional construction, that is in several movements with chorus, orchestra and vocal soloists, and a non-linear treatment of the text (parts of the text repeated multiple times by the singers), go back to the old Italian school of music.[19] Such an example can be found in Claudio Monteverdi's Magnificat a 7 voci, one of two alternative Magnificat settings included in his Vespro della Beata Vergine.[18] In a Lutheran tradition there is for example Schütz' Latin Magnificat, SWV 468.[18] Magnificat composers like Johann Levini, Antonio Lotti and Francesco Durante are cited as possible inspirations for Bach.[20][21] Around Bach's time there are also examples by Heinichen and by Vivaldi.

In many of these settings a single verse of the Magnificat can be sung by one or more soloists alternating with choral singing, as Bach does in his treatment of the third Magnificat verse: the soprano sings the first words of the verse, while the chorus concludes it. This particular split of the third verse, leaving only the last two words (omnes generationes) to the chorus, had been practised before by Ruggiero Fedeli, and in a Magnificat in G minor from 1720 which Bach probably knew (that Magnificat in G minor used to be attributed to Tomaso Albinoni).[1][21][22][23] Also Graupner's 1722 Magnificat had this split.[7]

Another characteristic of Bach's Magnificat is that it is set for a five-part chorus. Extending a standard SATB choir with more voice parts was however no novelty for Magnificat compositions: for example Johann Pachelbel, the teacher of Johann Sebastian's eldest brother, had composed half a dozen Magnificats for SSATB choir, and one for soli, SSATB double choir and orchestra. Kuhnau's Magnificat setting also used a SSATB choir.[6] Bach had already composed for a SSATB choir in Weimar (Der Himmel lacht! Die Erde jubilieret, BWV 31, an Easter cantata from 1715). He did the same in the year his Magnificat premiered, in his funeral motet Jesu, meine Freude. Ten years later, around the time when the D major version of the Magnificat originated, he composed for the same extended chorus in his Mass for the Dresden court. Other extended choral settings by Bach include his Sanctus for six vocal parts (SSSATB) for Christmas 1724, and compositions for double choir like the St Matthew Passion (1727) and the secular cantata Preise dein Glücke, gesegnetes Sachsen, BWV 215 (1734). Such compositions with an extended choir are however outside Bach's usual routine for liturgical music.[24]

Bach was not the first to include mixed German/Latin Christmas interpolations in a Magnificat sung in Latin: Hieronymus Praetorius published a Magnificat with such interpolations in 1622.[25] Samuel Scheidt's Geistliche Konzerte III (1635) contained three Magnificats with interpolations,[26] the first of these (SSWV 299 for SSATTB and basso continuo) with the first stanza of "Vom Himmel hoch da komm ich her" as first interpolation.[27]

The Visitation version(s)

In the Gospel of Luke the words of the Magnificat are spoken by Mary when she visits her cousin Elizabeth, both being pregnant, Mary with Jesus and Elisabeth with John the Baptist. In Christianity, the feast commemorating that visit is called Visitation. It is a chosen opportunity to give more than ordinary attention to the Magnificat canticle in liturgy, while the feast celebrates the event tied to its origin. In Bach's time the feast day of Visitation fell on 2 July. The D major version of Bach's Magnificat (BWV 243) was first performed on 2 July 1733, as part of the church service in the St. Thomas Church (Thomaskirche) in Leipzig. That year, Visitation fell on a Sunday (fourth Sunday after Trinity) and ended the period of mourning the death of the elector Augustus the Strong.

Magnificat
BWV 243a
by J. S. Bach

Key E-flat major
Related base for Magnificat in D major, BWV 243 (1733)
Occasion Lutheran vespers on feast day
Performed
Movements 12 (+ 4 for Christmas)
Text
Vocal SSATB choir and solo
Instrumental
  • 3 trumpets
  • timpani
  • 2 recorders
  • 2 oboes
  • 2 violins
  • viola
  • continuo: organ, bassoon, cello, violone

In 2003 Bach scholar Andreas Glöckner argued that the very first version of Bach's Magnificat, that is the E major version before the four Christmas interpolations were added to the autograph, was first performed on 2 July 1723.[28][29][30] That would have been exactly ten years before the transposed version, and composed for the same Marian feast. Bach had taken up his post as Thomaskantor in Leipzig on 30 May, the first Sunday after Trinity in 1723. Visitation was the first feast day of his tenure, which called for exceptionally festive music.[31]

The Christmas interpolations

Before Glöckner's 2003 article on the origin of the Magnificat, and for some authors still after that, it was generally assumed that Bach had composed his Magnificat in the quiet time of Advent 1723 for a first performance at the Christmas vespers.[2] For that performance Bach composed four laudes, songs of praise partly in German, partly in Latin to be inserted at certain points in the E-flat major version of the Magnificat.[2][29] The E-flat major version of the Magnificat including these interpolations is known as BWV 243a.

The text of these laudes had been used in Leipzig in a Christmas cantata by Bach's predecessor Kuhnau.[32] Possibly those settings in C major of the same four texts as the laudes Bach had included in his Christmas Magnificat were not a self-contained cantata, but laudes Kuhnau had composed for insertion in his C major Magnificat when it was to be performed at Christmas.[18] These laudes illustrate what the Gospels describe as the circumstances around Christ's birth, and were embedded in an old tradition named Kindleinwiegen (rocking of the cradle).[33]

As these laudes were to be performed with a very limited accompaniment of instruments, they were supposedly performed from the small loft in the high choir of the Thomaskirche, opposite to the large organ loft where the other movements of the Magnificat were performed.[33] The autograph of the E-flat major version of the Magnificat (BWV 243a) suggests that Bach intended to perform the first version of his Magnificat also without the laudes, depending on circumstances, for example on other feasts than Christmas.[33]

Other Magnificats by Bach?

Bach's "Nekrolog", the 1754 obituary written by Johann Friedrich Agricola and the composer's son Carl Philipp Emanuel, mentions that he would have composed several Magnificats.[34][35] Apart from the extant copies of BWV 243/243a, of the German Magnificat BWV 10 and of the chorale harmonisation BWV 324, a Magnificat for soprano solo was considered lost in the 19th century.[36] The score of that so-called "little" Magnificat (Kleine Magnificat) being retrieved in the 20th century, and listed as Anh. 21 in the BWV catalogue, its authenticity was doubted.[37] In 1982 Melchior Hoffmann was indicated as the composer of this German Magnificat Meine Seel erhebt den Herren.[38] A similar cantata on a German paraphrase of the Magnificat, Meine Seele rühmt und preist, BWV 189 for tenor solo and composed for Visitation, has also been attributed to Hoffmann.[39][40]

Bach copied (parts of) Latin Magnificats by other composers:

Structure and movements

Bach's Magnificat consists of eleven movements for the text of Luke 1:46–55, concluded by a twelfth doxology movement. Each verse of the canticle is assigned to one movement, except verse 48 (the third verse of the Magnificat) which begins with a soprano solo in the third movement and is concluded by the chorus in the fourth movement. The traditional division of the Magnificat, as used by composers since the late Middle Ages, was in 12 verses: it differs from Bach's 12 movements in that Luke's verse 48 is one verse in the traditional division, while the doxology is divided in two verses.[44]

Traditional verse division Text source Bach's Magnificat
1. Magnificat
anima mea Dominum.
Luke 1:46 movement 1
2. Et exultavit spiritus meus
in Deo salutari meo.
Luke 1:47 movement 2
3. Quia respexit humilitatem ancillae suae
ecce enim ex hoc beatam me dicent omnes generationes.
Luke 1:48 movement 3 and 4
4. Quia fecit mihi magna qui potens est
et sanctum nomen ejus.
Luke 1:49 movement 5
5. Et misericordia ejus a progenie in progenies
timentibus eum.
Luke 1:50 movement 6
6. Fecit potentiam in brachio suo
dispersit superbos mente cordis sui.
Luke 1:51 movement 7
7. Deposuit potentes de sede
et exaltavit humiles.
Luke 1:52 movement 8
8. Esurientes implevit bonis
et divites dimisit inanes.
Luke 1:53 movement 9
9. Suscepit Israel puerum suum
recordatus misericordiae suae.
Luke 1:54 movement 10
10. Sicut locutus est ad patres nostros
Abraham et semini ejus in saecula.
Luke 1:55 movement 11
11. Gloria Patri, et Filio
et Spiritui Sancto.
Doxology movement 12, time part
12. Sicut erat in principio, et nunc, et semper
et in saecula saeculorum. Amen.
movement 12, 3
4
time part

There is however no numbering of movements in Bach's autographs, nor is there a caesura between the third and the fourth movement: the 25th measure of the Quia respexit (where the soprano soloist sings her last note) is the first measure of the Omnes generationes movement. The four Christmas interpolations are placed after the second, the fifth, the seventh and the ninth movement on the Magnificat text. These four laudes movements are usually indicated by the letters A to D, with these text sources:[45]

Performance time of the Magnificat lies typically between 25 and 30 minutes,[46] with an additional five minutes for the Christmas interpolations.[47] The duration of the version without Christmas hymns is comparable with that of an average Bach cantata. However, there are many differences: the Magnificat contains about twice as many movements as an average cantata, keeping it short by avoiding da capos in the arias, and altogether no recitatives.[48] Also the text is in Latin (not the usual language for a Bach cantata), the architecture of the movements is fairly complex, as opposed to the fairly simple structure of an average cantata, and the choral writing is in five parts, "outside the normal routine of Bach's sacred vocal works".[24]

Scoring and key signature

The movements 1 (Magnificat), 7 (Fecit potentiam) and 12 (Gloria patri) are the cornerstones of the composition: they are in the tonic key (E major for BWV 243a, D major for BWV 243), and are the only movements that feature as well a five-part chorus as a tutti orchestra. The chorus also sings in movement 4 (Omnes generationes), accompanied by an orchestra without trumpets and timpani. Each of these four choral movements are, in the version without the Christmas hymns, followed by two movements for a vocal soloist, the second one often with richer scoring.[29] In the movements for vocal soloists the instrumentation is as usual in Bach's cantata's: the soloists are accompanied by an obbligato instrument, only strings and/or continuo. Movement A (Vom Himmel hoch) is the only a cappella movement.

As natural trumpets were usually tuned in D in Saxony,[49] this is given as a reason why Bach transposed the initial E-flat major version to D major.[50]

Voices

Bach set the Magnificat for SSATB five-part choir. Five vocal soloists are required: two sopranos (sI, sII), alto (a), tenor (t) and bass (b). In movement 10 (Suscepit Israel) both sopranos sing together with the alto.

Orchestra

The Baroque orchestra for BWV 243a consists of "due violini, due oboe, tre trombi, tamburi, basson, viola e basso continuo",[51] i.e. two violins (Vl), two oboes (Ob), three trumpets (Tr, tonic), timpani (Ti, tonic and dominant), bassoon, viola (Va) and basso continuo (Bc). Two recorders (flauto dolce, Fl) are required for aria No. 9 Esurientes, but are not part of the tutti.[52]

For the 1733 version, Bach used a somewhat more extended orchestra: the recorders are replaced by traversos (Fl) and they get separate parts in all four choral movements.[53] In movements three and four the oboes are replaced by oboes d'amore (Oa). In the 10th movement (Suscepit Israel) the oboes replace the trumpet for the obbligato instrumental part.[54][52]

The continuo part is played by organ, bassoon, cello and violone in most movements. In the 1723 version movement 10 (Suscepit Israel) has a bassett (Ba) part played exclusively by violins and viola in unisono.[55][56] In the 1733 version this continuo line is given to a continuo that includes cello, but not bassoon and violone.

Symmetrical structure

Bach's Magnificat is built symmetrically around the 7th movement (Fecit potentiam): Between the first and the 7th movement there are four verses of the Magnificat, between the 7th and the last there are also four. First, seventh and last movement are in the tonic key, with full orchestra and choir. The second and 11th movement are in the same major key, the third and the 10th movement are in the relative minor key. The movement preceding, and the one following, the central 7th movement are also in a minor key. The fifth and the ninth are in a major key, different from the tonic. The Christmas additions are separated by two Magnificat verses, the first addition being after the second verse. The Christmas hymns are always in the same key as the preceding movement. By verse, this is how the harmonic structure looks like:[57][58]

Regarding voices and orchestration the four Magnificat verses between the first and the seventh movement, and those between the seventh and the last, have a less symmetrical build-up: here the idea is rather that after a tutti movement there are two or three aria's building up to the next choral movement:[57]

The last aria in each of these sets of arias is first a solo, than a duet, than a terzet (trio).[57] When inserting the Christmas hymns, building up to the seventh movement alternates arias with choral movements, while in the second half of the composition the choral movements at the outer ends are separated by a set of four arias: solo → solo → duet → trio.[58] In such sixteen-movement performance there is however another symmetry: the third section (movement A), and the third counting down from the last (movement 10) both use a Lutheran chorale melody as cantus firmus: soprano voices in the first case ("Vom Himmel hoch, da komm ich her"), instrumental in the second ("Meine Seele erhebt den Herren").[59][36] The symmetry of the Christmas version can be pictured as follows:[58]

"Vom Himmel hoch da komm' ich her", the melody of the cantus firmus of the "A" Christmas interpolation

This is also 5 times two verses of the Magnificat followed by a movement with a text that comes from elsewhere, the only bible quote of these other texts (movement C, also a doxology like the last movement) being coupled with the central 7th movement.[58]

Magnificat by Johann Sebastian Bach BWV 243a
Christmas 1723 version
BWV 243
Visitation 1733 version
No. and title Time Voices Instruments Key Autogr.
p.[60]
Instruments Key Autogr.
p.[60]
1. Magnificat 3
4
SSATB tutti E 1-9 tutti D 1-15
2. Et exultavit 3
8
sII 2Vl Va Bc E 3-7 2Vl Va Bc D 16-18
   A. Vom Himmel hoch SATB E 23, 25-27
3. Quia respexit sI Ob Bc c 8-9 OaI Bc b 18-19
4. Omnes generationes SSATB 2Ob 2Vl Va Bc g 10-12 2Fl 2Oa 2Vl Va Bc f 20-25
5. Quia fecit b Bc B 12-13 Bc A 20-23
   B. Freut euch und jubiliert SSAT Bc B 28-30
6. Et misericordia 12
8
a t 2Vl Va Bc f 13-15 2Fl 2Vl Va Bc e 24-28
7. Fecit potentiam SSATB tutti E 15-19 tutti D 28-34
   C. Gloria in excelsis SSATB Vl Bc E 30-31
8. Deposuit potentes 3
4
t 2Vl Va Bc g 17-20 2Vl Bc f 34-36
9. Esurientes a 2Fl Bc F 20-21 2Fl Bc E 36-38
   D. Virga Jesse floruit 12
8
sI b Bc F 32
10. Suscepit Israel sI sII a TrI Ba c 22 Ob Bc b 38-40
11. Sicut locutus est SSATB Bc E 23-24 Bc D 40-42

12. Gloria Patri


   Sicut erat in principio


3
4

SSATB tutti E

24-27


27-29

tutti D

42-45


45-48

The structure of Bach's Magnificat has been compared with that of Kuhnau's, which he probably knew, and with that of Johann Philipp Krieger's Magnificat of 1685, which Kuhnau probably knew. Kuhnau's Magnificat, his largest extant vocal work, has a similar orchestration as the first version of Bach's Magnificat (differences: Kuhnau's has a second viola, Bach's has two recorders in one movement), and it has the same "expandability" with settings of the same laudes for a Christmas performance. Kuhnau's Magnificat has standard SATB soloists, but like Bach's, a SSATB choir. All three Magnificats set verses 1, 6, 10 and 12 of the Magnificat text for chorus. Kuhnau's has five choral movements, like Bach's, but his second is verse 4 (instead of 3b for Bach), and his last is only verse 12, where for Bach that final chorus sets both verse 11 and 12. In all three Magnificats the other verses are set for soloists, as a single voice or combined into duets and trios.[61]

The twelve movements of the Magnificat canticle

1. Magnificat

Magnificat anima mea Dominum ("My spirit gives great praise to the Lord," Luke 1:46) is the text used for the opening chorus. The movement consists of 6 blocks of 15 measures, totalling 90 bars of music, exactly half of them with choral singing:

First motive (as sung by sopranos I in measure 31): \relative c' { \clef treble \time 3/4 \key d \major \partial 8*5 fis16[ g] a[ d cis b] a[ b a b] | \autoBeamOff a8. g16 fis }  \addlyrics { Ma- - - - - - - - - - gni~ fi~ cat }

Second motive (as sung by the tenors in measure 35):   \relative c'' { \clef treble \time 3/4 \key d \major \partial 8*5 a8 d16 e fis8~ fis16 e d cis | d8. d16 d }   \addlyrics { ma- - - - - - - gni~ fi~ cat }

2. Et exultavit

Et exultavit spiritus meus is an aria sung by soprano II, accompanied by the strings.[1] The aria continues the feelings of joy from the first movement, but in a less extrovert way.[36] In the Christmas 1723 version, this movement is followed by the first interpolation, the hymn "Vom Himmel hoch da komm ich her".[1][36]

3. Quia respexit

First measures of Quia respexit (D major version)

Quia respexit humilitatem (Because he has looked upon the humility) is an aria sung by soprano I with an obbligato oboe (oboe d' amore in the D major version).[60] It is the only movement for which Bach marked the tempo at the beginning: Adagio (only D major version).[60] Steinberg notes that voice and instrument first share the material in a "contemplative duet", but on ecce enim ex hoc beatam (from henceforth shall call me blessed) the voice changes to a "simpler, more declamatory style".[1] Spitta notes: "Scarcely ever has the idea of virgin purity, simplicity, and humble happiness found more perfect expression than in this German picture of the Madonna, translated, as it were, into musical language."[36]

4. Omnes generationes

The continuation of the verse and completion of the sentence, Omnes generationes (all generations), is given to the chorus.[60] The setting has been likened to a turba chorus as used by Bach in his Passions.[62] Some commentators see an atmosphere close to aggression,[63] others rather an evocation of multitude.[36] The sound in the E-flat major version is somewhat harsher than in the D major version, for example the bass line in measure three, and in measure 24 where the first version has a dissonant dominant ninth which was levelled out in the later version.[36][64]

5. Quia fecit

Quia fecit mihi magna (Because he did great things for me) is an aria sung by the bass, accompanied only by the continuo.[60] The motif, again beginning with repeated notes, is introduced by four measures of the continuo, then repeated by the voice.[60]

6. Et misericordia

Et misericordia (And mercy), a duet for alto and tenor, begins with an undulating movement in 12/8 time, played by violins and violas.[60] In the D major version these strings play con sordino, flutes doubling the violins.[34]

7. Fecit potentiam

Fecit potentiam (He shows strength) shares key and scoring with the first movement.[60] The tenor is the first voice to enter, followed by alto, SII, bass and SI, leading to two calls without melismas near the middle of the movement.[60] Dispersit appears in various voices, but then isolated, in a sequence from the highest voice to the lowest.[60] The conclusion, mente cordis sui, is marked Adagio and illustrates the text in long chords, with accents by the trumpets.[60]

8. Deposuit

Deposuit potentes (He hath put down the mighty) is an aria for tenor, accompanied by continuo and unisono violins, presenting material in a 14 measure ritornello.[60] The second thought of the verse, beginning with et exaltavit humiles (and exalted the humble), is sung without introduction.[60] After a shorter ritornello, the tenor sings the complete text again, the first part in a slightly modified version, but the exaltation considerably expanded after which the ritornello in full length is repeated at the end.[60]

9. Esurientes

Esurientes (The hungry) is sung by the alto, accompanied by two flutes.[60] The ritornello of eight measures introduces a motiv moving up, on a continuo of steady quarter note, for four measures, later sung on Esurientes implevit bonis (He hath filled the hungry with good things), while downward lines and a continuo moving in eighth notes later go with et divites dimisit (and the rich he hath sent away). In Latin, the last word is inanes (empty-handed).

10. Suscepit Israel

Suscepit Israel (He hath holpen his servant Israel) is scored for an unusual combination of the three highest voices and two oboes in unison (a single trumpet in the E-flat major version).[23][60] The wind instrument(s) cite the tonus peregrinus as a cantus firmus, on a continuo line that most of the time only changes every measure, moving one step down or up.[31][60] The voices imitate each other, in gentle movement.[60] Almost the only leaps in the whole measure occur on the word recordatus, with a downward quart on each syllable.[60]

11. Sicut locutus est

Sicut locutus est (As he spake [to our fathers, to Abraham, and to his seed for ever]), the last line of the Magnificat has a theme in four distinct measures: the first repeated notes, the second flowing eighth notes, the third quarter notes in leaps, the fourth half notes leaping up a sixth.[60] When the theme is developed the first time, four voices enter from bottom to top.[60] In the second development, soprano I begins, followed by alto, tenor and bass.[60] The movements ends with a more homophonic section in which the bass has the theme once more, while soprano I sings long suspended notes covering almost an octave down.[60]

12. Gloria patri

Gloria Patri part of BWV 243
The Tudor Consort performs Gloria Patri part of BWV 243, 2006

Problems playing this file? See media help.

The work is concluded by the doxology, Gloria Patri (Glory to the father), performed by the complete ensemble.[60] The first part of the text ends in a long cadenza. After changing the time signature from common time to triple metre, the second part of the text, Sicut erat in principio (as it was in the beginning), repeats material from the beginning of the work.[60]

The hymns added in the Christmas 1723 version

The first time the Christmas hymns of the E-flat major version of Bach's Magnificat were printed was in the same volume as the D major version of the Magnificat, in the 1862 Bach Gesellschaft XI/1 publication, which presented the hymns in an annex. In that publication the hymns were however not transposed to fit in the D major setting of the Magnificat. More recently publishers offer such transposed (and completed) versions of the hymns, so that they can be performed as part of the D major version of the Magnificat, for instance Novello in 2000 (Neil Jenkins) and Bärenreiter in 2014.

A. Vom Himmel hoch

"Vom Himmel hoch", Luther's hymn in a 1541 songbook

The text is the first stanza of "Vom Himmel hoch da komm ich her," a hymn by Martin Luther paraphrasing the annunciation to and adoration of the shepherds from Luke 2:8–18. Bach sets this first laudes a cappella in four parts, and, like the two preceding movements, in the tonic key. The form is a chorale fantasia, with all sopranos singing the 1539 chorale melody attributed to Luther as a cantus firmus, while the lower voices make the counterpoint by imitating sections of the melody line in diminished time.[1][36] Where the Latin of the preceding movements may have been largely incomprehensible for the congregation in Bach's time, here is a first movement that was not only recognizable for the words, but also for the melody: the Vom Himmel hoch chorale would have been sung by the congregation the preceding evening during the Christmas Eve service.[36]

Quarter of a century later Bach returned to the chorale melody of "Vom Himmel hoch da komm' ich her", writing a set of five canonic variations on that theme (BWV 769), one of a few compositions printed during the composer's lifetime. Bach also included three settings of the chorale melody in his Christmas Oratorio. BWV 606 (in the Orgelbüchlein), 700, 701, 738 and 738a are chorale preludes based on the "Vom Himmel hoch" theme.

B. Freut euch und jubiliert

The text of this movement is "Freut euch und jubilirt, Zu Bethlehem gefunden wird Das herzeliebe Jesulein, Das soll euer Freud und Wonne sein" (Rejoice with pious mind, To Bethlehem go now and find The fair and holy new-born Boy, Who is your comfort peace, and joy), a verse by Sethus Calvisius.[32][33]

For SSAT, B-flat major, .

C. Gloria in excelsis

The text, "Gloria in excelsis Deo et in terra pax homínibus bona voluntas", is a variant of the opening verse of the Gloria. The better known version from the Vulgate, ending on "... bonae voluntatis," is an incorrect rendering of the original Greek version of Luke 2:14, there said by angels in the Christmas night. The Vulgate version translates as "Glory to God in the highest, and on earth peace to people of good will," while the end of the Greek version is rendered more correctly as "Peace on earth, and good will towards men," as it was understood by Luther ("Friede auf Erden und den Menschen ein Wohlgefallen"). Lutheran theologians thus rejected the Vulgate version (they would have the verse end on "... bonae voluntes" in Latin), while composers were attached to the classic formula for its melodious rhythm. This Magnificat interpolation is the only place where Bach uses a version of the Gloria text that differs from the Vulgate, more or less catching the spirit of the theologian-approved version.[33]

For SSATB and violins, E-flat major, . Text:.

D. Virga Jesse floruit

The text is "Virga Jesse floruit, Emanuel noster apparuit, Induit carnem Hominis, Fit puer delectabilis. Alleluja." (The stem of Jesse hath flourished, Our Emanuel hath appeared, And hath put on human flesh, And become a lovely child, Alleluja!) and is a fragment of a longer Christmas hymn.[33]

For S B, F major, 12/8.

Reception history

After the composer's death the autographs of both the E-flat major and the D major version of the Magnificat were owned by his son Carl Philipp Emanuel.[60] Publication followed in the 19th century, including the Christmas hymns of the E-flat major version, and a variety of vocal and instrumental scores adapted to contemporary performance practice for the D major version.[65] By the end of that century "The Magnificat in D (was) considered one of the grandest illustrations of Bach's genius."[66] Generally it was also the D major version without the Christmas hymns that was chosen for performance.[66]

A new critical edition of both BWV 243 and 243a was published in 1955 as Series 2, Volume 3 of the New Bach Edition.[67] Although the D major version remained the standard for life performance and studio recordings, half a century later also the E-flat major version had been published in new editions adapted to performance,[68] it had been recorded several times, and its composition history had been further unravelled.[28]

18th century

In 1749, a year before his father's death, Carl Philipp Emanuel Bach's Magnificat in D major had been performed in Leipzig, like his father's an extended setting. When Johann Sebastian had died, Carl Philipp Emanuel owned the autograph of both versions of his father's Magnificat, and staged the composition in Hamburg in 1786.[64]

Laudes A and B (transposed to fit in a D major composition) were combined with a movement of a cantate by Graun (probably Carl Heinrich Graun) to form a Christmas motet, Kündlich groß ist das gottselige Geheimnis, BWV Anh. 161.[69]

19th century

The score of the E-flat major version of Bach's Magnificat was first published by Simrock in 1811, edited by Georg Pölchau, however with printing errors,[70] and without the Christmas hymns.[71][72] It was the first composition of Bach for vocal soloists, chorus and orchestra that was printed in orchestral score,[73] but at the time this publication had little success in sales. When in 1822 young Felix Mendelssohn composed a Magnificat in D major he showed that he knew Bach's version.[74]

The D major version of Bach's Magnificat didn't appear in print before the Bach-revival that followed Mendelssohn's 1829 performance of the St Matthew Passion. In the 1840s a piano reduction by Robert Franz of Bach's D major version of the Magnificat appeared. In 1862 the orchestral and vocal score was published in Volume 11/1 of the Bach-Gesellschaft edition. The same edition printed the Christmas interpolations for the first time.[75] A year later Robert Franz complained the composition had still received too little attention from music critics and so remained virtually unknown to the general public.[76] A year later he published the D major version of the Magnificat with an orchestral score in line with 19th century performance practice, for example expanding the "organ and continuo" single stave with annotated bass from the autograph and the Bach-edition into several separate staves for organ, bassoon and celli.[77]

Novello printed an Octavo edition of the D major Magnificat in 1874, using a translation to English which John Troutbeck based on the text in The Book of Common Prayer.[78] In 1880, when Bach's autographs of the composition were already kept in the Royal Library (later State Library) of Berlin, Philipp Spitta devoted many pages to the Magnificat in his Bach-biography, considering it recognized as one of the greatest achievements of the composer's genius.[33] Bach's Magnificat was performed several times in the last quarter of the 19th century, for instance in Germany and the Netherlands.[79][80]

20th century

In 1924 Arnold Schering edited the full orchestral score of the D major version of Bach's Magnificat for publication by Ernst Eulenburg and Edition Peters.[81] Performances of the Magnificat by, among others, Serge Koussevitzky and the Boston Symphony Orchestra were recorded in the 1940s and appeared on 78 rpm records.[82] LP recordings of the early 1950s included live performances of the Magnificat directed by Otto Klemperer and by Herbert von Karajan, the last one with Elisabeth Schwarzkopf as soprano.[83]

The Neue Bach Ausgabe published Bach's Magnificat (both BWV 243a and BWV 243) in 1955, edited by Alfred Dürr.[29] This Urtext score was reused in several ensuing publications by Bärenreiter, among which several with an English translation.[84] More recordings of the Magnificat became available, for instance directed by Kurt Redel, Leonard Bernstein, Karl Richter and Karl Ristenpart.[85] The second half of the 1960s saw the first recordings of the Christmas version of the Magnificat BWV 243a including the laudes, and new recordings of the D major version by von Karajan, Karl Münchinger and Daniel Barenboim.[86][85]

The earliest LP-releases that contained the Christmas laudes of BWV 243a inserted them, transposed, in the D major version BWV 243 of the Magnificat. In this form Helmuth Rilling's recording with the Bach-Collegium Stuttgart and the Figuralchor der Gedächtniskirche Stuttgart appeared in 1967 with a performance time of 40:06.[87] Wolfgang Gönnenwein's Bach: Magnificat in D (Including Christmas Interpolations), with the Deutsche Bachsolisten and the Süddeutscher Madrigalchor appeared in the 1970s.[88]

Bruno Maderna recorded BWV 243a, with the choir and orchestra of the Südwestdeutscher Rundfunk, and Hedy Graf, Hildegard Laurich, Adalbert Kraus and Michael Schopper as vocal soloists, in 1971. Its CD-release as volume 8 of the Maderna Edition by Arkadia was in 1991.[86] The first recording on period instruments of Bach's Magnificat, with the four choral Christmas interpolations (BWV 243a), was released by Simon Preston and the Academy of Ancient Music in 1978 (L'Oiseau Lyre / Decca), coupled with Vivaldi's Gloria.[89] Nicolaus Harnoncourt's first recording of the D major version followed in 1984.[90] Also Helmuth Rilling and John Eliot Gardiner had by then recorded the D major version of the Magnificat.[91][90]

20th century Magnificat composers often refer to Bach's composition in their new setting: Vaughan-Williams (1932) and Rutter (1990) include hymns and songs outside the liturgical text in their extended settings, like Bach's Christmas version;[92][93] Penderecki's extended setting (1973–74) makes musical associations to Bach's D major setting;[94] Pärt uses a SSATB choir in his a cappella setting (1989).[94]

Before the end of the century CD recordings of the D major version of Bach's Magnificat by Sigiswald Kuijken, Robert Shaw, Andrew Parrott, Philippe Herreweghe, Neville Marriner, Peter Schreier, Harry Christophers, Ton Koopman, and by the Bach Collegium Japan had been released.[95] Philip Pickett's 1995 recording of the E-flat major version appeared on L'Oiseau Lyre.[86] Other CD releases with BWV 243a that became available before the end of the century include a recording by Rilling and the Gächinger Kantorei, one with the Regensburger Domspatzen, and one with Rolf Schweizer, the Motettenchor Pforzheim and L'arpa festante playing on period instruments.[96]

Novello published both the E-flat major and the D major version of the Magnificat in a single publication in 2000, edited by Neil Jenkins.[50] This edition also offered a transposed version of the Christmas 1723 laudes so that they could be fitted in performances of the D major version of the Magnificat.[50] The last measures of the Virga Jesse, missing from the autograph score, were in this edition completed on the base of a similar composition by Bach.[50]

21st century

Philippe Herreweghe's 2002 recording of BWV 243a with Collegium Vocale Gent was released by Harmonia Mundi in 2003.[97][98] In 2003 Ton Koopman recorded the Christmas version of Bach's Magnificat with Amsterdam Baroque in the St. Thomas church in Leipzig. A DVD of the recording, which included a performance of Kuhnau's Magnificat with his four Christmas interpolations, and of Bach's German Magnificat BWV 10, was released in 2004.[99] Thomas Hengelbrock's recording of BWV 243a, with the Balthasar-Neumann-Chor and Ensemble, was released by Deutsche Harmonia Mundi in 2008.[96] In 2009 Philippe Pierlot performed the D major version of the Magnificat with the Ricercar Consort, with five vocal soloists without choir.[100]

Facsimiles of Bach's autographs of both versions of the Magnificat became available on-line.[53][101] Bärenreiter published a critical edition of all score versions, based on Dürr's 1955 edition, again in 2014/15.[102] The "synthetic" D major version, that is the D major version of the Magnificat with the Christmas laudes transposed to fit in that version, now published both by Novello and Bärenreiter, found performers and audiences.[103]

That the composition ranges among Bach's most popular vocal works is illustrated by its regular appearance in classical music polls like Klara's Top 75/Top 100.[104]

References

  1. 1 2 3 4 5 6 7 8 Steinberg 2005, p. 32.
  2. 1 2 3 Jones 2013.
  3. Schröder 2012.
  4. Spitta 1884, p. 263 ff.
  5. Spitta 1884, p. 265
  6. 1 2 Dennis Shrock. Choral Repertoire. Oxford University Press, 2009, pp. 277–280. ISBN 0199716625 ISBN 9780199716623
  7. 1 2 Mus.ms 430/29 (Autograph of Graupner's 1722 Magnificat) at the website of the Technische Universität Darmstadt, p. 1, 8
  8. "Jesus nahm zu sich die Zwölfe BWV 22; BC A 48". Leipzig University. 1992. Retrieved 30 May 2014. p. 219
  9. 1 2 Lundberg 2012, pp. 10-11.
  10. Lundberg 2012, p. 45.
  11. Rizzuti 2013, pp. 2-4.
  12. Spitta 1884, pp. 283 ff.
  13. Choralbearbeitung Meine Seele erhebt den Herren (Fuge) BWV 733 at bach-digital.de
  14. Meine Seele erhebet den Herren, BWV 733: Scores at the International Music Score Library Project
  15. W.K. Lowther Clarke. Evensong Explained, with Notes on Matins and the Litany London: SPCK, 1922
  16. Taft 1986.
  17. Porter 2008, p. 63
  18. 1 2 3 4 5 Rimbach 2005, 'The Latin Works' pp. 102 ff.
  19. Franz 1863, p. 6
  20. Bach/Schering 1924 (introduction)
  21. 1 2 3 4 Hermann Kretzschmar. Führer durch den Konzertsaal, Part II, Volume 1: Kirchliche Werke, p. 394 ff. Breitkopf & Härtel, 5th edition, 1921
  22. Marshall 1989 ("On the origin..."), pp. 12-13
  23. 1 2 Jenkins 2000, p. 1.
  24. 1 2 Jones 2013, p. 133.
  25. Magnificat 5. Toni cum canticis Ecclesiasticis at cpdl.org
  26. Samuel-Scheidt-Werke-Verzeichnis, 2000 at klassica.info
  27. Magnificat (with German interpolations for Christmas), SSWV 299 at cpdl.org
  28. 1 2 Glöckner 2003
  29. 1 2 3 4 Digital.
  30. Butler 2008, p. 53
  31. 1 2 Rizzuti 2013.
  32. 1 2 Cantagrel 2011.
  33. 1 2 3 4 5 6 7 Spitta 1884, p. 369 ff.
  34. 1 2 Jenkins 2000, p. 5.
  35. "Nekrolog" of Johann Sebastian Bach by Carl Philipp Emmanuel Bach and Johann Friedrich Agricola, in Mizler's Musikalische Bibliothek, Volume 4:1. Leipzig, 1754. p. 168
  36. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 Spitta 1884, p. 374 ff.
  37. Frederick Hudson and Alfred Dürr. "An Investigation into the Authenticity of Bach's ‘Kleine Magnificat’" in Music and Letters XXXVI (3), 1955 – pp. 233-236
  38. Andreas Glöckner. "Die Leipziger Neukirchenmusik und das 'Kleine Magnificat' BWV Anh. 21" in Bach-Jahrbuch 1982, pp. 97-102
  39. Cantata BWV 189 Meine Seele ruhmt und preist at www.bach-cantatas.com
  40. Georg Melchior Hoffmann: Meine Seele rühmt und preist at www.carus-verlag.com
  41. Kirsten Beißwenger (ed.) Werke zweifelhafter Echtheit, Bearbeitungen fremder Kompositionen (Volume 9 of Series II: Masses, Passions, Oratorios from the New Bach Edition). Bärenreiter, 2000.
  42. Magnificat in C BWV Anh. 30; BNB I/An/7 at www.bach-digital.de
  43. Magnificat in C major BWV Anh 30 at www.bach-cantatas.com
  44. Porter 2008, p. 65
  45. Marshall 1989 ("On the origin..."), p. 8ff.
  46. E.g. Hickox/Collegium Musicum 90 (1992): 27'14
  47. E.g. Dudamel/LA Phil: 32 minutes
  48. Hogwood 2011
  49. Stockigt 2013, p. 46.
  50. 1 2 3 4 Jenkins 2000.
  51. Simrock 1811.
  52. 1 2 Jenkins 2000, Introduction p. 5.
  53. 1 2 Bach 1733 (autograph of D major version)
  54. Dellal.
  55. Jones 2013, p. 135.
  56. Rizzuti 2013, p. 4.
  57. 1 2 3 Marshall 1989 ("On the origin..."), Figure 1 p. 11 and surrounding text
  58. 1 2 3 4 Marshall 1989 ("On the origin..."), Figure 3 p. 15 and surrounding text
  59. Steinberg 2005, p. 31–32.
  60. 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 Autograph at bach-digital.de
  61. Rimbach 2005, p. 105
  62. JS Bach; Vivaldi at classical-music.com
  63. Franz 1863
  64. 1 2 Jenkins 2000, p. 3.
  65. Bach 1811, 1841, 1862, 1864, 1874, 1895
  66. 1 2 Upton 1886
  67. Bach 1955
  68. Bach 2000
  69. Kündlich groß ist das gottselige Geheimnis at www.bachdigital.de
  70. Spitta 1884, footnote 373 p.376
  71. Schweitzer 1911 (volume 2), p. 166
  72. Zenck 1986.
  73. Johann Sebastian Bach: His Life, Art and Work. Translated from the German of Johann Nikolaus Forkel. With notes and appendices by Charles Sanford Terry, Litt.D. Cantab. Harcourt, Brace and Howe, New York, 1920: Introduction (Terry), p. xvii
  74. Pietro Zappalà (ed.) Felix Mendelssohn Bartholdy: Magnificat MWV A2 Carus 40.484, 1996. Foreword, p. VI
  75. Bach/Rust 1862.
  76. Franz 1863, p. 3-5
  77. Bach/Franz 1864
  78. Novello 1874
  79. Tobias Grill. Die Rezeption der Alten Musik in München zwischen ca. 1880 und 1930 LMU-Publikationen: Geschichts- und Kunstwissenschaften Nr. 27, 2007. pp. 19-20
  80. Frans Jansen. Passie in de polder: Het begin van de Nederlandse Bach-traditie in de negentiende eeuw. Universiteit Utrecht, 2006. p. 81, 87
  81. Schering 1924
  82. Magnificat in D major BWV 243, Complete Recordings 1900–1949 at www.bach-cantatas.com
  83. Magnificat in D major BWV 243, Complete Recordings 1950–1959 at www.bach-cantatas.com
  84. Bärenreiter 1956 (Müller – Redlich), 1959 (Dürr - Redlich)
  85. 1 2 Magnificat in D major BWV 243, Complete Recordings 1960–1969 at www.bach-cantatas.com
  86. 1 2 3 Magnificat in E flat major BWV 243a, Recordings at www.bach-cantatas.com
  87. Rilling.
  88. BACH 721 at www.baroquecds.com
  89. Nicholas Anderson. Bach's Magnificat & Vivaldi's Gloria at Gramophone website
  90. 1 2 Magnificat in D major BWV 243, Complete Recordings 1980–1989 at www.bach-cantatas.com
  91. Magnificat in D major BWV 243, Complete Recordings 1970–1979 at www.bach-cantatas.com
  92. Vaughan Williams: Magnificat ISBN 9780193391543 at www.prestoclassical.co.uk
  93. Bawden
  94. 1 2 David G. Dover. Pärt and Penderecki: Divergent Voices and Common Bonds. University of Georgia, 1997
  95. Magnificat in D major BWV 243, Complete Recordings 1990–1999 at www.bach-cantatas.com
  96. 1 2 Oron 2013.
  97. Magnificat BWV 243a at store.harmoniamundi.com
  98. Bach Johann Sebastian - Leipziger Weihnachtskantaten at www.muziekcentrum.be
  99. BACH, J.S. / KUHNAU: Magnificat at Naxos website
  100. "Bach's Magnificat: The Gramophone Choice" at Gramophone website
  101. Bach 1723 (autograph of E-flat major version)
  102. Bärenreiter.
  103. Steinberg 2005, p. 31.
  104. E.g., in 2007 only preceded by St Matthew Passion, "Jesu bleibet meine Freude", Christmas Oratorio, and Mass in B minorTop 75 van de klassieke muziek 2007 at www.klara.be; in 2014 also 5th, after St Matthew Passion, "Bist du bei mir", Christmas Oratorio and "Jesu bleibet meine Freude" – Klara Top 100 - De stand at www.klara.be

Sources

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