Lummi

Lummi
Xwlemi
Total population
(6,590)
Regions with significant populations
Whatcom County
Languages
English, Lummi
Religion
American Indian pantheism, Christianity, other
Related ethnic groups
other Coast Salish peoples

The Lummi (/ˈlʌmi/ LUM-ee; Lummi: Xwlemi [χʷləˈmi]; also known as Lhaq'temish, or People of the Sea[1]), governed by the Lummi Nation, are a Native American tribe of the Coast Salish ethnolinguistic group in western Washington state in the United States. The tribe primarily resides on and around the Lummi Indian Reservation, at 48°45′59″N 122°38′20″W / 48.76639°N 122.63889°W / 48.76639; -122.63889 to the west of Bellingham and 20 miles (32 km) south of the Canadian border, in western Whatcom County.

History

The Lummi, and most of the other northwest coastal tribes included in the Point Elliott Treaty of 1855, were paid a total of $150,000 for their lands and paid an additional $15,000 in relocation costs and expenses. That would equate to over $4.2 million in economic power in 2013. The reservation has a land area of 54.378 km² (20.996 sq mi), that includes the Lummi Peninsula, and uninhabited Portage Island. The Lummi nation is the original inhabitants of the Puget Sound lowlands.

In pre-colonial times, the tribe migrated seasonally between many sites including Point Roberts, Washington, Lummi Peninsula, Portage Island, as well as sites in the San Juan Islands, including Sucia Island.

Many tribal members were Christianized in the late nineteenth century by the Catholic Oblate order.[2]

The traditional lifestyle of the Lummi, like many Northwest Coast tribes, consisted of the collecting of shellfish, gathering of plants such as camas and different species of berries, and most importantly involved the fishing of salmon. The Lummi developed a fishing technique known as "reef netting". Reef netting was used for taking large quantities of fish in salt water. Lummi had reef net sets on Orcas Island, San Juan Island, Lummi Island and Fidalgo Island, Portage Island and near Point Roberts and Sandy Point.[3] Following steady increases in the number of individuals and firms fishing in areas traditionally fished by the Lummi nation, the nation fought for and gained limited protection under the law for the right to fish in their traditional manner.[4]

From July 30 to August 4, 2007, the Lummi hosted their first potlatch since the 1930s, the Tribal Canoe Journeys Paddle to Lummi event. 68 canoeing families paddled hand-made canoes to the Lummi Reservation from parts of Washington and British Columbia.[5]

Gateway Pacific Terminal

The Gateway Pacific Terminal is a proposed export terminal at Xwe’chi’eXen (Cherry Point) in Whatcom County, Washington, along the Salish Sea shoreline. "Xwe’chi’eXen (Cherry Point) was an important village site for Lummi ancestors, and is considered culturally and historically significant to the Lummi people."[6] On February 28, 2011, the environmental review process for the Gateway Pacific Terminal commenced when SSA Marine applied for state and federal permits to build the $500 million project. [7] On the federal level, the Army Corps of Engineers is in charge of the environmental review process, and ultimately, the fate of the project.[8] The proposed terminal would primarily export coal, and if constructed would be the largest coal export terminal in North America.[9] The Gateway Pacific Terminal would include a 2,980-foot dock and allow up to 487 ships per year to berth.[10]

This initiated protests by the Lummi Nation and other concerned parties in opposition to the construction of the terminal. The Lummi Nation argues that the construction of the Gateway Pacific Terminal violates their treaty rights under the 1855 Treaty of Point Elliot, which under Article 5 grants signatory nations "The right of taking fish at usual and accustomed grounds and stations is further secured to said Indians in common with all citizens of the Territory."[11] Further, they argue the presence of the terminal could "irrevocably damage religious and sacred sites, such as Cherry Point, if the coal should spill."[12] Previous requests for permits in the area have been rejected on similar grounds, including a proposed salmon fishery.[13]

On June 1, 2011, more than 300 turned out for a hearing regarding the Gateway Pacific Terminal hosted by Mayor Dan Pike of nearby Bellingham, Washington.[14] Many of the speakers were in opposition to the terminal, citing varied concerns, including "health effects from coal dust and ship and locomotive emissions, climate change from the burning of exported coal in China, and reduced property values from railroad dirt and noise."[14] Supporters of the project also spoke, with primarily members of local labor unions speaking in support of the project in support of potential employment opportunities. David Warren, a former president of the Whatcom County Labor Council stated "We've lost 3,500 to 4,000 jobs in the last several years in this area ... you can't say you're for jobs if you are against the industries that provide them."[14]

On June 3, 2011 in the aftermath of the June 1 meeting, Mayor Pike announced his opposition to the Gateway Pacific Terminal project, stating "At this point, I don't think this community wants to see any coal, and I'm kind of with them on that," and critiqued the concerns over employment opportunities, stating "We cannot turn our backs on people who are struggling in this community, but that doesn't mean we take jobs at any cost."[15]

In May, 2012, the Seattle City Council unanimously passed a resolution in opposition to the development of coal export ports in the region.[8] This followed the passage of resolutions in opposition by smaller municipalities regionally, including Hood River, Oregon, and Camas, Washougal, and Marysville, in Washington.[8]

In October 2012, a group of Native and non-Native fishermen gathered a fleet of boats in the waters around Xwe’chi’eXen to stand with the Lummi Nation in opposition.[16] This action was supported by the leadership of the Lummi Nation, with Lummi Nation Chairman Cliff Cultee stating "We have to say ‘no’ to the coal terminal project ... it is our Xw’ xalh Xechnging (sacred duty) to preserve and protect all of Xwe’chi’eXen.”[16] Again, in October 2012, tribal leaders burned a mock million dollar to signify that they could not be bought out.[17]

A December 2014 study by the Washington State Department of Ecology stated that the construction of the Gateway Pacific Terminal would cause an increase in potential oil spills, leading to environmental damage and disruption of traditional fishing grounds.[18] The median amount of oil spills in the nearby Puget Sound is projected by the study to increase 26 percent, or an increase from approximately 10 to approximately 13 individual spills a year by 2019. The quantity of oil spilled in the area would increase 28 percent, from 656 gallons to 857 gallons.[19]

On January 5, 2015, the Lummi Indian Business Council and the Lummi Nation sent a formal letter to the Army Corps of Engineer requesting a denial of the permit. The letter, signed by members of the Council and Chair Tim Bellew II, states "The proposed project will directly result in the substantial impairment of the treaty rights of the Lummi Nation throughout the Nations’ “usual and accustomed” fishing areas... The Lummi have harvested at this location since time immemonal and plan to continue into the future. The proposed project will impact this significant treaty harvesting location and will significantly limit the ability of tribal members to exercise their treaty rights... The devastating environmental impacts associated with this project, as well as the trust responsibility of federal agencies to ensure the protection of the treaty rights of the Lummi Nation, mandate the denial of any and all permits under the Corp’s jurisdiction."[20]

On August 27, 2015, the Lummi Indian Business Council and the Lummi Nation sent a letter to the Army Corps of Engineers requesting an expedited decision on the status of the Gateway Pacific Terminal, stating "We remain committed to assisting the Corps in evaluating our request for a permit denial. However, we are not interested in engaging in a lengthy dialogue with the project proponent and do not anticipate the necessity of responding further."[21] Additionally, the Lummi Nation announced on the same date that they were hiring Dentons, the world's largest law firm,[22] to represent them in future lawsuits, indicating the Lummi are preparing for a fight in the courts over the Gateway Pacific Terminal.[23]

These protests by the Lummi and others regarding the Gateway Pacific Terminal connect to regional struggles against fossil coal extraction and export by environmental groups and Native American organizations in the Pacific Northwest. In September 2012, the Affiliated Tribes of Northwest Indians, a congress of more than 50 tribes in seven states, passed a resolution demanding a broad environmental impact statement for all terminal projects regionally.[17] Another regional protest against coal development in the Pacific Northwest by Native American groups was the Totem Pole Journey, the journey of a 22-foot totem pole through the region from Vancouver, British Columbia to Lame Deer, Montana.[24] On August 21, 2015, the pole made a stop in Bellingham, Washington, for a blessing by the Lummi Nation at the Tribal Administration Center.[24]

Language

Main article: Lummi language

The Lummi language (Xwlemi Chosen, IPA: [xʷləmi tʃɔsən]) is more precisely a dialect of a language called North Straits Salish.

Population living on the reservation

Lummi woman, ca. 1907-1930, photograph by Edward S. Curtis

It is estimated that there are 6,590 people living on the Lummi Reservation. Roughly 2,564 of these people are enrolled tribal members, 665 are either related to or live with an enrolled tribal member, and 3,361 are not tribal members nor are they affiliated with the Lummi Nation.

There are approximately 1,864 homes located on the reservation. Approximately 697 of these have an enrolled Lummi living in the home; thus, roughly 1,167 homes on the reservation do not house a tribal member. The 2000 census official numbers were 4,193 persons residing on its territory, of whom 1,828 (43.6 percent) were whites, and only 2,114 (50.4 percent) were of solely Native American heritage.

Enrollment information

As of April 2010 there are 4,483 enrolled tribal members. 49.6% of the enrolled population is female; 50.4% of the population being male.

Age distribution

The median age of tribal members is 29. 31.8% of the enrolled population is 18 or younger. 11.6% of the enrolled population is 55 or older.

Location of enrolled members

According to current studies conducted by the Lummi Nation, approximately 78% of the enrolled Lummi tribal members live either on or near the reservation boundaries. Enrolled Lummi tribal members have an average household size of approximately 4.5 persons.

Workforce information

A recent collaborative study conducted by the Lummi Nation and Northern Economics Inc. found the following information pertaining to the Lummi Nation workforce.

Highest educational attainment

Among enrolled Lummis aged 25–64: 15.1% do not have a high school diploma or a GED; 33.8% have either a high school or GED degree; 27.1% have some college experience; 14.9% have a two-year (AA or AS) degree; 7.5% have a bachelor's degree; and 1.6% have attained a graduate or professional degree.

Employment

61% of the adult population (ages 18–64) is employed—moreover, the labor workforce participation rate is 74%. The unemployment rate of Lummi’s workforce is estimated to be 3 times the local average, which puts the most current figure at 25.1%. The median monthly income for employed Lummi tribal members is approximately $2,000.

See also

References

  1. ↑ "A Sovereign Nation Stands Tall". Intercontinental Cry. Retrieved 2015-12-13.
  2. ↑  "Lummi Indians". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.
  3. ↑ Microsoft Word - Boldt Decision8.5x11 layout for web.doc
  4. ↑ Ceely, Seth (2015). "Lummi Fishing Rights and the Law". The Apollonian Revolt. Retrieved 31 July 2015.
  5. ↑ Lummi hosts largest potlatch in 70 years : ICT [2007/08/13]
  6. ↑ "Coal's dark alliance defames Lummi Nation". Intercontinental Cry. Retrieved 2015-12-13.
  7. ↑ Stark, John. "Gateway Pacific terminal at Cherry Point starts permit process". The Bellingham Herald. The Bellingham Herald. Retrieved 12 December 2015.
  8. 1 2 3 "Seattle City Council opposes coal-export ports - BusinessWeek". Businessweek.com. Retrieved 2015-12-13.
  9. ↑ "GPT Project Background : CWB". www.communitywisebellingham.org. Retrieved 2015-12-12.
  10. ↑ "Lummis done talking, call for decision on coal port". bellinghamherald. Retrieved 2015-12-13.
  11. ↑ "Governors Office of Indian Affairs". www.goia.wa.gov. Retrieved 2015-12-13.
  12. ↑ "Lummi Indians to NW Coal Producers: 'Don't Tread on Us'". Seattle Weekly. Retrieved 2015-12-13.
  13. ↑ "NORTHWEST SEA FARMS v. U.S. ARMY CORPS OF ENGINEERS | Leagle.com". www.leagle.com. Retrieved 2015-12-13.
  14. 1 2 3 "Hundreds turn out to mayor's cargo terminal meeting". bellinghamherald. Retrieved 2015-12-13.
  15. ↑ "Bellingham mayor says he'll fight Gateway Pacific shipping project". bellinghamherald. Retrieved 2015-12-13.
  16. 1 2 "Native and non-Native Fishers join Lummi Nation in opposing proposed coal terminal at Cherry Point". Intercontinental Cry. Retrieved 2015-12-13.
  17. 1 2 Johnson, Kirk (2012-10-11). "Tribes Add Powerful Voice Against Northwest Coal Plan". The New York Times. ISSN 0362-4331. Retrieved 2015-12-13.
  18. ↑ "Study: Vessel traffic for proposed Whatcom coal port would increase spill risk, disrupt tribal fishing". bellinghamherald. Retrieved 2015-12-13.
  19. ↑ "Gateway Pacific Terminal (GPT) Vessel Traffic and Risk Assessment Study" (PDF). November 4, 2014.
  20. ↑ "COE_Lummi.pdf". Google Docs. Retrieved 2015-12-13.
  21. ↑ "LummiNationResponse08272015.pdf". Google Docs. Retrieved 2015-12-13.
  22. ↑ "World’s Largest Law Firm Gets Even Bigger". WSJ Blogs - Law Blog. 2015-07-01. Retrieved 2015-12-13.
  23. ↑ "The Lummi Nation Is Lawyering Up For a Big Fight Over Coal Exports". Seattle Weekly. Retrieved 2015-12-13.
  24. 1 2 "Schedule". Our shared responsibility. Retrieved 2015-12-13.

Further reading

External links

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