Otto of Greece

Otto
King of Greece
Reign 27 May 1832 – 23 October 1862
Coronation None
Successor George I
Born (1815-06-01)1 June 1815
Salzburg, Austria
Died 26 July 1867(1867-07-26) (aged 52)
Bamberg, Bavaria
Burial Theatinerkirche, Munich
Spouse Amalia of Oldenburg
House Wittelsbach
Father Ludwig I of Bavaria
Mother Therese of Saxe-Hildburghausen
Religion Roman Catholicism

Otto, also spelled Otho (Greek: O Όθων, Βασιλεύς της Ελλάδος, O Óthon, Vasiléfs tis Elládos; 1 June 1815 – 26 July 1867), was a Bavarian prince who became the first modern King of Greece in 1832 under the Convention of London. He reigned until he was deposed in 1862.

The second son of King Ludwig I of Bavaria, Otto ascended the newly created throne of Greece while still a minor. His government was initially run by a three-man regency council made up of Bavarian court officials. Upon reaching his majority, Otto removed the regents when they proved unpopular with the people and he ruled as an absolute monarch. Eventually his subjects' demands for a Constitution proved overwhelming, and in the face of an armed but peaceful insurrection Otto in 1843 granted a constitution. However he rigged elections using fraud and terror.

Throughout his reign Otto was unable to resolve Greece's poverty and prevent economic meddling from outside. Greek politics in this era was based on affiliations with the three Great Powers, and Otto's ability to maintain the support of the powers was key to his remaining in power. To remain strong, Otto had to play the interests of each of the Great Powers' Greek adherents against the others, while not aggravating the Great Powers. When Greece was blockaded by the British Royal Navy in 1850 and again in 1854, to stop Greece from attacking the Ottoman Empire during the Crimean War, Otto's standing amongst Greeks suffered. As a result there was an assassination attempt on the Queen, and finally in 1862 Otto was deposed while in the countryside. He died in exile in Bavaria in 1867.

Early life and reign

A portrait by Gottlieb Bodmer

He was born Prince Otto Friedrich Ludwig of Bavaria at Schloss Mirabell in Salzburg (when it belonged for a short time to the Kingdom of Bavaria),[1] as second son of King Ludwig I of Bavaria and Therese of Saxe-Hildburghausen. Through his ancestor the Bavarian Duke John II, Otto was a descendant of the Greek imperial dynasties of Komnenos and Laskaris.

When he was elected king, the Great Powers extracted a pledge from Otto's father to restrain him from hostile actions against the Ottoman Empire. Also they insisted that his title be "King of Greece" instead of "King of the Hellenes", because the latter would imply a claim over the millions of Greeks then still under Turkish rule. Aged not quite 18, the young prince arrived in Greece with 3,500 Bavarian troops and three Bavarian advisors aboard the British frigate HMS Madagascar. Although he did not speak Greek, he immediately endeared himself to his adopted country by adopting the Greek national costume and Hellenizing his name to "Othon" (some English sources, such as Encyclopaedia Britannica, call him "Otho").

Otto's reign is usually divided into three periods:

The Bavarian advisors were arrayed in a Regency Council headed by Count Josef Ludwig von Armansperg, who in Bavaria as minister of finance, had recently succeeded in restoring Bavarian credit at the cost of his popularity. von Armansperg was the President of the Privy Council and the 1st representative (or Prime Minister) of the new Greek government. The other members of the Regency Council were Karl von Abel and Georg Ludwig von Maurer with whom von Armansperg clashed often. After the King reached his majority in 1835, von Armansperg was made Arch-Secretary but was called Arch-Chancellor by the Greek press.

Map showing the original territory of the Kingdom of Greece as laid down in the treaty of 1832 (in dark blue)

Britain and the Rothschild bank, who were underwriting the Greek loans, insisted on financial stringency from Armansperg. The Greeks were soon more heavily taxed than under Turkish rule;[2] as the people saw it, they had exchanged a hated Ottoman tyranny, which they understood, for government by a foreign bureaucracy, the "Bavarocracy" (Βαυαροκρατία), which they despised. (Ottoman rule had been called in Greek Tourkokratia – Τουρκοκρατία, "Turkish rule").

In addition, the regency showed little respect for local customs. Also, as a Roman Catholic, Otto himself was viewed as a heretic by many pious Greeks, however, his heirs would have to be Orthodox according to the terms of the 1843 Constitution.[3]

Popular heroes and leaders of the Greek Revolution, like the Generals Theodoros Kolokotronis and Yiannis Makriyiannis, who opposed the Bavarian-dominated regency, were charged with treason, put in jail and sentenced to death. However, they were pardoned later, under popular pressure, while the Greek judges, who resisted the Bavarian pressure and refused to sign the death penalties (like Anastasios Polyzoidis and Georgios Tertsetis), were saluted as heroes.

King Otto's early reign was notable for one more reason: He moved the capital of Greece from Nafplion to Athens. His first task as king was to make a detailed archaeological and topographical survey of Athens. He assigned Gustav Eduard Schaubert and Stamatios Kleanthis[4] to complete this task. At that time Athens had a population of roughly 4,000–5,000 people, located mainly in what today covers the district of Plaka in Athens.

"The Entry of King Otto in Athens" by Peter von Hess, 1839
Men of the Hellenic Gendarmerie (then royal) which was established after the enthronement of Otto in 1833

Athens was chosen as the Greek capital for historical and sentimental reasons, not because it was a large city. At the time, it was a town consisting of only 400 houses on the foot of the Acropolis. A modern city plan was laid out and public buildings erected. The finest legacy of this period are the buildings of the University of Athens (Othonian University) (1837), the Athens Polytechnic University (1837, under the name Royal School of Arts), the National Gardens of Athens (1840), the National Library of Greece (1842), the Old Royal Palace (now the Greek Parliament Building, 1843), and the Old Parliament Building (1858). Schools and hospitals were established all over the (still small) Greek dominion; but the negative feelings of the people were rather neglecting this side of his reign.

In 1836–37, Otto visited Germany and married the beautiful and talented 17-year-old, Duchess Amalia (Amelie) of Oldenburg (21 December 1818 – 20 May 1875). The wedding took place not in Greece, but in Oldenburg, on 22 November 1836; the marriage did not produce an heir and the new queen made herself unpopular by interfering in the government. Besides, she remained Lutheran. Otto was unfaithful to his wife, and had a liaison with Jane Digby, a notorious woman his father had previously taken as a lover.[5]

Meanwhile, due to his overtly undermining the king, Armansperg was dismissed from his duties by King Otto immediately on his return. However, despite high hopes by the Greeks, the Bavarian Rudhart was appointed chief minister and the granting of a Constitution was again postponed. The attempts of Otto to conciliate Greek sentiment by efforts to enlarge the frontiers of his kingdom, for example, by the suggested acquisition of Crete in 1841, failed in their objective and only succeeded in embroiling him with the Great Powers.

Parties, finances and the church

Main article: Early Greek Parties
Coat of Arms of the Kingdom of Greece during the reign of King Otto (1833–1862).
The Royal Standard.
Personal Coat of Arms of Otto.

Throughout his reign, King Otto found himself confronted by a recurring series of issues: partisanship of the Greeks, financial uncertainty, and ecclesiastical issues.

Greek parties in the Othonian era were based on two factors: the political activities of the diplomatic representatives of the Great Powers: Russia, United Kingdom and France and the affiliation of Greek political figures with these diplomats.

A romantic portrayal of Otto in front of ancient Greek ruins, by Gottlieb Bodmer.

Financial uncertainty of the Othonian monarchy was the result of

and

The political machinations of the Great Powers were personified in their three legates in Athens: the French Theobald Piscatory, the Russian Gabriel Catacazy, and the English Edmund Lyons. They informed their home governments on the activities of the Greeks, while serving as advisers to their respective allied parties within Greece.

Otto pursued policies, such as balancing power among all the parties and sharing offices among the parties, ostensibly to reduce the power of the parties while trying to bring a pro-Othon party into being. The parties, however, became the entree into government power and financial stability.

The effect of his (and his advisors') policies was to make the Great Powers' parties more powerful, not less. The Great Powers did not support curtailing Otto's increasing absolutism, however, which resulted in a near permanent conflict between Otto's absolute monarchy and the power bases of his Greek subjects.[2]

Otto found himself confronted by a number of intractable ecclesiastical issues: 1) monasticism, 2) Autocephaly, 3) the king as head of the Church and 4) toleration of other churches.

His regents, Armansperg and Rundhart, established a controversial policy of suppressing the monasteries. This was very upsetting to the Church hierarchy. Russia was self-considered as stalwart defender of Orthodoxy but Orthodox believers were found in all three parties. Once he rid himself of his Bavarian advisers, Otto allowed the statutory dissolution of the monasteries to lapse.

By tradition dated back to the Byzantine era, the king was regarded by the Church as part of her head. On the issue of Church's Autocephaly and his role as king within the Church, Otto was overwhelmed by the arcana of Orthodox Church doctrine and popular discontent with his Roman Catholicism[2] (while the Queen was Protestant).

In 1833, the regents had unilaterally declared the Autocephaly of the Church of Greece. This was a recognition of the de facto political situation, as the Patriarch of Constantinople was partially under the political control of the Ottoman Empire. However, faithful people—concerned that having a Catholic as the head of the Church of Greece would weaken the Orthodox Church—criticised the unilateral declaration of Autocephaly as non-canonical. For the same reason, they likewise resisted the foreign, mostly Protestant, missionaries who established schools throughout Greece.

Otto with Amalia on a ride through Athens

Tolerance of other religions was over-supported by some in the English Party and others educated in the West as a symbol of Greece's progress as a liberal European state. In the end, power over the Church and education was ceded to the Russian Party, while the King maintained a veto over the decision of the Synod of Bishops. This was to keep balance and avoid discrediting Greece in the eyes of Western Europe as a backward, religiously intolerant society.[2]

Greek society was in reality very tolerant of other religions. But after 400 years of religious oppression by the Ottomans, Greeks were very suspicious of imposed "Liberal European progress". Such forced "progress" was viewed as one more attempt against their faith and against their own understanding of freedom, as the main motto of the Greek Revolution was "for the holy faith of Christ and the freedom of the homeland"; home and faith were inseparable, given also that the Church was the main contributor to the survival of the Greek language and Greek consciousness during Turkish occupation.

Catholic communities were already established in Greece since the 13th century (Athens, Cyclades, Chios, Crete). Jewish communities also existed in the country, those arriving after the Expulsion of the Jews from Spain (1492) joining the earlier Romaniotes, Jews who had been living there since the times of Apostle Paul.[6] Muslim families were still living in Greece during Otto's reign, since hostility was mainly against the Ottoman state and its depressive mechanisms and not against Muslim people.

3 September 1843 Revolution and later reign

A painting representing 3 September 1843 Revolution.

Although King Otto tried to function as an absolute monarch, as Thomas Gallant writes, he "was neither ruthless enough to be feared, nor compassionate enough to be loved, nor competent enough to be respected."[7]

By 1843, public dissatisfaction with him had reached crisis proportions and there were demands for a Constitution. Initially Otto refused to grant a Constitution, but as soon as Bavarian troops were withdrawn from the kingdom, a popular revolt was launched.

Statue of Otto in Missolonghi

On 3 September 1843, the infantry led by Colonel Dimitris Kallergis and the respected Revolutionary captain and former President of the Athens City Council General Yiannis Makriyiannis assembled in the Square in front of the Palace in Athens.[3]

Eventually joined by much of the population of the small capital, the rebellion refused to disperse until the King agreed to grant a Constitution, which would require that there be Greeks in the Council, that he convene a permanent National Assembly and that Otto personally thank the leaders of the uprising.

Left with little recourse, now that his German troops were gone, King Otto gave in to the pressure and agreed to the demands of the crowd over the objections of his opinionated Queen. This square was renamed Constitution Square (Πλατεία Συντάγματος) to commemorate (through to the present) the events of September 1843—and to feature many later tumultuous events of Greek history.[8] Now for the first time, the king had Greeks in his Council and the French Party, the English Party and the Russian Party (according to which of the Great Powers' culture they most esteemed) vied for rank and power.

The King's prestige, which was based in large part on his support by the combined Great Powers, but mostly the support of the British, suffered in the Pacifico incident of 1850, when British Foreign Secretary Palmerston sent the British fleet to blockade the port of Piraeus with warships, to exact reparation for injustice done to a British subject.[9]

The Great Idea (Μεγάλη Ιδέα), the dream of uniting all Greek populations of the Ottoman Empire, thereby restoring the Byzantine Empire under Christian rule, led him to contemplate entering the Crimean War on the side of Russia against Turkey and its British and French allies in 1853; the enterprise was unsuccessful, and resulted in renewed intervention by the two Great Powers and a second blockade of Piraeus port, forcing Greece to neutrality.

In 1861, a student named Aristeidis Dosios (son of politician Konstantinos Dosios)[10] attempted to murder Queen Amalia, and was openly hailed as a hero. His attempt, however, also prompted spontaneous feelings of monarchism and sympathy towards the royal couple among the Greek population.[10]

Succession

Propylaea in Munich, monument for the secundogeniture of the Wittelsbach in Greece (1862)

It is well known that Otto was a great admirer of the rural Sarakatsani, a nomadic group of Greek mountain shepherds thought by some scholars to be descended from the Dorians. It is believed that at an early age he fathered an illegitimate child in the Sarakatsani clan named "Tangas".[11] This child was named Manoli Tangas, was brought to Athens and remained there after Otto's 1862 departure, living as a merchant trader with children of his own. The descendants of Manoli still reside in Athens today.[12] However, since Otto had no legitimate issue, he chose his brother as Crown Prince of Greece.

With the removal of the Wittelsbach dynasty from the Greek throne in 1863 and the election of Prince William of Denmark as King George I of the Hellenes in 1863, the rule of the Wittelsbachs was over.

Exile and death

The expulsion of Otto in 1862 as portrayed in a popular colour lithography.
Otto in Bavaria, 1865.

While on a visit to the Peloponnese in 1862 a new coup was launched and this time a Provisional Government was set up and summoned a National Convention. Ambassadors of the Great Powers urged King Otto not to resist, and the king and queen took refuge on a British warship and returned to Bavaria aboard (the same way they had come to Greece) taking with them the Greek royal regalia which they had brought from Bavaria in 1832. It has been suggested that had Otto and Amalia borne an heir, then the King would not have been overthrown, as succession was also a major unresolved question at the time.[13] It is also true, however, that the Constitution of 1843 made provision for his succession by his two younger brothers and their descendants.

He died in the palace of the former bishops of Bamberg, Germany, and was buried in the Theatiner Church in Munich. During his retirement, he would still wear the traditional uniform nowadays worn only by the evzones (Presidential Guards).

It is generally accepted by historians that, although Otto failed, he deeply loved Greece as his own new homeland. His failure was mainly a result of the continuous intrigues and competition among the three Great Powers. Before his death, Otto asked to be buried in his own Greek traditional uniform.[14] Αccording to witnesses, Otto's last words were "Greece, my Greece, my beloved Greece".

Titles, styles and arms

Styles of
King Othon of Greece
Reference style His Majesty
Spoken style Your Majesty
Alternative style Sir

Titles from birth to death

Ancestors

References

  1. ↑ "Salzburger Schlosskonzerte website". Salzburger-schlosskonzerte.at. Retrieved 11 July 2010.
  2. 1 2 3 4 Petropulos, John A. (1968). Politics and Statecraft in the Kingdom of Greece. Princeton University Press.
  3. 1 2 3 Clogg, Richard (1979). A Short History of Modern Greece. Cambridge University Press. ISBN 0-521-32837-3.
  4. ↑ Tung, Anthony (2001). Preserving the World's Great Cities: The Destruction and Renewal of the Historic Metropolis. New York: Three RIvers Press. pp. 256–260. ISBN 0-609-80815-X.
  5. ↑ Lovell, Mary S., A Scandalous Life: The Biography of Jane Digby (Fourth Estate, 1996) ISBN 978-1-85702-469-2
  6. ↑ Bowman, "The Jews of Greece", 421–422 (PDF)
  7. ↑ Gallant, Thomas W., Modern Greece (Oxford University Press, 2003) ISBN 0-340-76336-1
  8. ↑ Tompkinson, John L., Athens: The City (Anagnosis Books, 1996) ISBN 960-87186-0-0
  9. ↑ Pacifico was a Jew of Portuguese nationality, merchant and the Portuguese Consul in Athens, who accidentally was also British citizen because he was born in Gibraltar. After a robbery in his shop he asked for compensation from the Greek state but nobody paid attention to him, not even the Portuguese government. Finally, he asked for help from the British ambassador, and his case was turned into the blockade of the port of Piraeus by the British Fleet.
  10. 1 2 Brekis, Spyros (2003). Ίστορια της Νεώτερας Ελλάδος [History of Modern Greece] (in Greek).
  11. ↑ Poulianos,, Aris Ν. (1993). SARAKATSANI – THE MOST ANCIENT PEOPLE OF EUROPE.
  12. ↑ "SAE – Revival of Sarakatsani Caravan at the 22nd Panhellenic Sarakatsani Conference / World Council of Hellenes Abroad". En.sae.gr. 28 March 2011. Retrieved 1 October 2011.
  13. ↑ John Van der Kiste, Kings of the Hellenes (Sutton Publishing, 1994) ISBN 0-7509-2147-1
  14. ↑ For a better understanding of the situation in Greece and the attitude of the Greeks toward Otto's reign, see article on his successor, George I of Greece.

Bibliography

External links

 Chisholm, Hugh, ed. (1911). "Otto". Encyclopædia Britannica (11th ed.). Cambridge University Press. 

Otto of Greece
Born: 1 June 1815 Died: 26 July 1867
Regnal titles
New title King of Greece
1832–1862 		Succeeded by
George I
as King of the Hellenes
Titles in pretence
Loss of title — TITULAR —
King of Greece
1862–1867		 Succeeded by
Luitpold

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