Kibbutz communal child rearing and collective education
Communal child rearing was the method of education that prevailed in the collective communities in Israel (kibbutz and plural: kibbutzim), until about the end of the 1980s.
Collective education started on the day of birth and went on until adulthood. At the time it was considered a natural outcome of the principle of equality, which was part and parcel of the kibbutz life. The education authority of the kibbutz was responsible for the rearing and well being of all the children born on the kibbutz, taking care of their food, clothing and medical treatment. Everybody received the same share of everything. Parents were not involved economically in the upbringing of their children.
Children's lives had three focal points: the children's house, parents' house and the whole kibbutz. They lived in the children's house where they had communal sleeping arrangements and visited their parents for 2–3 hours a day.
Non selectivity was a fundamental principle of collective education; every child got 12 years of study, they took no tests whatsoever and no grades were recorded. The founders of the kibbutz actually aimed at creating "the 'new man' of a utopian society."[1]
Three concentric circles of life
Collective education was carried out within the boundaries of three co centered circles: the children's house, parents' house and the kibbutz community.
Children's house
A group of children, all about the same age, shared a children's house and had a nanny who took care of their every day needs. Each house had a dining hall, a classroom, bedrooms (3-4 children in each room) and a bathroom. Boys and girls took showers together during elementary school up to the sixth grade and usually shared their bedrooms even until the end of high school.
This was the kibbutz children's house, where they learned, had their meals, took their showers, slept and woke up in the morning. This was where they got their clean clothes and from there their dirty laundry was sent, all tied up in a big bundle, back to the collective laundry.
Every child had a towel on a hanger in the bathroom and a smaller hand towel near the sink, with a small cup for the toothbrush. Each also had two closet shelves, one for the morning clothing and another for the afternoon clothing. The nanny was in charge of the daily routine at the children's house.
Kibbutz society and educators' role
The kibbutz was a collective community, and so was its education system. The kibbutz authorities provided equally for all children born to its members and they shared everything equally. The provision of health and psychological care was according to specific needs. Kibbutz members who were considered the most educated and esteemed got the position of educators. The nanny position was always a woman's role. Teacher positions were both for women and men.
Family and relationships with the parents
The family had no financial responsibility whatsoever; the kibbutz took care of its members' economic affairs. Kibbutz people believed that a woman's work outside of her house conflicted with her duties as a mother. In their eyes the kibbutz achieved woman's social and economic liberation without hindering her role as a mother. This, so they claimed, was achieved by shifting the responsibility for education from the family to society at large.[2]
The founders of the collective education believed that granting the children independence from their family liberated the family from the economic and social burden, which otherwise might distort the children's development. Family was neither the only nor the main focus in the children's education, since they had the educators and the whole kibbutz to support them. While the child's emotional needs were catered for by his or her family, the physical well being, health care and education as a whole were trusted to the educators' expertise.[3]
Fathers were supposed to bond with their children through quality time, much more so than in non-kibbutz environment, where they may be required to spend long hours at work.
Kibbutz people believed that as the necessary demands and requirements that are an essential part of every education process were eliminated from family life, the relationships between parents and their children got a chance to become much more moderate and harmonious. This, so they claimed,[4] is how strong emotional ties with toddlers, friendship in childhood and comradeship in youth facilitate strong family attachment and healthy influence of parents on their children.
Education organization
Education organization was divided into stages:
- Babies (up to 1 year old) and toddlers (up to the age of 4 years) were kept in small sets of 4-8 children, mostly sextuplets
- Kindergarten (ages 4 to 7) was made up of 3 sextuplets, and this group of 14-22 children would stay together until they completed the 12th grade
- Children's society – first (in some cases only from second) grade up to sixth grade
- Youth society – seventh grade to twelfth grade
Babies (up to 1 year old) and toddlers
The newborn baby was brought from the hospital directly to the babies' house. The mother would get a six-week parental leave, after which she gradually returned to work, not before the baby was fully weaned. Every afternoon the parents would take their baby home for about an hour. In the early years of the kibbutz parents were not allowed to enter the babies' house freely, as it was considered best to keep the place clean and orderly and let the nanny do her work. As years went by, the attitude became more relaxed in this matter and parents were allowed to visit their offspring during the day, in order to spend time together and establish emotional bonding. In addition to taking care of the baby it was the nanny's responsibility to support the mothers, especially the young and inexperienced ones.
The arrangement of the newborns' house, its equipment and playground, and the correct way of offering toys in the right stage, all these were believed to create the proper stimuli and the environment that might best fit babies, in order to avert boredom and satisfy the toddlers' emotional needs.[5]
Babies were transferred to the toddlers' house by their second year. At that point each sextuplet had it own nanny and her job was to provide each one of the babies an outstanding personal rearing.
Kindergarten (ages 4 to 7)
About three sextuplets comprised a kindergarten group, with their pre-school teacher and nanny. This was regarded as the children's home, which provided intimacy and close relations with peers. This is where they achieved their first level of socialization. Instead of rivalry, aggressiveness and hatred, they were supposed to get an opportunity for cooperation, mutual support and compassion.
Children's society – first to sixth grade
The group that was formed during the kindergarten years moved next together with their nanny to the children's society, where they would get a teacher as well. The children's society was composed of the age groups of children from the first or second grade to the sixth grade. Teachers were considered "educators", some of them women and some men. Nannies were always women.
Everyone, children and adults, would call each other by their first names and relationships were intentionally very familial and informal. The children would choose by voting for a name for their group; afterward they would frequently be referred to by their first name plus the group name, omitting their family name. More often than not, the teacher and nanny would stay with the same group of children up until the end of the sixth grade. Children grew up, studied, slept and worked together, in this wide-ranging educational frame, mostly within their intimate group and sometimes – in the wider children society.
Youth society – 7th to 12th grade
As they reached their seventh grade the group progressed to the youth society, where they stayed until the end of twelfth grade. By this stage the teacher and nanny separated from this group, and the adolescents would get a new team of educators. Many kibbutzim would send their children to a regional school away from home. The teenagers would then live in the dormitories and travel to their kibbutz to meet with their parents only about twice a week. The children in these schools would have their own dining halls. Other kibbutzim maintained a local high school and had their children stay at home, eat in the kibbutz dining hall and work with the kibbutz members.
The founding fathers of the collective education strongly believed that by this age the group held a major significance for its members. This was the place for them to clarify their personal and social concerns and this way the group was believed to function as the best setting to educate the youngsters and mold their characters.[6] The youth society acted in a manner of directed independence and the student government was guided by the team of educators. At the students' general meeting discussed and decided on all matters concerning campus life, except school curriculum, security issues and health matters.
All students were expected to work as semi-professional curriculum was an essential part of school life.
Education, teaching and social life
Although all children of the collective education had similar life conditions and even though public opinion was highly considered, educators were proud to stress the fact that individuality remained crystal clear; they were very much willing to support artistic creativity (writing, drawing and music), journal writing and reading of books.
Social applicability of learning was considered more important than knowledge per se. Putting forth an effort, moral behavior, and social involvement were seen as equivalent to academic achievements and so was youth movement leadership.
Any distinction between formal teaching and other forms of educating was non-existent, and both were under the guidance of the education team. Although collective education was non-selective and all children were entitled to the same learning circumstances, no demand was made to have equal achievements. Children- and youth-societies were considered "living organisms made up of dissimilar persons, each needing its individual attention".[7]
Inter-disciplinary learning
In order to stay true to life as they understood it, the kibbutz education adopted an inter-disciplinary method of learning.
In elementary school learning was based on children's everyday life: "The bee and the Flower", "The ant", "Mail" etc. One interdisciplinary subject would last for two to six weeks, according to age.
High school curriculum was divided in two: Humanistic (literature, geography, society and economics) and realistic (physics, chemistry and biology). In addition the curriculum included languages: Hebrew, English and Arabic, mathematics, gymnastics, painting, music.
Literary mock-trials
The youth society would gather once a year in order to conduct a literary mock trial. Everybody at school, including students and the education team, would read a book and then debate the dilemma it brought up, such as a controversial character. The school would create a court which had members from all the youth society groups: a defendant, judges, prosecutor, a defense and witnesses. Judges and lawyers wore black robes and the rest of the participants were dressed up according to their characters. The mock-trial took place in front of the school general assembly.
Examples for literary mock-trials were:
- The Enemy by Pearl S. Buck
Work
Work was an essential building block of the collective education. Young children worked in their close surroundings, helped clean their home, took care of the school zoological garden and tended their vegetable garden. High school students worked in the agricultural branches and industries the kibbutz owned. Many high school girls worked as nannies' aides at the younger children's houses.
Skills such as weaving, sewing, knitting, metalwork and carpentry were taught as an intermediary between work and study as a part of the curriculum, so it was possible for diligent students to become semi professionals.
Kibbutz movement education department
The similarity of and philosophy of procedures was maintained by the departments of education of the kibbutz movement. They supervised the activities at the schools, had teachers' guidance programs, provided consultation to families of children with specific needs, published, set budgets and determined the standards.
The movement had a school for kibbutz education professional training where they also held a research center.[8]
End of the collective education
The kibbutzim evolved and since the mid-1950s and much more so since the 1970s education was very much influenced by the changes. People on the kibbutzim wanted their children to live at home and not in the children's house so communal sleeping arrangements were brought to an end.[9]
Standardization of teaching methods and introducing examinations to kibbutz schools did away with multi-disciplinary learning. Many of the young generation born on the kibbutz left for the big cities so the kibbutzim population shrank and aged. Many kibbutzim went through a process of privatization. Higher education became prevalent together with a decrease in the prominence of agriculture.[10]
All these and other reasons caused the collectivism to deteriorate and individualism to win over. This put an end to collective education.
References
- ↑ (Gavron, D. (2000). The kibbutz : awakening from Utopia, Lanham. Rowman & Littlefield:157)
- ↑ (Spiro, Melford E (1966) Children of the kibbutz . New York. Schocken Books:50-67)
- ↑ (Gavron, D. (2000). The kibbutz : awakening from Utopia, Lanham. Rowman & Littlefield: 165)
- ↑ (Tiger, L. & Shepher, J. (1976, c1975). Women in the kibbutz, NY. Harcourt Brace Jovanovich: 41)
- ↑ (Bettelheim, B. (1969). The Children of the Dream, London. Macmillan:196-7)
- ↑ (Tiger, L. & Shepher, J. (1976, c1975). Women in the kibbutz, NY. Harcourt Brace Jovanovich: 167)
- ↑ (Golan, 1964:518)
- ↑ (Near, H. (1992) The Kibbutz Movement: A History. London. Littman Lib.:306)
- ↑ The Last Kibbutz
- ↑ (Near, H. (1992) The Kibbutz Movement: A History. London. Littman Lib.: 336-7)
Further Interest (video recording)
Tal, Ran (2007) Children of the Sun, TA. Lama Prod. (70 min) IN HEBREW WITH ENGLISH SUBTITLES
External links
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