Kawai Kanjirō

Kawai Kanjirō (河井 寛次郎, 24 August 1890 - 18 November 1966) was a Japanese potter and a key figure in mingei (Japanese folk art) and studio pottery movements, which included Bernard Leach, Shōji Hamada, Kenkichi Tomimoto, Shikō Munakata, Keisuke Serizawa, and Tatsuzō Shimaoka, among others.

Gosu (cobalt) vase with slip-trailing decoration by Kawai Kanjiro. Image taken October 2010 by www.eocene-arts.com

Becoming interested in pottery as a child by watching a nearby farmer who made pottery in his spare time, Kawai-san knew by the age of 16 that he wanted to become a potter. Kanjirō graduated from the Tokyo Higher Polytechnical School in 1914 and worked briefly at the Kyoto Research Institute for Ceramics. Hamada Shoji, whom he first met in Tokyo, followed Kawai to Kyoto, where the two are said to have conducted over 10,000 experiments on glazes.^[1] Disillusioned with what he felt was an unnecessarily excessive focus on studying theory at both schools, in 1920 he built his own kiln in Kyoto (a climbing kiln "noborigama") "the Shokeiyo, with eight chambers, began the "Kawai Factory" and began to give exhibitions.

Kawai was trained in the use of chemical glazes and gained wide recognition for their use while still in his early twenties. But he was ultimately dissatisfied with this early work and, thanks in large part to a chance encounter with Yanagi Soetsu and Hamada Shoji, turned instead to natural glazes, to nature, or "to the science that precedes all science - and a return to nature was my salvation". He is widely regarded as a master of glazes, especially of warm red copper (shinsha or yuriko - one of his trademark colors), rich brown iron (tetsu-yu), chrome and cobalt (gosu).^[2]

As a potter he sought to combine modern methods of manufacture with traditional Japanese and English designs. He was also an artist, calligrapher, sculptor, writer and philosopher. As a man who respected the dignity of simplicity and collected the works of poor craftspeople from all over Asia, he admired "ordered poverty" and had a profound love for the unpretentious men of the soil and made their simplicity a part of himself. His pots come in many asymmetrical shapes and show expressionistic techniques such as tsutsugaki (slip-trailed decoration), ronuki (wax-resist) or hakeme (white slip).

Kanjirō refused all official honours, including the designation of Living National Treasure, and his pots were unsigned. His pieces are on display in the Folk Art Museum of Tokyo and each year, the Takashimaya Department Store had an exhibition of his work in their Tokyo and Osaka shops. In November 1953, Kawai-san had one of his biggest exhibitions. It was at the Korin Kaku in Tokyo and over 500 of his pieces were shown.^[2]

Legacy

Kanjirō's restored house interior, January 2008

Kawai taught Claude Laloux in the nineteen fifties and mentored a number of Japanese ceramic artists throughout his life.

His house (restored in 1937) in Gojozaka, Kyoto is now a museum run by his living relatives. Besides a display of his ceramics, some of his sculpture and woodcarvings are included in the collection. His house incorporates both Japanese and Western living styles, so one can see both tansu and tatami and also some Western furnishings. His studio and noborigama kiln are to the rear of the museum. The firing lasted 48 hours and consumed over 2,000 bundles of firewood. The interior temperature reached 1350 Celsius.

Like his lifelong friend Hamada, Kawai never signed his work but said, "My work itself is my best signature." There is no mistaking his distinctive style.

Quotes

Kawai-san was also a poet and like his pottery, his writing is strong and unconventional. In 1953, a book entitled "We Do Not Work Alone" was published.

"The pledge of fire: To return to all things purified."

"Everything that is, is not. Everything is, yet at the same time, nothing is. I myself am the emptiest of all."

"When you become so absorbed in your work that beauty flows naturally then your work truly becomes a work of art."

"Any work of art belongs to everyone, because it is whatever each person sees in it." "It is the same with people. We are all one. I am you. The you that only I can see."^[2]

References

External links