Kavajë

Kavajë
Municipality

Local street near the city center

Coat of arms
Kavajë
Coordinates: 41°11′4″N 19°33′45″E / 41.18444°N 19.56250°E / 41.18444; 19.56250Coordinates: 41°11′4″N 19°33′45″E / 41.18444°N 19.56250°E / 41.18444; 19.56250
Country  Albania
County Tirana
Government
 • Mayor Elvis Rroshi (SP)
Area
 • Municipality 198.81 km2 (76.76 sq mi)
Elevation 16 m (52 ft)
Population (2011)
 • Municipality 40,094
 • Municipality density 200/km2 (520/sq mi)
 • Administrative unit 20,192
Time zone CET (UTC+1)
 • Summer (DST) CEST (UTC+2)
Postal code 2501-2502
Area code (0)55
Vehicle registration KJ
Website www.bashkiakavaje.gov.al

Kavajë (i/kɑːˈvaɪə/ kha-VY-ə, definite Albanian form: Kavaja) is a city and a municipality in Tirana County, centrally located in the Western Lowlands region of Albania. The present municipality was formed at the 2015 local government reform by the merger of the former municipalities Kavajë, Golem, Helmas, Luz i Vogël and Synej, that became municipal units. The seat of the municipality is the city Kavajë.[1] The total population is 40,094 (2011 census), in a total area of 198.81 square kilometres (76.76 sq mi).[2] The population of the former municipality (the present municipal unit) at the 2011 census was 20,192.[3] It was the seat of the former Kavajë District. It borders Durrës to the north, Tiranë to the east and Rrogozhinë to the south. To the west lies the Adriatic Sea.

Origin

The Clock Tower commonly known as "Sahati" was built by the wealthy family of Ibrahim bej Alltuni. Construction was completed in 1817.

The name Kavajë is mentioned in Ottoman archives from the Land Registry of the Sanjak of Albania for the years 1431-1432. In the documents, first published by Turkish scholar Halil İnalcık this locality was part of.[4]

History

Early Illyrian settlement

The present day territory of Kavajë has been inhabited since the Late Antiquity. It is believed that the Illyrian tribe of Taulantii built their city Arnisa in the area today known as Zikxhafaj. After the eventual Roman Conquest of the region, Kavajë would become a transit route for Via Egnatia. The road was built by the Romans in order to link a chain of their colonies stretching from the Adriatic Sea to the Bosphorus. The famous Battle of Pharsalus between Julius Caesar and his archrival Pompey took place near Shkëmbi i Kavajës, at the time known as Petra.

Skuraj and Matrangaj rule

Bashtovë Fortress

In the second half of the 13th century and up until the early 15th century, much of central Albania and its surrounding region were ruled by a few powerful feudal families. The two most prominent families that ruled Kavajë at this time were the feudal families of Skuraj and Matrangaj. The Skuraj family, as direct descendants of the dynasty that founded the Principality of Arbanon controlled the eastern part of Kavajë. Their emblem depicted a lion standing up on one foot and reaching up to grab a fleur-de-lis. This symbol would later be used as the official Emblem of the City of Tirana. The Zguraj neighborhood of Kavajë (Lagja Zguraj) is named after the Skuraj Dynasty that ruled the region.
The Matrangaj family as the most powerful rulers of the region had established their center in Bashtovë. They controlled most of the Myzeqe plains and the coastal hills of Karpen.[5]

Ottoman Period

Pashalik of Kavaja (1775-1831)

Ottoman writer and traveler Evliya Çelebi describes Kavajë in this 1670 memoir:[6]

"From here, we set off eastwards down the coastal plain of the bay, viewing well-developed, verdant villages to the left and right of the road and prosperous towered farm-estates, and in hours we reached the well-protected and mighty town of Kavaja. It was founded in the year .... by ..... Kavaja, at the border of Elbasan, is ruled by an independent voyvoda under the jurisdiction of the Emin of Durrës. Since the fortress of Durrës is located in an isolated and unproductive place on the coast, the qadi of Durrës resides here, whereas the Emin still lives in Durrës. The qadi has a salary level of 150 akçe and has authority over 73 villages. Kavaja is a charming town on a broad, flat and fertile plain at the end of the bay projecting from the gulf, and is surrounded by gardens and vineyards. It has 400 one- and two-storey terraced stonework houses with tiled roofs and embellished with delightful gardens, ponds and fountains. There are also exquisite mansions with towers and pleasure-domes. Many noble families live here, such as the Haris-zade family and the Pasha-zade family.

Kavaja has 4 quarters, including .... and ....; and 4 congregational mosques, including .... in the bazaar, and ..... There are also 4 neighbourhood mosques, all with squat minarets lacking stonework. There are 2 medreses, but the students are not much interested in learning. There are 3 primary schools and 2 dervish tekkes, as well as 200 prosperous and well-kept shops in the bazaar. On both sides of the bazaar street grow mulberry trees which provide the bazaar with shade. All the trades are represented here and one finds all kinds of valuable and invaluable goods. The bazaar is wealthy and bustling, since people from Bashtova and Durrës come here to buy their goods and produce. There are 2 khans for travelling tradesmen, also built of carved stonework, in which all sort of fabrics are to be found, as if they were covered bazaars. There are no baths in the bazaar, but over 40 private baths are to be found in the better homes - or so I have been told. Haris-zade Aga has promised to construct a public bath and has secured a lot for it in the bazaar - may God fulfil his intention. No one until now has undertaken such a project. It was deemed unnecessary because the noble families allowed their relatives and retainers to use their private baths. There are many rich businessmen and generous home owners. Kavaja has a mild climate and so the people are very hospitable."

— Evliya Çelebi

Scottish diplomat David Urquhart describes his encounter upon arriving in Kavajë in this 1831 piece:[7]

The next day, in the afternoon, I arrived at Cavalha [Kavaja], and on entering the place, which contains between two and three hundred Guegue families, I met Ibrahim Bey, the proprietor of this place and the surrounding country, accompanied by a troop of savage and picturesque looking horsemen; but they all fell short of the ferocious air of their leader – a man guilty of every crime, and stained with every vice, and detested alike by Turks and Christians. The blood of his nearest relatives was on his head. He possesses – in the way that an Albanian Odjack possesses – an extent of country thirty miles in every direction.
Pencil drawing of Kubelie Mosque and its columns with the Clock Tower in the background (Edward Lear, c.1848)

I had now fairly entered into the country of the Guegues: they are the northernmost of the three general divisions of Albanians; – the first, to the south, called Châmi, of which Janini [Janina] is the capital; the second, composed of Toxides, the Liapes, and others, extends to Berat; the third, from Berat to the mountains of Monte Negro and Bosnia, are the Guegues. These last, though speaking a dialect of the Skipt, or Albanian, are strongly tinctured with Sclavonian blood; whereas, to the south, the influence of Greece has more prevailed. The Guegues have a distinct costume: they wear the fustanel, or large white kilt; but the short jacket of the southern Albanians is with them prolonged into a skirt – descends as low as the extremity of the fustanel, and is bound under their belt, so as entirely to cover the fustanel behind. The colours they affect are crimson and purple; and these, with their red caps, white fustanels, red leggings, and gold-embroidered vests, gives a richness and splendour to their appearance, especially when assembled in numbers, which exceeds, even in effect, that most elegant of costumes, the southern Albanian. I never saw any thing more beautiful than the groups of children. The paleness of complexion which, even in infancy, casts its invariable shade, here yields to the joint influence of the mountains and the north. The little creatures wear, in miniature, the formal dresses of their sires; and the delicate crimson of their cheeks is matched with that colour which supersedes every other in their costume.

— David Urquhart

Independence years

Albanian-American Institute of Agriculture

The Albanian-American Institute of Agriculture, alternatively known as "The Albanian-American School of Agriculture and Domestic Science" was a technical school of higher education founded in Kavajë in 1926 by Dr.Charles Telford Erickson.

Dr. Erickson was a missionary to Albania who had offered political advice to the Vatra delegation at the Paris Peace Conference of 1919. The school he founded, aimed to promote the knowledge of modern scientific agriculture and provide a thorough training in it for young Albanians.

The girls school was inaugurated on September 20 and the boys agriculture school opened on October 10 of that same year. Cost for enrollment was 50 gold franga per month. The students could study continuously for three straight years with an option for two additional years given to those with excellent results. Classes were taught in both Albanian and English language.[8]

Funding for the project was made possible by the Near East Foundation who had commissioned New York based studio "Thompson & Churchill" in charge of the architectural design. Following the Italian fascist occupation of 1939, the school was briefly renamed Italian Agrarian Institute "Arnaldo Mussolini" in honor of Benito Mussolini's younger brother.

WWII

Jewish Families of Mandil, Azriel, Altarac, Ruchvarger and Borger in a group portrait. (Kavajë, 1 May 1942)

At the start of World War II, approximately 600 Jews lived in the Republic of Albania. About 400 of them were German and Austrian refugees and the rest were from nearby countries like Yugoslavia and Greece. The largest number of these refugees, some 200 in total, were placed at a camp in Kavajë. They would later find shelter amongst the local population.

The citizens of Kavajë gave an invaluable contribution in the housing and sheltering of Jewish refugees during the war. The names of Mihal Lekatari, Besim Kadiu and Shyqyri Myrto are placed on the list of the Righteous among the Nations honored by Yad Vashem.[9]

Industrial revolution

Known primarily as an agricultural region, in the early decade of the 1960s, Kavajë started to emerge as an important industrial center in Albania. Following is a list of the major industrial plants that operated in the city:

Anti-Communist uprising

The Monument of March 26, conceived by local artist Musa Qarri stood on Kavajë's main "Democracy Square" for 17 years prior to it being demolished.

The first anti-communist revolt in Kavajë took place in the Summer of 1988. It was a union strike organized by Nazmi Roli, Fatmir Veliu, Skënder Germani, Viktor Rrapi and others who were protesting against job cuts and poor working conditions on behalf of the pottery workers and those who worked at the textile plant and the glass factory. In the succeeding months, the city's youth which at the time was forced by the regime to work in agriculture cooperatives, started distributing anti-communist leaflets at local shops, schools and villages nearby. Enver Hoxha's portrait was torn apart at the city's main high school and at the SMT (Cars and Tractors Station). The perpetrators were Qazim Kariqi, Dik Ejupi, Alket Alushi, Xhevat Hylviu, Artan Lajthia, Adem Hylviu, Arben Goga, Artan Çelhyka, Tahir Okshtuni, Josif Budo, Mihal Budo etc. These were powerful blows that brought embarrassment to the leadership of the party and the state security apparatus. On March 26, 1990, the first active demonstration in Albania took place in the streets of Kavajë. The event that triggered these demonstrations was the football match between local club Besa and Tirana club Partizani which had long been favored by the regime. Angry fans threw banners on the field detesting the system. After the match, numerous people were arrested by the police. Outraged citizens took on the streets and burned the city's police building thus marking the first event of importance against the regime at the time.[10][11]

Geography

Border with Durrës merges at the place known as Përroi i Agait.

Kavajë is located in the central part of the Western Lowlands region of Albania's Adriatic Coast. It borders Durrës to the north at latitude 41°15'N with Përroi i Agait (Agai Stream) which flows into the Gulf of Durrës being the dividing border line. In the south it borders Lushnje District at latitude 41°N with River Shkumbin being the dividing border line. To the west it touches the Adriatic Sea along a coastline of 36.5 km (22.7 mi). Kepi i Lagjit being its most extreme western point at longitude 19°25'E. In the east it borders Tirana District and in the south-east Peqin District. The most extreme eastern point being the locality of Rostej at longitude 19°45'E. Within these limits the whole district has a total surface area of 414 km2. [12]

Villages

Map of Kavajë Municipality as defined by the Territorial Administrative Reform of 2014

Coastline

The coastline in the formal district region of Kavajë which includes today's boundaries with Rrogozhinë is 36.5 km (23 mi) long and mostly flat with plenty of sandy and gravel beaches. The main beaches are: Golem(Mali i Robit, Qerret), Karpen(Kepi i Bishtit të Barbaut), Carina(Gjiri i Forsilukut), Kepi i Lagjit(Kalaja e Turrës), Plazhi i Gjeneralit, Spille(Guri i Lëmuar), Greth.

Climate

Kavajë Municipality
2014 Weather Data
Climate chart (explanation)
JFMAMJJASOND
 
 
132
 
 
12
3
 
 
111
 
 
13
3
 
 
97
 
 
15
5
 
 
80
 
 
20
9
 
 
71
 
 
24
13
 
 
44
 
 
28
16
 
 
27
 
 
32
18
 
 
35
 
 
32
18
 
 
120
 
 
27
15
 
 
67
 
 
24
11
 
 
87
 
 
20
7
 
 
156
 
 
15
3
Average max. and min. temperatures in °C
Precipitation totals in mm
Source: AccuWeather

Kavajë is located in a Mediterranean Climate region where the summers are dry and hot and the winters are wet and mild. Average surface temperatures range annually between 15.5 to 16 °C (59.9 to 60.8 °F).

Monuments of Nature

Monuments of Nature are considered those objects/places of living or non-living nature which possess exceptional scientific, ecological, cultural, historical and religious value. The following objects/places are declared natural monuments in this region by decree nr.767 dated 20 December 2002: Salt Springs of Golemas, Sulfurous Springs of Fliballie, Laurel of Turrë Castle, Coastal Cliffs of Bardhor, Carina Beach, Sea Fossils of Thartor, Aligned Rocks in Cikallesh, General's Beach, Karstic Caves in Mengaj

Demographics

Detailed high resolution vector map of the city streets in 2014 with information provided by Google Earth.

Population density in urban areas was 285 inhabitants per km2 and in rural areas much less. 57.6% of the people in the district lived in rural areas whereas 42.4% lived in the city. The gender structure of the population is almost equal. Only 48% of the workforce is employed. Since 1990, more than 25% of the total population in the district has migrated elsewhere, mainly to countries like: Italy, Greece, Great Britain, France, Germany, United States and Canada. A smaller percentage has migrated towards neighbouring Durrës and the capital, Tirana.

Education

The first Albanian language school opened in Kavajë in the late summer of 1887. Kavajë District has established a public and a private school system which serves for the upbringing and education of the children and youth. Educational Institutions operating in Kavajë District are listed as follows:

Government

City Planning

The General Regulatory Masterplan approved by the District Council in 1994.

Kavajë's General Regulatory Masterplan was drafted in 1994 and approved in that same year by the district council. In the masterplan the city extended over an area of 760 ha (1,900 acres) and was spatially divided into several functional zoning schemes. The Functional Zoning Regulation and The Functional Zoning Map of 2007 divided the city into the following: 1)Inhabited Zone, 2)City Center Zone, 3)Economic Zone, 4)Green Zone, 5)Sports Zone, 6)Hospital Zone, 7)Cemetery Zone.

The aforementioned Functional Zoning Regulation and The Functional Zoning Map are prepared over a period of 3–5 years. In addition, partial plans are laid out for each of the zoning areas. Each plan studies the development of the area, where to set up a school, a kindergarten, a park, a recreational area, etc. The new City Center Masterplan devised by Tirana-based architecture studio "Atelier4" was approved in 2007. The plan covered an area of 40.5 ha (100 acres) which included the historic city center, the creation of a new administrative center, a cultural center and a commercial center.

Economy

Indoor market

Agriculture

In Kavajë the climate and soil are suitable for the cultivation of fruits and vegetables, among others strawberries and artichokes. 2,451 ha of agriculture land is used for the cultivation of vegetables where the yield was 186.9 quintals/ha.

Fresh vegetables like: tomatoes, peppers, eggplant, cucumber, leek, cabbage, green beans, okra, spinach, carrots, etc. are planted on 1,214 ha of land with a yield of 179.2 quintals/ha. Dried vegetables such as onions, garlic, etc. are planted on 370 ha of land and yield 75.5 quintals/ha. Watermelons, cantaloupes, etc. are planted on 867 ha of land and provide an output of 245.4 quintals/ha. Potatoes are planted on 450 ha of land and yield 93.7 quintals/ha. Beans are planted on 1,415 ha of land and yield 11.6 quintals/ha.

Fodder is also widely cultivated: hay, clover, corncob, etc. cover 6,924 ha of land and yield an output of 291.3 quintals/ha. The largest production comes from hay.

Healthcare

New city hospital was inaugurated in 2011

A whole system of public and non-public (private) health institutions operates in the district to provide services and caring to the health of its citizens. In both municipalities operate 178 doctors (40 of which are family doctors) and 240 nurses and assistants. There are 5 hospitals, 11 health centers and 66 ambulances. In 2008 the central government provided funds to build a new hospital for the city. It was inaugurated 3 years later.

The health services provided by all health institutions include the following: Pathology, Pediatrics, Surgery, Cardiology, Infectious Disease Control, Neurology, Psychiatry, Nephrology, Ophthalmology, Dermatology, Orthopedics, Rheumatology, Hematology, Endocrinology, Emergency Services, Alergology, Physio-Therapy, Pediatrics, Gynocology, Obstretics.. etc. Dental Services are fully privatized with the exception of 9-year primary schools. A total of 8 private dental clinics operate in the city of Kavajë. Pharmaceutical Services are also fully private. In the whole district there are a total of 12 pharmacies.

Culture

Theater movement in Kavajë has its origins in early 1919. Several teachers and patriots at the time took the initiative to give spark to the emancipation of the city's cultural life.

Folklore

Folk Music
In the early 20th century, most folk songs were performed with a flute or kavalli as it was known in this area. Initially made of wood and later of metal, kavalli consisted of two rods, 30 to 35 cm (11.8 to 13.8 in) in length with 6 holes attached to each side and with an upper hole which served as some type of a counterbase. Folk songs were commonly performed by one person. Later performances included more people, mainly in the singing of the chorus. Women always performed together using tambourines.

Folk Dancing
Folk dancing has been a long-standing tradition in Kavajë. Some of the most popular dances include: "Vallja e Zileve", "Vallja e Qypave", "Vallja dyshe e rëndë e Kavajës", "Vallja e Qilimave", etc. Among the most outstanding dancers and choreographers who have remained popular include: Zyhra and Gani Ferra, Remzi Gjeçi, Madrid Maliqati, Ibrahim Roçi, Gëzim Agolli, Arianit Boraku, Leonard Mitrushi, Esdalin Gorani, Myrteza Dimni and others.

Folk Costumes

Portrait of two young women wearing traditional clothing (Marubi c.1920)

Historically the most commonly used men's costume was the kilt or the fustanella, which had been in use up until the Proclamation of Independence of 1912. In the later period, looser clothing started to become the trend. Men wore long sleeve shirts accompanied by artistically sewed vests. Trousers were loosely knitted with wool and were black or dark brown. White trousers were used on significant events and holidays. Also included in the costume was a long woolen belt or leather belt, woolen socks and cow leather sandals or moccasins decorated with tufts at the front.

Women's costumes included a type of headdress embroidered with gold and filled with small silver coins. These were typically worn by young brides. Women also wore long-sleeved uncollared shirts, accompanied by a small vest embroidered in silk or gold threads. On the bottom, they wore half slips covered by a type of loosely wrapped clothing known as dimite, which was usually white. For walking, they wore white cotton or silk socks accompanied by tailored shoes, sandals or slippers. When a woman left the house to visit someone, she would wear a long, brightly colored dress made of satin.

Lyrical Songs
Lyrical songs express human feelings and spiritual experiences. They express different moments of a person's life, the joy of love, friendship, grief, hatred and other various phenomena of life's attitudes. Some of the most authentic lyrical songs from this region include: "Mun aty ke shtatë zymbylat", "Këndon gjeli pika-pika", "Kënga e gjemitarit", all believed to have been composed and sung by popular singers of the time like Pol Kanapari, Hasan Sakati, Zenel Kalushi and Islam Xhatufa. Other popular singers include Thabit Rexha, Liri Rama, Desire Pezaku, Nysrete Hylviu and undoubtedly the greatest of them all Parashqevi Simaku.

Historical Songs
Historical songs are dedicated to historical events and prominent historical figures. They are generally created by people who lived these events or are in some ways attached to them. The oldest historical song that is well-preserved even today is titled "Kënga për mbrojtjen e Ulqinit". Other historical songs worth mentioning include: "Kënga e Ceno Kavajës", "Kënga e Sulë Mustafës", "Bubullin ke Shkambi Kavajës", etc.

Storytelling

Cemetery

In Albania the phrase Llogje Kavaje (Kavajë Blabber) is used to refer to the word gossip. People who gossip a lot or say things which evidently turn out not to be true are talking "Llogje Kavaje".

A few old proverbs from Kavajë:[13]

"Byrek Byrek, O Usta Murat…"
The untitled song with the phrase "Byrek Byrek, O Usta Murat…" was dedicated to an actual person named Murat. Originally from Steblevë, Dibër Region, Murat Lama had settled down in Kavajë to find work. As the story goes, a few years later he would open up a small little bakery near Kubelie Mosque. It became quite popular with the locals at the time. And so one day, a local poet or bejtexhi as they were called then, who went by the name Sulejman Peçemi, dedicated a song to Murat. The rest is history.[14]

Cultural Heritage

Ethnographic Museum

The Ethnographic Museum of Kavajë, completed in 1971, was built on a restored building with a hajat (gallery), the type of which was widespread throughout the 18th century. Its architectonic origin however dates back to the late antiquity in the typology of a "villa rustica", commonly present in the region. After the full restoration of the building, the newly formed museum would be given the status of a cultural monument. The managing group which programmed the conceptual orientation and realisation of the museum was made up of the most reputable authorities of the time in the studies of ethnography. The museum content is concentrated on three aspects: architectural stylistics of the building and the functions of the compositional divisions, the systematic structure of the fireplace, the bedroom and the guest room and the overall ethnographic fund. The main characteristic of the museum's ethnographic fund is defined by the variety of its objects and their diverse origin. Craft works composed in ceramic, copper and textiles from local craftsmen representing the city and the region are present for display. And so is a large collection of works from the Northern, North-Eastern and Southern regions of Albania. The elements of the traditional costumes from these regions are distinguished for their level of mastery and finesse, for the richness of the ornaments and symbols merged into geometric, zoomorphic and anthropomorphic forms.[15]

Other Cultural Monuments found in Kavajë District: St.Paraskevi's Church (Kisha e Shën Premtes) built in 1280; Clock Tower (Sahati) built in 1817; Bukaq Bridge (Ura e Bukaqit) built in the 18th century; Depots of the former Karpen Saltern (Depot e ish-Kripores së Karpenit) built in the 17th century; Bashtovë Fortress (Kalaja e Bashtovës) built in the 15th century.

Media

Kavajë has one local television station, TV6 - (former channel 2A-TV is no longer operational) - and one local radio station, Radio Fantazia. The now-defunct Kavaja Progres was a weekly publication that began circulation in the late fall of 2007. Printed in a newspaper format, it covered mostly socio-economic issues and other daily aspects of city life. Its editorials were perceived to be overly critical of the then-run democratic administration. The paper's publication ceased sometime in mid-summer of 2009 with the pretext that it lacked funding. This raised speculation that it had been used as a propaganda piece all along by the local socialist party base, in effort to influence the upcoming general elections.

Religion

Old photograph of Kubelie Mosque and its columns (Richard Busch-Zantner, c.1939)

The population of Kavajë belongs in part to two religious denominations, Muslim and Orthodox Christian. The Muslim population nominally makes up ¾ of the total population. The remaining ¼ belong to the Orthodox faith. These are estimates which don't hold into account atheists and other non-believers. The Municipality Office keeps no official statistics on religion.

The largest of the four mosques in the city is Kubelie Mosque (Xhamia Kubelie), named after the old mosque built by Kapllan Beu in 1736 and later demolished by the communist regime in 1967. The existing mosque was built in 1994.

"Kisha e Shën Kollit" reconstructed in 1997

The Piety Mosque (Xhamia e Devotshmërisë) was built in the Zguraj neighbourhood in 2001 with funds from a Saudi charity organization. The Dedei Mosque (Xhamia e Haxhi, Mynyre dhe Dervish Dedeit) was built in 2005 with funds from the Dedei Family. There is also a small teqe built in recent years within the city limits and another one in the village of Luz i Madh.

Followers of the orthodox faith attend the Shën Kolli Church located near Besa Stadium. The church was rebuilt in 1997, on the same land as the old one with funds from Greece.

St.Paraskevi's Church (Kisha e Shën Premtes) is located 1.5 kilometres (1 mile) east of Kavajë in the village of Çetë. It was built during the 13th century and today serves as a cultural monument. The frescos inside the church are works of the well-known iconic painter Kostandin Shpataraku.

A smaller church is found in the village of Rreth-Greth, formerly a part of Kryevidh Commune. It's attended by the locals of that area.

Sports

KS Besa

Besa Kavajë Logo

The small town of Kavajë and the game of Football are synonymous with one another. Hometown club Besa was founded in 1925. In 1973 it became the first Albanian club to move into the second round of the UEFA Cup Winner's Cup. Two years prior Besa had been a Balkans Cup finalist, where they lost to Greek side Panionios 2-3 on aggregate. In the competition Besa won Group A against FK Crvenka and Veliko Tarnovo.

The club has won two Albanian Cup titles having appeared in the final eight times. They have placed as Superliga runner-ups twice and have enjoyed the third-place finish eleven times. Some of the most memorable matches are the 9-1 win over Flamurtari in 1937, the 12-0 win over Elbasani in 1945 and the 7-1 win over Sk Tirana in 1992.

Besa is also a winner of six different cups. In 1946 it won the "Kryesia e Federatës Sportive" Cup, in 1953 and 1957 it won the "Bashkimet Profesionale të Shqipërisë" Cup, in 1961 and 1963 it won the "Gazeta Sporti" Cup, in 1965 it won the "Gazeta Bashkimi" Cup. Youth club Besa U-19 have been crowned Albanian Champions twice, in the 1992-1993 and 2008-2009 seasons.

Throughout its history Besa has competed in international tournaments and friendlies against such clubs as Sarajevo, Odra Opole, Dynamo Berlin, Progresul, Veliko Tarnovo, Crvenka, Panionios, Fremad Amager, Hibernian, Pas Ioannina, Bezanija, Litex Lovech, Ethnikos Achnas, Grasshopper Zürich, Olympiacos.[16]

The former district region of Kavajë has three other professional football clubs, Egnatia Rrogozhinë, Golemi FC and Kavaja United.


Notable people

History and Politics
Entertainment and Media
Parashqevi Simaku is considered one of the great albanian music voices of the 20th century.
Science and Education
Sports (Football)
Notable Residents

References

  1. ↑ Law nr. 115/2014
  2. ↑ Interactive map administrative territorial reform
  3. ↑ 2011 census results
  4. ↑ “Urbanistika dhe Arkitektura e Qytetit të Kavajës”. (Doc.Dr.Ark. Isuf Sukaj)
  5. ↑ "Bashkia Kavajë".
  6. ↑ "Text and Documents of Albanian History".
  7. ↑ "1831 David Urquhart: The Spirit of the East".
  8. ↑ "Kur Erickson hapi Shkollën Bujqësore të Kavajës".
  9. ↑ "Yad Vashem" (PDF).
  10. ↑ "Biografi: A Traveler's Tale (Paperback)".
  11. ↑ "26 Marsi 1990: Vullkani që tronditi komunizmin në Shqipëri (Prishtina Press)".
  12. ↑ "Shoqata e Komunave të Shqipërisë".
  13. ↑ "Fjalë të urta".
  14. ↑ Ramazan Hushi. "Thinjat e qytetit tim."
  15. ↑ "Udhërrëfyes i Muzeumeve Shqiptare".
  16. ↑ Fatmir Efica. "Besa e Kavajës: Një histori… 1925-1995"
  17. ↑ Zyhdi Shehi. "Inxhineri Jani (Xhuf) Koljaka; Diplomati Stavro Stavri"
  18. ↑ "Teatri Kombëtar i Operës".
  19. ↑ "Agim Rada, babai i veprave më të njohura shqiptare.".
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