Karl E. Peters

Religious Naturalism

Karl E. Peters, PhD
Fields empirical theology, naturalistic theism, God and evolution, epistemology in science and religion, religion and the environment, and philosophical and ethical issues in medicine.
Institutions Rollins College, University of Hartford, Meadville Lombard Theological School
Alma mater

Ph.D., Columbia University M.Div., McCormick Theological Seminary

B.A., Carroll College, Wisconsin
Doctoral advisor Daniel Day Williams
Other academic advisors Joseph L. Blau, James A. Martin Jr.
Known for Former Editor and Co-editor of Zygon, former President of the Institute on Religion in an Age of Science, and current President of the Center for Advanced Study in Religion and Science.
Influences Charles Sanders Peirce, Henry Nelson Wieman, Ralph Wendell Burhoe, Gordon Kaufman, Philip Hefner, and Jerome Stone

Karl E. Peters is Professor Emeritus of Religion at Rollins College, Winter Park, FL,[1] and former adjunct professor of philosophy, University of Hartford, Hartford, CT and adjunct professor of religion and science, Meadville Lombard Theological School, Chicago. He also is the former editor and then co-editor of Zygon: Journal of Religion and Science, and is a founder, organizer, and first President of the University Unitarian Universalist Society in central Florida. His scholarly research and teaching focuses on issues in science and religion, including the concept of God and evolution, epistemology in science and religion, world religions and the environment, and religious and philosophical issues in medicine.

In 'Spiritual 'Transformations, Peters writes – “Humanity's religions exhibit many different ways of thinking about the sacred. Sometimes it is thought of as many personal spiritual beings that underlie the working of Nature and human life. Sometimes the sacred is thought of as one supreme reality – the God of Western monotheism, or the Tao, in Chinese thought. The sacred can also be identified as "the creativity* in Nature”.[2] He references the thinking of Arthur Peacocke who had developed a form of scientific Christian naturalism that stressed the immanence or ever presence of a God in the universe. * [3]

In Dancing With the Sacred, Peters proposes that the sacred is the dance of life (a form of god). He develops an understandable naturalistic theism in which the Universe is not governed by a personal supernatural God. This determination is not atheistic, for the concept of the divine is preserved in a system of non-personal processes within the natural world. Nature produces variations that generate new aspects of existence that are creative but without design. His thesis complements the thinking of theologians such as Henry Nelson Wieman and Gordon Kaufman, and natural philosopher Ralph Wendell Burhoe.

Peters writes that[4]

The best kind of dancing is when no one leads, when the leading is a back and forth sharing, when each party responds to the subtle movements, touches, gestures, and words of the other(...). Dancing with no one leading, with no goal or purpose but the dance itself, is a good metaphor for portraying our contemporary scientific understanding for evolution on our planet.

Peters has been for many years a member and lecturer at the Institute on Religion in an Age of Science where he has been active in the development of Religious Naturalism. He has six times served as co-chair of the annual conference.[5]

Peters' current focus in on developing a Christian Religious Naturalism.

Major publications

References

  1. ↑ Rollins College Faculty
  2. ↑ Spiritual Transformations: Science, Religion, and Human Becoming - Augsberg Fortress eBooks Account, 2008, ISBN 0-8006-6320-9
  3. ↑ Gordon Kaufman, In the Beginning...Creativity , Augsburg Fortress Publishers, 2004, ISBN 0-8006-6093-5
  4. ↑ Dancing With the Sacred: Evolution, Ecology, and God - Trinity Press International, 2002, ISBN 1-56338-393-4
  5. ↑ http://www.iras.org/Past_Conferences.html

External links

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