Julius Caesar (play)

The ghost of Caesar taunts Brutus about his imminent defeat. (Copperplate engraving by Edward Scriven from a painting by Richard Westall: London, 1802.)

The Tragedy of Julius Caesar is a tragedy by William Shakespeare, believed to have been written in 1599.[1] It is one of several plays written by Shakespeare based on true events from Roman history, which also include Coriolanus and Antony and Cleopatra.

Although the title is Julius Caesar, Caesar is not the most visible character in its action, appearing alive in only three scenes. Marcus Brutus speaks more than four times as many lines, and the central psychological drama of the play focuses on Brutus' struggle between the conflicting demands of honor, patriotism and friendship.

Characters

Triumvirs after Caesar's death

Conspirators against Caesar

Tribunes

Senators

Citizens

Loyal to Brutus and Cassius

Other

Synopsis

Julius Caesar

The play opens with the commoners of Rome celebrating Caesar's triumphant return from defeating Pompey's sons at the battle of Munda. Two tribunes, Flavius and Marrullus, discover the commoners celebrating, insult them for their change in loyalty from Pompey to Caesar, and break up the crowd. They also plan on removing all decorations from Caesar's statues and ending any other festivities. In the next scene, during Caesar's parade on the feast of Lupercal, a soothsayer warns Caesar to "Beware the ides of March", a warning he disregards. The action then turns to the discussion between Brutus and Cassius. In this conversation, Cassius attempts to influence Brutus' opinions into believing Caesar should be killed, preparing to have Brutus join his conspiracy to kill Caesar. They then hear from Casca that Mark Antony has offered Caesar the crown of Rome three times, and that each time Caesar refused it, fainting after the last refusal. Later, in act two, Brutus joins the conspiracy, although after much moral debate, eventually deciding that Caesar, although his friend and never having done anything against the people of Rome, should be killed to prevent him from doing anything against the people of Rome if he were ever to be crowned. He compares Caesar to "A serpents egg/ which hatch'd, would, as his kind, grow mischievous,/ and kill him in the shell.", and decides to join Cassius in killing Caesar.

Caesar's assassination is one of the most famous scenes of the play, occurring in Act 3, scene 1 (the other is Mark Antony's funeral oration "Friends, Romans, countrymen.") After ignoring the soothsayer, as well as his wife's own premonitions, Caesar comes to the Senate. The conspirators create a superficial motive for coming close enough to assassinate Caesar by means of a petition brought by Metellus Cimber, pleading on behalf of his banished brother. As Caesar, predictably, rejects the petition, Casca grazes Caesar in the back of his neck, and the others follow in stabbing him; Brutus is last. At this point, Shakespeare makes Caesar utter the famous line "Et tu, Brute?"[3] ("And you, Brutus?", i.e. "You too, Brutus?"). Shakespeare has him add, "Then fall, Caesar," suggesting that such treachery destroyed Caesar's will to live.

The conspirators make clear that they committed this act for Rome, not for their own purposes and do not attempt to flee the scene. After Caesar's death, Brutus delivers an oration defending his actions, and for the moment, the crowd is on his side. However, Mark Antony, with a subtle and eloquent speech over Caesar's corpse—beginning with the much-quoted Friends, Romans, countrymen, lend me your ears[4]—deftly turns public opinion against the assassins by manipulating the emotions of the common people, in contrast to the rational tone of Brutus's speech, yet there is method in his rhetorical speech and gestures: he reminds them of the good Caesar had done for Rome, his sympathy with the poor, and his refusal of the crown at the Lupercal, thus questioning Brutus' claim of Caesar's ambition; he shows Caesar's bloody, lifeless body to the crowd to have them shed tears and gain sympathy for their fallen hero; and he reads Caesar's will, in which every Roman citizen would receive 75 drachmas. Antony, even as he states his intentions against it, rouses the mob to drive the conspirators from Rome. Amid the violence, an innocent poet, Cinna, is confused with the conspirator Lucius Cinna and is murdered by the mob.

The beginning of Act Four is marked by the quarrel scene, where Brutus attacks Cassius for soiling the noble act of regicide by accepting bribes ("Did not great Julius bleed for justice' sake? / What villain touch'd his body, that did stab, / And not for justice?"[5]) The two are reconciled, especially after Brutus reveals that his beloved wife Portia had committed suicide under the stress of his absence from Rome; they prepare for a war against Mark Antony and Caesar's adopted son, Octavius. That night, Caesar's ghost appears to Brutus with a warning of defeat ("thou shalt see me at Philippi"[6]).

At the battle, Cassius and Brutus, knowing that they will probably both die, smile their last smiles to each other and hold hands. During the battle, Cassius has his servant Pindarus kill him after hearing of the capture of his best friend, Titinius. After Titinius, who was not really captured, sees Cassius's corpse, he commits suicide. However, Brutus wins that stage of the battle - but his victory is not conclusive. With a heavy heart, Brutus battles again the next day. He loses and commits suicide by running on his own sword, which is held by a soldier named Strato.

The play ends with a tribute to Brutus by Antony, who proclaims that Brutus has remained "the noblest Roman of them all"[7] because he was the only conspirator who acted, in his mind, for the good of Rome. There is then a small hint at the friction between Mark Antony and Octavius which will characterize another of Shakespeare's Roman plays, Antony and Cleopatra.

Source

The main source of the play is Thomas North's translation of Plutarch's Lives.[8][9]

Deviations from Plutarch

Shakespeare deviated from these historical facts to curtail time and compress the facts so that the play could be staged more easily. The tragic force is condensed into a few scenes for heightened effect.

Date and text

The first page of Julius Caesar, printed in the Second Folio of 1632

Julius Caesar was originally published in the First Folio of 1623, but a performance was mentioned by Thomas Platter the Younger in his diary in September 1599. The play is not mentioned in the list of Shakespeare's plays published by Francis Meres in 1598. Based on these two points, as well as a number of contemporary allusions, and the belief that the play is similar to Hamlet in vocabulary, and to Henry V and As You Like It in metre,[13] scholars have suggested 1599 as a probable date.[14]

The text of Julius Caesar in the First Folio is the only authoritative text for the play. The Folio text is notable for its quality and consistency; scholars judge it to have been set into type from a theatrical prompt-book.[15]

The play contains many anachronistic elements from the Elizabethan era. The characters mention objects such as hats and doublets (large, heavy jackets) – neither of which existed in ancient Rome. Caesar is mentioned to be wearing an Elizabethan doublet instead of a Roman toga. At one point a clock is heard to strike and Brutus notes it with "Count the clock".

Analysis and criticism

Historicism

Maria Wyke has written that the play reflects the general anxiety of Elizabethan England over succession of leadership. At the time of its creation and first performance, Queen Elizabeth, a strong ruler, was elderly and had refused to name a successor, leading to worries that a civil war similar to that of Rome might break out after her death.[16]

Protagonist debate

A late 19th century painting of Act IV, Scene iii: Brutus sees Caesar's ghost.

Critics of Shakespeare's play Julius Caesar differ greatly on their views of Caesar and Brutus. Many have debated whether Caesar or Brutus is the protagonist of the play, because of the title character's death in Act Three, Scene One. But Caesar compares himself to the Northern Star, and perhaps it would be foolish not to consider him as the axial character of the play, around whom the entire story turns. Intertwined in this debate is a smattering of philosophical and psychological ideologies on republicanism and monarchism. One author, Robert C. Reynolds, devotes attention to the names or epithets given to both Brutus and Caesar in his essay "Ironic Epithet in Julius Caesar". This author points out that Casca praises Brutus at face value, but then inadvertently compares him to a disreputable joke of a man by calling him an alchemist, "Oh, he sits high in all the people's hearts,/And that which would appear offence in us/ His countenance, like richest alchemy,/ Will change to virtue and to worthiness" (I.iii.158-60). Reynolds also talks about Caesar and his "Colossus" epithet, which he points out has its obvious connotations of power and manliness, but also lesser known connotations of an outward glorious front and inward chaos.[17] In that essay, the conclusion as to who is the hero or protagonist is ambiguous because of the conceit-like poetic quality of the epithets for Caesar and Brutus.

Myron Taylor, in his essay "Shakespeare's Julius Caesar and the Irony of History", compares the logic and philosophies of Caesar and Brutus. Caesar is deemed an intuitive philosopher who is always right when he goes with his instinct, for instance when he says he fears Cassius as a threat to him before he is killed, his intuition is correct. Brutus is portrayed as a man similar to Caesar, but whose passions lead him to the wrong reasoning, which he realises in the end when he says in V.v.50–51, "Caesar, now be still:/ I kill'd not thee with half so good a will".[18] This interpretation is flawed by the fact it relies on a very odd reading of "good a will" to mean "incorrect judgements" rather than the more intuitive "good intentions."

Joseph W. Houppert acknowledges that some critics have tried to cast Caesar as the protagonist, but that ultimately Brutus is the driving force in the play and is therefore the tragic hero. Brutus attempts to put the republic over his personal relationship with Caesar and kills him. Brutus makes the political mistakes that bring down the republic that his ancestors created. He acts on his passions, does not gather enough evidence to make reasonable decisions and is manipulated by Cassius and the other conspirators.[19]

Traditional readings of the play may maintain that Cassius and the other conspirators are motivated largely by envy and ambition, whereas Brutus is motivated by the demands of honor and patriotism. Certainly this is the view that Antony expresses in the final scene. But one of the central strengths of the play is that it resists categorising its characters as either simple heroes or villains. The political journalist and classicist Garry Wills maintains that "This play is distinctive because it has no villains".[20]

It is a drama famous for the difficulty of deciding which role to emphasise. The characters rotate around each other like the plates of a Calder mobile. Touch one and it affects the position of all the others. Raise one, another sinks. But they keep coming back into a precarious balance.[21]

Wills' contemporary interpretation leans more toward recognition of the conscious, sub-conscious nature of human actions and interactions. In this, the role of Cassius becomes paramount.

Performance history

The play was likely one of Shakespeare's first to be performed at the Globe Theatre.[22] Thomas Platter the Younger, a Swiss traveller, saw a tragedy about Julius Caesar at a Bankside theatre on 21 September 1599 and this was most likely Shakespeare's play, as there is no obvious alternative candidate. (While the story of Julius Caesar was dramatised repeatedly in the Elizabethan/Jacobean period, none of the other plays known are as good a match with Platter's description as Shakespeare's play.)[23]

After the theatres re-opened at the start of the Restoration era, the play was revived by Thomas Killigrew's King's Company in 1672. Charles Hart initially played Brutus, as did Thomas Betterton in later productions. Julius Caesar was one of the very few Shakespearean plays that was not adapted during the Restoration period or the eighteenth century.[24]

Notable performances

John Wilkes Booth (left), Edwin Booth and Junius Brutus Booth, Jr. in Shakespeare's Julius Caesar in 1864.
Orson Welles as Brutus in the Mercury Theatre's Caesar (1937–38)

Screen performances

See also Shakespeare on screen (Julius Caesar)

Adaptations and cultural references

1963 production of Julius Caesar at The Doon School, India.

One of the earliest cultural references to the play came in Shakespeare's own Hamlet. Prince Hamlet asks Polonius about his career as a thespian at university, Polonius replies "I did enact Julius Caesar. I was killed i' th' Capitol. Brutus killed me." This is a likely meta-reference, as Richard Burbage is generally accepted to have played leading men Brutus and Hamlet, and the older John Heminges to have played Caesar and Polonius.

In 1851 the German composer Robert Schumann wrote a concert overture Julius Caesar, inspired by Shakespeare's play. Other musical settings include those by Giovanni Bononcini, Hans von Bülow, Felix Draeseke, Josef Bohuslav Foerster, John Ireland, John Foulds, Gian Francesco Malipiero, Manfred Gurlitt, Darius Milhaud and Mario Castelnuovo-Tedesco.[33]

The Canadian comedy duo Wayne and Shuster parodied Julius Caesar in their 1958 sketch Rinse the Blood off My Toga. Flavius Maximus, Private Roman Eye, is hired by Brutus to investigate the death of Caesar. The police procedural combines Shakespeare, Dragnet, and vaudeville jokes and was first broadcast on The Ed Sullivan Show.[34]

The 1960 film An Honourable Murder is a modern reworking of the play.

In 1973 the BBC made a television play Heil Caesar, written by John Griffith Bowen. This was an adaptation of the play put into a modern setting in an unnamed country, with references to recent events in a few countries. It was intended as an introduction to Shakespeare's play for schoolchildren, but it proved good enough to be shown on adult television, and a stage version was later produced.[35][36]

In 1984 the Riverside Shakespeare Company of New York City produced a modern dress Julius Caesar set in contemporary Washington, called simply CAESAR!, starring Harold Scott as Brutus, Herman Petras as Caesar, Marya Lowry as Portia, Robert Walsh as Antony, and Michael Cook as Cassius, directed by W. Stuart McDowell at The Shakespeare Center.[37]

In 2006, Chris Taylor from the Australian comedy team The Chaser wrote a comedy musical called Dead Caesar which was shown at the Sydney Theatre Company in Sydney.

The line "The Evil That Men Do", from the speech made by Mark Antony following Caesar's death ("The evil that men do lives after them; The good is oft interred with their bones.") has had many references in media, including the titles of ...

An Iron Maiden song
A politically oriented film directed by J. Lee Thompson in 1984
A Buffy the Vampire Slayer novel.

Shakespeare's use of this line may have been influenced by the Greek playwright Euripides (c. 480-406 BC), who wrote, "When good men die their goodness does not perish, but lives though they are gone. As for the bad, all that was theirs dies and is buried with them."[38]

The 2009 movie Me and Orson Welles, based on a book of the same name by Robert Kaplow, is a fictional story centred around Orson Welles' famous 1937 production of Julius Caesar at the Mercury Theatre. British actor Christian McKay is cast as Welles, and costars with Zac Efron and Claire Danes.

The 2012 Italian drama film Caesar Must Die (Italian: Cesare deve morire), directed by Paolo and Vittorio Taviani, follows convicts in their rehearsals ahead of a prison performance of Julius Caesar.

In the Ray Bradbury book Fahrenheit 451, some of the character Beatty's last words are "There is no terror, Cassius, in your threats, for I am armed so strong in honesty that they pass me as an idle wind, which I respect not!"

The play's line "the fault, dear Brutus, lies not in our stars, but in ourselves", spoken by Cassius in Act I, scene 2, has entered popular culture. The line gave its name to the J.M. Barrie play Dear Brutus, and also gave its name to the bestselling young adult novel The Fault in Our Stars by John Green and its film adaptation. The same line was quoted in Edward R. Murrow's epilogue of his famous 1954 See It Now documentary broadcast concerning Senator Joseph R. McCarthy. This speech and the line were recreated in the 2005 film Good Night, and Good Luck. It was also quoted by George Clooney's character in the Coen brothers film Intolerable Cruelty.

The line "And therefore think him as a serpent's egg/Which hatch'd, would, as his kind grow mischievous; And kill him in the shell." spoken by Brutus in Act II, scene 1, is referenced to in the Dead Kennedys song, "California Über Alles".

See also

References

Footnotes

  1. Shakespeare, William (1999). Arthur Humphreys, ed. Julius SYSR. Oxford University Press. p. 1. ISBN 0-19-283606-4.
  2. Named in Parallel Lives and quoted in Spevack, Marvin (2004). Julius Caesar. New Cambridge Shakespeare (2 ed.). Cambridge, England: Cambridge University Press. p. 74. ISBN 978-0-521-53513-7.
  3. Julius Caesar, Act 3, Scene 1, Line 77
  4. Julius Caesar, Act 3, Scene 2, Line 73.
  5. Julius Caesar, Act 4, Scene 3, Lines 19–21.
  6. Julius Caesar, Act 4, Scene 3, Line 283.
  7. Julius Caesar, Act 5, Scene 5, Line 68.
  8. Shakespeare, William (1999). Arthur Humphreys, ed. Julius Caesar. Oxford University Press. p. 8. ISBN 0-19-283606-4.
  9. Pages from Plutarch, Shakespeare's Source for Julius Caesar.
  10. Plutarch, Caesar 66.9
  11. Suetonius, Julius 82.2).
  12. Suetonius, The Twelve Caesars, translated by Robert Graves, Penguin Classic, p.39, 1957.
  13. Wells and Dobson (2001, 229).
  14. Spevack (1988, 6), Dorsch (1955, vii–viii), Boyce (2000, 328), Wells, Dobson (2001, 229)
  15. Wells and Dobson, ibid.
  16. Wyke, Maria (2006). Julius Caesar in western culture. Oxford, England: Blackwell. p. 5. ISBN 978-1-4051-2599-4.
  17. Reynolds 329–333
  18. Taylor 301–308
  19. Houppert 3–9
  20. Wills, Garry (2011), Rome and Rhetoric: Shakespeare's Julius Caesar; New Haven and London: Yale University Press, p. 118.
  21. Wills, Op. cit., pg 117.
  22. Evans, G. Blakemore (1974). The Riverside Shakespeare. Houghton Mifflin Co. p. 1100.
  23. Richard Edes's Latin play Caesar Interfectus (1582?) would not qualify. The Admiral's Men had an anonymous Caesar and Pompey in their repertory in 1594–5, and another play, Caesar's Fall, or the Two Shapes, written by Thomas Dekker, Michael Drayton, Thomas Middleton, Anthony Munday, and John Webster, in 1601-2, too late for Platter's reference. Neither play has survived. The anonymous Caesar's Revenge dates to 1606, while George Chapman's Caesar and Pompey dates from ca. 1613. E. K. Chambers, Elizabethan Stage, Vol. 2, p. 179; Vol. 3, pp. 259, 309; Vol. 4, p. 4.
  24. Halliday, p. 261.
  25. L. Frank Baum. "Julius Caesar: An Appreciation of the Hollywood Production." Mercury Magazine, June 15, 1916. http://www.hungrytigerpress.com/tigertreats/juliuscaesar.shtml
  26. "Theatre: New Plays in Manhattan: Nov. 22, 1937". TIME. 22 November 1937. Retrieved 13 March 2010.
  27. Houseman, John (1972). Run-Through: A Memoir. New York: Simon & Schuster. ISBN 0-671-21034-3.
  28. Lattanzio, Ryan (2014). "Orson Welles' World, and We're Just Living in It: A Conversation with Norman Lloyd". EatDrinkFilms.com. Retrieved 2015-11-05.
  29. 1 2 Welles, Orson; Bogdanovich, Peter; Rosenbaum, Jonathan (1992). This is Orson Welles. New York: HarperCollins Publishers. ISBN 0-06-016616-9.
  30. "News of the Stage; 'Julius Caesar' Closes Tonight". The New York Times. May 28, 1938. Retrieved 2015-11-05.
  31. Callow, Simon (1996). Orson Welles: The Road to Xanadu. New York: Viking. ISBN 9780670867226.
  32. "A Big-Name Brutus in a Caldron of Chaosa". The New York Times. 4 April 2005. Retrieved 7 November 2010.
  33. Grove's Dictionary of Music and Musicians, 5th edition, ed. Eric Blom, Vol. VII, p. 733
  34. "Rinse the Blood Off My Toga". Canadian Adaptations of Shakespeare Project at the University of Guelph. Retrieved 13 March 2010.
  35. "Julius Caesar On Screen". BFI Screenonline – The Definitive Guide to Britain's Film and TV History. Retrieved 13 March 2010.
  36. "Heil Caesar!". The Internet Movie Database. Retrieved 13 March 2010.
  37. Herbert Mitgang of The New York Times, 14 March 1984, wrote: "The famous Mercury Theater production of Julius Caesar in modern dress staged by Orson Welles in 1937 was designed to make audiences think of Mussolini's Blackshirts – and it did. The Riverside Shakespeare Company's lively production makes you think of timeless ambition and antilibertarians anywhere."
  38. Euripides, Temenidæ, Frag. 734.

Secondary sources

  • Boyce, Charles. 1990. Encyclopaedia of Shakespeare, New York, Roundtable Press.
  • Chambers, Edmund Kerchever. 1923. The Elizabethan Stage. 4 volumes, Oxford: Oxford University Press. ISBN 0-19-811511-3.
  • Halliday, F. E. 1964. A Shakespeare Companion 1564–1964. Shakespeare Library ser. Baltimore, Penguin, 1969. ISBN 0-14-053011-8.
  • Houppert, Joseph W. "Fatal Logic in 'Julius Caesar'". South Atlantic Bulletin. Vol. 39, No.4. Nov. 1974. 3–9.
  • Kahn, Coppelia. "Passions of some difference": Friendship and Emulation in Julius Caesar. Julius Caesar: New Critical Essays. Horst Zander, ed. New York: Routledge, 2005. 271–283.
  • Parker, Barbara L. "The Whore of Babylon and Shakespeares's Julius Caesar." Studies in English Literature (Rice); Spring95, Vol. 35 Issue 2, p. 251, 19p.
  • Reynolds, Robert C. "Ironic Epithet in Julius Caesar". Shakespeare Quarterly. Vol. 24. No.3. 1973. 329–333.
  • Taylor, Myron. "Shakespeare's Julius Caesar and the Irony of History". Shakespeare Quarterly. Vol. 24, No. 3. 1973. 301–308.
  • Wells, Stanley and Michael Dobson, eds. 2001. The Oxford Companion to Shakespeare Oxford University Press

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