Jean-François Papillon

Jean-François Papillon (died 1805), was an African-born slave who had worked in the plantation of Papillon in the last decades of the 18th Century, in the North Province of Saint-Domingue. He escaped from that plantation and became a maroon, so when the Haitian Revolution started in August 1791 he had already enjoyed a direct experience of freedom.[1]

Ascent to power

Right after the tragic death of Boukman Dutty, the insurgent slaves’ first leader, Jean-François Papillon imposed his authority over the other black generals, especially Georges Biassou, Jeannot Bullet and Toussaint Bréda (later Toussaint Louverture), and became commander-in-chief of the Haitian former slaves. By late 1791, some weeks after the revolutionary outbreak, Jean-François and Biassou set their rivalry aside in order to oppose Jeannot, who not only massacred the French but also all the black soldiers that contested his authority. For that reason, Biassou and Jean-François arrested and executed him by November 1791.[2][3][4] It has usually been assumed that Jean-François and his men rose up in rebellion to conquer universal freedom, but their real intention was to conquer as much power as possible and return the rest of the slaves to plantation when the revolution was over, and the generals had already achieved power. Jean-François confessed his convictions to the North American agents in Le Cap François: “[...] that General told us that he had not created himself General of the negroes, that those who had that power had confered [sic] upon him that title; that in taking up arms, he never pretended to fight for General Liberty, which he knew to be an illusion”.[5]

Relation with Spain

There are many chances that the Spaniards backed the Haitian revolution from the beginning, providing the insurgents with food and weapons: they knew that the episode would cause chaos in Saint-Domingue, giving Spain the chance to send troops to that territory and re-annex it, since it had been a Spanish possession taken by the French in the Peace Treaty of Ryswick (1697). In October 1791, the black General Toussaint Bréda admitted his contacts with the Spaniards, who had promised them provisions. As Spain was officially neutral towards the French revolution, of which Saint-Domingue’s revolution was regarded as a mere echo, it kept its contacts with the black leaders in secret.

Spain’s attitude changed from late January 1793, when the French National Convention executed Louis XVI. From then on, the Spanish government considered that it was unnecessary to stay officially neutral towards France and both countries declared war to each other in March 1793. As a consequence, the Spanish King issued his instructions to the Dominican authorities, which needed to begin official dealings with Saint-Domingue’s black generals to persuade them to join the Dominican army.[6][7][8]

Negotiations, which were carried out by the mulato priest José Vázquez, finished on May 6, 1793 with Jean-François’ oath of loyalty to the Spanish King in his name and in the name of his soldiers. The said oath was confirmed by Jean-François some days later, in an official letter addressed to the Dominican Archbishop, Fernando del Portillo y Torres. Nevertheless, the slave leaders made it clear that they did not support the Spanish King as an end in itself, but as a means of avenging the French King, the Spanish sovereign’s cousin.[9]

Triumphs and problems at the service of Spain

Jean-François and his collaborators became Carlos IV’s black auxiliary troops, since the colour of their skin prevented the Spaniards from considering them part of the colonial regular army. Their alliance to Spain was crucial for the Spanish army to make important progress in Hispaniola against the French, conquering important positions like Gonaïves, Gros-Morne, Plaisance, Acul, Limbé, Port-Margot, Borgne, Petit-Saint-Louis and Terre-Neuve.[10]

Nevertheless, there had always existed a strong tension between Jean-François and Biassou that led to an armed confrontation in September 1793. Both generals confronted each other and the French took advantage of the instability within the black auxiliaries to re-conquer the Tannerie fort, recently occupied by Jean-François’ troops. That episode convinced the Dominican government of the necessity to put an end to the internal tension of the black army, which was achieved thanks to the intervention of the Dominican Brigadier Matías de Armona, who persuaded them to meet in Dondon and come to an agreement by late November 1793.[11]

In the following weeks, the black auxiliaries achieved many other victories at the service of Spain, especially the conquest of Port Margot at the beginning in 1794, which earned them several golden and silver medals given by the Spanish Crown.[12]

Bayajá

The prestige of the black auxiliaries started to decay in July 1794, after the massacre of Bayajá. This place had been a French possession (Fort Dauphin) until the Spaniards conquered it in January 1794. At that moment, the authorities of the village asked the Spaniards to not let Jean-François’ troops enter the place in the future, because they were afraid that the latter would massacre them, provided that most of its inhabitants were the former owners of Jean-François’ collaborators, and also that one of the officers that surrendered the city to Spain was the mulato Candy, Jean-François’ former subordinate that had deserted to the French camp.[13]

Despite the described circumstances, on July 7, 1794 Jean-François entered the place with his troops and massacred the French inhabitants, mostly, though many Spaniards died also in the episode. The Spanish garrison of the place did not interfere to stop the killing, for which they were criticised by other foreign governments that even accused Spain of supporting the killing from the shadow.

From that moment on, not only did the Spaniards realise that the black auxiliaries were dangerous, but they also prevented them from taking part in any other important campaign in the future, so that such abuses would not occur again.[14]

Basel and the diaspora of the auxiliaries

The Spaniards’ awareness of the black auxiliaries’ “natural savagery” as well as Santo Domingo’s cession to France in the Peace Treaty of Basel, persuaded them to get rid of Jean-François and his troops, since the circumstances that had justified their alliance to the former slaves, that is, Spain’s plan to conquer the western part of Hispaniola, had failed.

First, Jean-François and his main collaborators were taken to Havana. But the Cuban governor, Luis de las Casas, was so afraid that their presence there provoked a massive black insurrection in that island, that he pressured the Spanish government to throw them out of his colony.[15][16]

In March 1796 they arrived to the Spanish city of Cádiz, where they were kept almost as prisoners. Their situation in that city was dramatic: the generals lost their military ranks and their right to any economic compensation after their retirement and, in addition, Jean-François had to use the few resources he had to assist his family and his companions.[17]

In 1813, the Spanish Council of Regency decided to throw them out of that city and take them to the Coast of the Flies. Unfortunately, Jean-François never saw the resolution of the conflict that concerned his troops, as he had already died in the early days of the 19th Century, maybe in 1805, totally forgotten by the Spanish government, which “rewarded” him for his loyal services denying any official link with him or any other slave general in the past.[18]

References

  1. ↑ Saint-Rémy, Joseph (1850). Mémoires du général Toussaint L'Ouverture, écrits par lui même. p. 22.
  2. ↑ Dalmas, M. (1814). Histoire de la Révolution de Saint-Domingue, depuis le commencement des troubles, jusqu'à la prise de Jérémie et du Mole S. Nicolas par les anglais; suivie d'un mémoire sur le rétablissement de cette colonie, vol. I. Paris: Chez Mame Frères, Imprimeurs-Libraires, Rue du Pot-de-Fer, n. 14. pp. 145–148.
  3. ↑ Lacroix, Pamphile de (1819). Mémoires pour servir à l'histoire de la révolution de Saint-Domingue. Avec une carte nouvelle de l'île et un plan topographique de la Crête-à-Pierrot, tome premier. Paris: Chez Pillet Ainé, Imprimeur-Libraire, Éditeur de la collection des moeurs françaises, Rue Christine, n. 5. pp. 113–114.
  4. ↑ Dubois, Laurent (2004). Avengers of the New World: the Story of the Haitian Revolution. Cambridge - Massachusetts: Harvard University Press. pp. 122–123.
  5. ↑ National Archives and Record Administration (NARA), Record Group (RG) 59, M 9, Dispatches from the United States Consuls in Cap Haïtien, 1797-1906, Roll (R.) 1/1797-1799, "Observations on the French Part of Hispaniola and the West India Islands worth perhaps to be noticed by the Government of the United States of America". [Le Cap]. 1797. p. 2.
  6. ↑ Archivo General de Simancas (AGS), Secretaría del Despacho de Guerra (SGU), box (b.) 7157, expedient (e.) 22, document (d.) 343. The Dominican Archbishop describes his plan to negotiate with Jean-François, mentioning the King's instructions of February 22nd, 1793. Santo Domingo. April 24, 1793.
  7. ↑ Deivw, Carlos Esteban (1984). Los refugiados franceses en Santo Domingo, 1789-1801. Santo Domingo: Universidad Nacional Pedro Henríquez Ureña. p. 101.
  8. ↑ Yacou, Alain (2007). La stratégie espagnole d'éradication de Saint-Domingue français (1790-1804), in Saint-Domingue espagnol et la révolution nègre d'Haïti. Commémoration du Bicentenaire de la naissance de l'état d'Haïti (1804-2004), dir. Alain Yacou. Paris - Point-à-Pitre: Karthala - CERC. p. 182.
  9. ↑ AGS, SGU, b. 7157, e. 22, d. 368. Jean-François' letter to the Dominican Archbishop, transmitting his oath of loyalty to the Spanish Crown. La Mine. May 28, 1793.
  10. ↑ Ardouin, Beaubrun (1853). Études sur l'histoire d'Haïti, vol. II. Paris: Dezobry et E. Magdeleine, Lib. Éditeurs, Rue des Maçons-Sorbonne. pp. 328–329.
  11. ↑ AGS, SGU, b. 7157, e. 22, d. 466. Jean-François' letter to José Vázquez, telling him about the agreement with Biassou. Dondon. November 17, 1793.
  12. ↑ Victoria Ojeda, Jorge (2005). De "libertad, excepciones, goces y prerrogativas". Impulso y dispersión de las tropas auxiliares del rey de España en la guerra de Santo Domingo (1793-1848). Tesis doctoral dirigida por el doctor José Antonio Piqueras, leída en la Facultad de Ciencias Humanas y Sociales. Castellón de la Plana: Universitat Jaume I. pp. 60–61, 67.
  13. ↑ Ardouin, Beaubrun (1853). Études sur l'histoire d'Haïti, vol. II. Paris: Dezobry et E. Magdeleine, Lib. Éditeurs, Rue des Maçons-Sorbonne. p. 410.
  14. ↑ Geggus, David (2002). Haitian Revolutionary Studies. Bloomington & Indianapolis: Indiana University Press. p. 176.
  15. ↑ Archivo General de Indias (AGI), Estado (E.), e. 24, d. 1. Luis de las Casas' report about the arrival of Jean-François. La Habana. January 8, 1796.
  16. ↑ Geggus, David (2002). Haitian Revolutionary Studies. Bloomington & Indianapolis: Indiana University Press. pp. 183–184.
  17. ↑ Geggus, David (2002). Haitian Revolutionary Studies. Bloomington & Indianapolis: Indiana University Press. p. 198.
  18. ↑ Victoria Ojeda, Jorge (2005). De "libertad, excepciones, goces y prerrogativas". Impulso y dispersión de las tropas auxiliares del rey de España en la guerra de Santo Domingo (1793-1848). Tesis doctoral dirigida por el doctor José Antonio Piqueras, leída en la Facultad de Ciencias Humanas y Sociales. Castellón de la Plana: Universita Jaume I. pp. 154, 162.

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