Czechoslovak Hussite Church

Church in Olomouc-Černovír (Czech Republic).

The Czechoslovak Hussite Church (Czech: Církev československá husitská, CČSH or CČH) is a Christian Church which separated from the Roman Catholic Church after World War I in former Czechoslovakia. It traces its tradition back to the Hussite reformers and acknowledges Jan Hus (John Huss) as its predecessor. It was well-supported by Czechoslovakia's first president, Tomáš Garrigue Masaryk.

History

The forerunner of the CČSH was the Jednota (Union of the Catholic Czechoslovak Clergy), which was founded in 1890 to promote modernist reforms in the Roman Catholic Church, such as use of the vernacular in the liturgy and the adoption of voluntary rather than compulsory clerical celibacy. The radical movement that resulted in the foundation of a new Church began in the Christmas season of 1919, when Christmas masses were celebrated in the Czech language in many Czechoslovak churches. The CCH was officially established on January 8, 1920 by Dr. Karel Farský, who became its first Patriarch and author of its liturgy. It was known until 1971 as the Czechoslovak Church. The head of the Church continues to bear the title of Patriarch.

Membership is estimated at between 100,000 and 180,000 adherents, mostly in the Czech Republic and some in Slovakia. There are 304 congregations divided into five dioceses situated in Prague, Plzeň, Hradec Králové, Brno, and Olomouc in the Czech Republic and 3 congregations in the only one Bratislava Diocese in Slovakia. There are approximately 266 priests in active ministry, of whom 130 are women. Candidates of ministry are prepared at the Hussite Faculty of Theology at Charles University in Prague.

Doctrine and liturgy

It draws its teachings from the traditional Christianity presented by the Church Fathers (Patristics), with the first Seven Ecumenical Councils, the work of Saints Cyril and Methodius, and the Protestant Reformation tradition, especially Utraquist and Hussite thought.

Like Orthodox Christians, Roman Catholics, and Anglo-Catholics, the Czechoslovak Hussite Church recognizes seven sacraments. Like some of the Lutheran and Presbyterian churches, it emphasizes the freedom of conscience of individual believers, practices the ordination of women and emphasizes the equal participation of the laity in church leadership.

The celebration of the liturgy is the center of worship practice. It used to be two forms, which have much in common with the texts of the Catholic Mass, but there are also elements of Luther's German Mass and the tradition of the Utraquist mass.

There is no veneration of saints as practiced in the Apostolic Churches, but images of saints are employed in the church decoration. In the post-1920 period new churches were built, but only a few portraits were considered appropriate to place in them, particularly representations of Christ, and occasionally pictures of Jan Hus.

In the iconography of the Church the chalice plays a major role, usually depicted in red, as it was used in the 15th Century as a battle standard on the flags of the Hussites. It is found in the church, to the sacerdotal, the bindings of liturgical books, church steeples and church banners.

Demography of the Czechoslovak Hussite Church

After an initial split from the Catholic Church, amidst the post-war atmosphere of anti-Catholic agitation and euphoria about the Czech independence, the Czechoslovak Church saw rapid increase of its membership. In the 1921 Czechoslovak census, the first post-war census, 523,232 people claimed to be adherents of this church in what is today the Czech Republic. In 1930, the membership further grew to 779,672. With 7.3 pct. of total population it became the prevailing religion in several regions of Bohemia and to a lesser degree in Moravia. At the beginning of the Communist rule the 1950 census recorded 946,497 adherents of the Czechoslovak Hussite Church. In the following decades there was no official census of religious affiliation in what is today the Czech Republic, although it is apparent that under Communist rule, membership started to collapse: the 1991 census found 178,036 members of this church in the Czech Republic, which fell to 99,103 in 2001[1] and 39,276 in 2011.[2]

Relations with other churches

At its beginning, the Hussite Church sought relations with the Serbian Orthodox Church and the Old Catholic Church, and also espoused a tendency to a rationalist and Unitarian Christian theology, but when adopted its creed in 1958 it was founded on the Nicene-Constantinopolitan Creed.

The Church is a member of the World Council of Churches, the Ecumenical Council of Churches in the Czech Republic, the Conference of European Churches, and the Leuenberg Community of Churches.

Relations between the Church and its fellow members of the ecumenical movement are cordial, but remained strained with the country's Roman Catholic leadership. The first woman to become a bishop of the Czechoslovak-Hussite church, Jana Šilerová, was elected to a 7-year term of office in April 1999. In January 1999, Catholic Archbishop Miloslav Vlk initially made a public statement of disapproval, warning against election of a woman to this position and saying that it would cause deterioration of ecumenical relations.[3] Following criticism by the Czech-Hussite Church for interfering in their affairs, the Roman Catholic Church distanced themselves from his remarks and stated that they would exert no pressure against her election.[4] In 2000, Catholic representatives attended the consecration of Jana Šilerová as the Hussite Church’s first woman to become a bishop.[5]

Patriarchs

References

  1. ↑ "Katalog produktů | ČSÚ". Czso.cz. 2014-10-24. Retrieved 2015-11-21.
  2. ↑ "Úvodní stránka | SLDB 2011" (PDF). Czso.cz. 2014-11-14. Retrieved 2015-11-21.
  3. ↑ "News: The Prague Post Online". Web.archive.org. Retrieved 2015-11-21.
  4. ↑ "World scan: Jana Silerova, Eastern Europe's first woman bishop". The Lutheran 12 (7). July 1999.
  5. ↑ Luxmoore, Jonathan (2001). "Eastern Europe 1997–2000: a Review of Church Life". Religion, State & Society 29 (4): 305–330 [p. 327]. doi:10.1080/09637490120112465.

Bibliography

External links

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