Yanoama

Yanoáma: dal racconto di una donna rapita dagli Indi
Author Ettore Biocca, Helena Valero (uncredited)
Language Italian
Publisher Leonardo da Vinci
Publication date
 1965
OCLC 253337729

Yanoama: The Story of Helena Valero, a Girl Kidnapped by Amazonian Indians (original Italian title Yanoáma: dal racconto di una donna rapita dagli Indi)[1] is a biography of Helena Valero, a white woman who was captured in the 1930s as a girl by the Yanomami, an indigenous tribe living in the Amazon rainforest on the border between Venezuela and Brazil. She lived with the Yanomami for about two decades (variously given as 20,[2] 22,[3][4] or 24[5] years). While living with the Yanoama, Valero married twice and gave birth to four children (three sons and one daughter). She escaped in 1956[5] to what she refers to as "the white man" in the country of her birth. After rejection by her family and living in poverty at a mission, Valero chose to return to life with the Yanomami.[6][5]

Valero recounted her life's story to Italian anthropologist Ettore Biocca, who published the account in 1965. In the book, Valero tells of life in the forest: hunter-gatherer living in the Amazon; the customs, lore, rituals, and observances of Yanomami culture; and the relationships and wars between individuals, families, and tribes.[4][2][7] The book includes detailed information about life in several Yanomami tribes.

The account has been called rich,[3] exotic,[5] chilling,[5] frustrating and tantalizing,[4] and extraordinary.[8] Its authenticity is accepted by anthropologists.[8]

Compilation

Ettore Biocca, an Italian anthropologist,[5] compiled information about Valero's experience among the Yanoama from tape recordings[9][2] he made of Valero between 1962 and 1963. Biocca used a three-pronged method: asking the same questions, listening to the same stories several times, and comparing each story to the others. He found no inconsistency.

Biocca also published other volumes of Valero's accounts, which include a great deal of information on the culture of the Yanoama.[10]

Plot Summary

Part One (from kidnapping to living with the Namoeteri)

Helena is a girl of Spanish descent ("white girl" in the book), who lives next to a river near the Amazon forest with her family of subsistence farmers. When she is a preadolescent (between 11 and 13 years old),[6][11] the family is attacked by native warriors ("Indians" in the book). She is wounded and captured by one of the Yanoama tribes, and they take her to live with them.

She lives with a tribe called the Shamateri. After accidentally giving poisonous toad eggs to a child, the father wants to kill Helena so she escapes into the forest and subsequently lives there for seven months.

Eventually, she reaches a tribe called the Namoeteri. At first she is not well received. She unintentionally makes the mistake of insulting them, and she believes that her life is in danger. She flees to the forest once again, and is later caught.

Part Two (life with Fusiwe, headsman of the Namoeteri)

Fusiwe, the man who catches Helena, is the headsman of the Namoeteri tribe. In time, she falls in love with him and she eventually becomes his fourth and youngest wife. Fusiwe tells her many stories and myths from the Yanoama tradition. Helena also narrates incidents from the war, intrigues, betrayals, and political conflicts of the Yanoama. After the birth of two sons, Fusiwe is killed by an opposing tribe.

Part Three (from Akawe to "the white man")

After Fusiwe's death, the opposing tribe plots to kill her sons out of fear that they would grow up and avenge their father's death. Helena takes them to a distant tribe that was uninvolved with the concerns of the Namoeteri tribe.

After some time she marries again, this time to a man named Akawe. She bears him two children: a boy and a girl. There her life is not consistent, as she and Akawe often move between villages. Akawe also treats her rather poorly.

Her life is under threat again when the tribe that had killed Fusiwe relocates to live near her. That, combined with her husband's insanity, persuades her to move back among white men.

The last chapter is entitled "The wicked world of the white man." Helena bitterly recounts how nobody takes care of her among the whites, and that she often goes hungry. After a while, Helena decides to return to live with the Yanomami.

References

  1. ↑ Biocca, Ettore (1965). Yanoáma: dal racconto di una donna rapita dagli Indi. "All' Insegna dell'Orizzonte" (in Italian) 23. Bari: Leonardo da Vinci. OCLC 253337729.
  2. 1 2 3 Shapiro, Judith (December 1971). "Yanoáma: The Narrative of a White Girl Kidnapped by Amazonian Indians – Reviewed by JUDITH SHAPIRO, University of Chicago". American Anthropologist 73 (6): 1331–1333. doi:10.1525/aa.1971.73.6.02a00270.
  3. 1 2 Clastres, Pierre (1969). "Une Ethnographie Sauvage (A propos de Yanoama)". L'Homme 9 (1): 58–65.
  4. 1 2 3 Mitchell, Simon (September 1970). "BOOK REVIEWS – Yanoama: The Story of a Woman Abducted by Brazilian Indians by Ettore Biocca". Man (Royal Anthropological Institute of Great Britain and Ireland). New Series, Vol. 5 (3): 551–552. doi:10.2307/2799005.
  5. 1 2 3 4 5 6 Donovan, Corey (2003). "Real Ethnography vs. Anthropologically Inspired Fiction: Shabono and Yanoáma Compared". Sustained Action.
  6. 1 2 Valero (1996), Introduction: Two Irreconcilable Worlds by Jacques Lizot.
  7. ↑ Wallace, David Rains (November 12, 2000). "The Left Hand of Darkness". Los Angeles Times.
  8. 1 2 Pratt, Mary Louise (1986). "Fieldwork in Common Places". In Clifford, James; Marcus, George E. Writing Culture: The Poetics and Politics of Ethnography (PDF). Berkeley and Los Angeles, California: University of California Press. pp. 27–50. ISBN 0-520-05729-5.
  9. ↑ Valero (1996), Preface by Ettore Biocca.
  10. ↑ Biocca, Ettore (1965). Viaggi tra gli Indi: Alto Rio Negro – Alto Orinoco. Appunti di un Biologo. Volume Secundo: Gli Indi Yanoáma [Travel Between the Indians: High Rio Negro – High Orinoco. Notes from a Biologist. Volume Two: Yanoáma Indians] (PDF). Roma: Consiglio Nazionale delle Ricerche.
  11. ↑ Valero (1996), p. 23.
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