He, She and It

He, She and It (published under the title Body of Glass outside the USA) is a cyberpunk novel by Marge Piercy published in 1991. It won the Arthur C. Clarke Award for Best Science Fiction novel in 1993.^[1][2] The novel examines gender roles, human identity and AI, political economy, environmentalism, love, and storytelling through a suspenseful plot, set in a post-apocalyptic America, of the romance between a human woman and the cyborg created to protect her community from corporate raiders.

Plot summary

The main story of He, She and It is situated in North America in the near future of the year 2059. At that time, the economic and political power is held by few multis—huge multi-national enterprises with their own social hierarchy that have produced an affluent society. The main part of the population, however, lives in the glop outside of the multis' enclaves within an environment that has mainly been destroyed. Here, the life is dominated by poverty, gangs and the law of the stronger man. An exception from this are the so-called free towns that are able to sell their technologies to the multis but remain autonomous. Communication is handled via a network which allows the participants to project themselves into Cyberspace.

When the protagonist Shira loses custody of her son Ari to her ex-husband Josh, she returns from her multi Yakamura-Stichen (Y-S) to her hometown Tikva (Hope in Hebrew) - a Jewish freetown. There, she starts working on the socialization of the cyborg Yod (the tenth letter in Hebrew and a symbol for God in Kabbalah), who has been created illegally by Avram to protect the city. Yod is the tenth cyborg (a robot with human appearance and programmed human characteristics) in a row of previously failed experiments whose programming has partially been completed by Malkah, Shira's grandmother. While Shira and Yod build up a (sexual) relationship, Shira's childhood sweetheart Gadi, Avram's son, also comes back to Tikva. Gadi returns due to his banishment for sleeping with a young girl. When Malkah is working on a chimaera (security software) to protect the city from online attack, she is attacked by Y-S. Yod, however, is able to prevent the attack. Eventually, Y-S invites Shira to a new hearing concerning the custody of her son. Shira is accompanied by Yod, her mother Riva, and Nili, a biotechnologically enhanced woman from a nuclear-devastated Palestine, when the situation escalates. The Y-S delegation and Riva die in the fight. Thereupon Shira, Malkah and Yod decide to infiltrate the Y-S network base. They manage to get hold of personnel files revealing a conspiracy against Shira and Tikva.

As next step, Shira and Yod are accompanied by Nili and Gadi into the Glop. Here, they get in contact with an organized underground group in which they discover Riva still alive and participating in resistance activities. From the Glop they travel into the Y-S enclave in Nebraska to kidnap Ari. There, Josh is killed by Yod. Back to Tikva, Shira's family spends some quiet time until Y-S invites them to a further meeting in the net. Y-S demands that Yod be handed over, for Y-S to acquire its technology. Avram agrees to the deal with the hope of creating another cyborg. So, Yod agrees to destroy him/itself when sent to the enclave. However, Yod made sure that his own explosion would cause a synchronous explosion in Avram's lab. As Avram dies in this accident and all his notes are destroyed the creation of a further cyborg becomes impossible.

Finally, Malkah leaves Tikva with Nili to visit to a secret town in post-nuclear holocaust Israel and to profit from the possible biotechnological enhancements. Shira is integrated into Tikva's society further. When she discovers copies of the notes concerning Yod, she initially plans on recreating Yod; ultimately she respects Yod's wishes and destroys them.

The main plot is interwoven with a story Malkah tells Yod that deals with Rabbi Judah Loew who Malkah depicts as her ancestor living in the ghetto of Prague around 1600. To protect the Jewish community from the Christian mob, Loew uses the knowledge of Kabbalah to create the golem Joseph from clay. His granddaughter Chava, a very educated woman, teaches Joseph to read and to write. Joseph successfully protects the ghetto and begins to think of himself as human and makes a plea for his right to a human existence. However, when the pogrom climate calms down, Loew returns Joseph to clay. The two stories are mutually illuminating, both asking what it means to be human both from the perspective of the man-made life and that of those who love the artificial lives.

References

Footnotes

External links

• Marge Piercy's website