Fundamental attribution error

In social psychology, the fundamental attribution error, also known as the correspondence bias or attribution effect, is the tendency for people to place an undue emphasis on internal characteristics (personality) to explain someone else's behavior in a given situation rather than considering the situation's external factors. It does not explain interpretations of one's own behavior, where situational factors are more easily recognized and can thus be taken into consideration.

Examples

As a simple example, consider a situation where Alice, a driver, is about to pass through an intersection. Her light turns green and she begins to accelerate, but another car drives through the red light and crosses in front of her. The fundamental attribution error may lead her to think that the driver of the other car was an unskilled or reckless driver. This will be an error if the other driver had a good reason for running the light, such as rushing a patient to the hospital. If this is the case and Alice had been driving the other car, she would have understood that the situation called for speed at the cost of safety, but when seeing it from the outside she was inclined to believe that the behavior of the other driver reflected their fundamental nature (having poor driving skills or a reckless attitude).

Details

The phrase was coined by Lee Ross[1] some years after a classic experiment by Edward E. Jones and Victor Harris (1967).[2] Ross argued in a popular paper that the fundamental attribution error forms the conceptual bedrock for the field of social psychology. Jones wrote that he found Ross' phrase "overly provocative and somewhat misleading", and also joked: "Furthermore, I'm angry that I didn't think of it first."[3] Some psychologists, including Daniel Gilbert, have used the phrase "correspondence bias" for the fundamental attribution error.[3] Other psychologists have argued that the fundamental attribution error and correspondence bias are related but independent phenomena, with the former being a common explanation for the latter.[4]

Classic demonstration study: Jones and Harris (1967)

Jones and Harris hypothesized, based on the correspondent inference theory, that people would attribute apparently freely-chosen behaviors to disposition, and apparently chance-directed behaviors to situation. The hypothesis was confounded by the fundamental attribution error.[2]

Subjects read essays for and against Fidel Castro, and were asked to rate the pro-Castro attitudes of the writers. When the subjects believed that the writers freely chose the positions they took (for or against Castro), they naturally rated the people who spoke in favor of Castro as having a more positive attitude towards Castro. However, contradicting Jones and Harris' initial hypothesis, when the subjects were told that the writer's positions were determined by a coin toss, they still rated writers who spoke in favor of Castro as having, on average, a more positive attitude towards Castro than those who spoke against him. In other words, the subjects were unable to properly see the influence of the situational constraints placed upon the writers; they could not refrain from attributing sincere belief to the writers.

Explanations

There is no universally accepted explanation for the fundamental attribution error. Here are several hypotheses of the causes of the error:

  1. Just-world phenomenon. The belief that people get what they deserve and deserve what they get, the concept of which was first theorized by Melvin J. Lerner (1977).[5] Attributing failures to dispositional causes rather than situational causes—which are unchangeable and uncontrollable—satisfies our need to believe that the world is fair and that we have control over our lives. We are motivated to see a just world because this reduces our perceived threats,[6][7] gives us a sense of security, helps us find meaning in difficult and unsettling circumstances, and benefits us psychologically.[8] Unfortunately, the just-world hypothesis also results in a tendency for people to blame and disparage victims of an accident or a tragedy, such as rape[9][10] and domestic abuse,[11] to reassure themselves of their insusceptibility to such events. People may even blame the victim's faults in a "past life" to pursue justification for their bad outcome.[12]
  2. Salience of the actor. We tend to attribute an observed effect to potential causes that capture our attention. When we observe other people, the person is the primary reference point while the situation is overlooked as if it is nothing but mere background. As such, attributions for others' behavior are more likely to focus on the person we see, not the situational forces acting upon that person that we may not be aware of.[13][14][15] (When we observe ourselves, we are more aware of the forces acting upon us. Such a differential inward versus outward orientation[16] accounts for the actor–observer bias.)
  3. Lack of effortful adjustment. Sometimes, even though we are aware that the person's behavior is constrained by situational factors, we still commit the fundamental attribution error.[2] This is because we do not take into account behavioral and situational information simultaneously to characterize the dispositions of the actor.[17] Initially, we use the observed behavior to characterize the person by automaticity.[18][19][20][21][22] We need to make deliberate and conscious effort to adjust our inference by considering the situational constraints. Therefore, when situational information is not sufficiently taken into account for adjustment, the uncorrected dispositional inference creates the fundamental attribution error. This would also explain why people commit the fundamental attribution error to a greater degree when they're under cognitive load; i.e. when they have less motivation or energy for processing the situational information.[23]
  4. Culture. An individual's cultural background can either increase or decrease the degree to which that individual is prone to this error. For instance, the enhanced sense of individualism in Western cultures leads people from those cultures to tend to emphasize the individual over situational factors, leading them to be (generally speaking) more prone to fundamental attribution error, compared to people from non-Western cultures, who tend to emphasize context and situational factors over the individual.[24]

Cultural differences in the error

Generally, the fundamental attribution error has been researched central to a social cognitive framework. Barring this, however, there are many cultural differences which arise when attempting to explain this error.[25] Previous research has shown that cultural differences exist in the susceptibility of making the fundamental attribution error: people from individualistic cultures are more prone to the error while people from collectivistic cultures are less prone.[26]

It has been found that there is a differential attention to social factors between independent peoples and interdependent peoples in both social and nonsocial contexts. Takahiko Masuda and his colleagues (2004) in their cartoon figure presentation experiment showed that Japanese people's judgments on the target character's facial expression are more influenced by surrounding faces than those of the Americans,[27] whereas Masuda and Nisbett (2001) concluded from their underwater scenes animated cartoon experiment that Americans are also more likely than Japanese participants to mark references to focal objects (i.e. fish) instead of contexts (i.e. rocks and plants).[28] These discrepancies in the salience of different factors to people from different cultures suggest that Asians tend to attribute behavior to situation while Westerners attribute the same behavior to the actor. Consistently, Morris & Peng (1994) found from their fish behavior attribution experiment that more American than Chinese participants perceive the behavior (e.g. an individual fish swimming in front of a group of fish) as internally rather than externally caused.[29]

One explanation for this difference in attribution lies in the way in which people of different cultural orientation perceive themselves in the environment. Particularly, Markus and Kitayama (1991) mentioned how (individualistic) Westerners tend to see themselves as independent agents and therefore focus more on individual objects rather than contextual details.[30]

Versus correspondence bias

The fundamental attribution error is commonly used interchangeably with "correspondence bias" (sometimes called "correspondence inference", although this phrase refers to a natural judgment that does not necessarily constitute a bias, whereas bias arises when the inference drawn is incorrect, e.g. dispositional inference when the actual cause is situational). However, there has been debate about whether the two terms should be further distinguished from each other. Three main differences between these two judgmental processes have been argued:

  1. They seem to be elicited under different circumstances, as both correspondent dispositional inferences and situational inferences can be elicited spontaneously.[31] Attributional processing, however, seems to only occur when the event is unexpected or conflicting with prior expectations. This notion is supported by a study conducted by Semin and Marsman (1994),[32] which found that different types of verbs invited different inferences and attributions. Correspondence inferences were invited to a greater degree by interpretative action verbs (such as "to help") than state action or state verbs, thus suggesting that the two are produced under different circumstances.
  2. Correspondence inferences and causal attributions also differ in automaticity. Inferences can occur spontaneously if the behavior implies a situational or dispositional inference, while causal attributions occur much more slowly (e.g. Smith & Miller, 1983).[33]
  3. It has also been suggested that correspondence inferences and causal attributions are elicited by different mechanisms. It is generally agreed that correspondence inferences are formed by going through several stages. Firstly, the person must interpret the behavior, and then, if there is enough information to do so, add situational information and revise their inference. They may then further adjust their inferences by taking into account dispositional information as well.[23][34] Causal attributions however seem to be formed either by processing visual information using perceptual mechanisms, or by activating knowledge structures (e.g. schemas) or by systematic data analysis and processing.[35] Hence, due to the difference in theoretical structures, correspondence inferences are more strongly related to behavioral interpretation than causal attributions.

Based on the preceding differences between causal attribution and correspondence inference, some researchers argue that the fundamental attribution error should be considered as the tendency to make dispositional rather than situational explanations for behavior, whereas the correspondence bias should be considered as the tendency to draw correspondent dispositional inferences from behavior.[36][37] With such distinct definitions between the two, some cross-cultural studies also found that cultural differences of correspondence bias are not equivalent to those of fundamental attribution error. While the latter has been found to be more prevalent in individualistic cultures than collectivistic cultures, correspondence bias occurs across cultures,[38][39][40] suggesting differences between the two phrases.

See also

Cognitive biases

References

  1. ↑ Ross, L. (1977). "The intuitive psychologist and his shortcomings: Distortions in the attribution process". In Berkowitz, L. Advances in experimental social psychology 10. New York: Academic Press. pp. 173–220. ISBN 0-12-015210-X.
  2. 1 2 3 Jones, E. E.; Harris, V. A. (1967). "The attribution of attitudes". Journal of Experimental Social Psychology 3 (1): 1–24. doi:10.1016/0022-1031(67)90034-0.
  3. 1 2 Gilbert, D. T. (1998). "Speeding with Ned: A personal view of the correspondence bias" (PDF). In Darley, J. M.; Cooper, J. Attribution and social interaction: The legacy of E. E. Jones. Washington, DC: APA Press.
  4. ↑ Gawronski, Bertram (2004). "Theory-based bias correction in dispositional inference: The fundamental attribution error is dead, long live the correspondence bias" (PDF). European Review of Social Psychology 15 (1): 183–217. doi:10.1080/10463280440000026. Retrieved September 17, 2014.
  5. ↑ Lerner, M. J.; Miller, D. T. (1977). "Just-world research and the attribution process: Looking back and ahead". Psychological Bulletin 85: 1030–1051. doi:10.1037/0033-2909.85.5.1030.
  6. ↑ Burger, J. M. (1981). "Motivational biases in the attribution of responsibility for an accident: A meta-analysis of the defensive-attribution hypothesis". Psychological Bulletin 90: 496–512. doi:10.1037/0033-2909.90.3.496.
  7. ↑ Walster, E (1966). "Assignment of responsibility for an accident". Journal of Personality and Social 31: 73–79. doi:10.1037/h0022733.
  8. ↑ Gilbert, D. T.; Malone, P. S. (1995). "The correspondence bias" (PDF). Psychological Bulletin 117 (1): 21–38. doi:10.1037/0033-2909.117.1.21. Retrieved April 4, 2013.
  9. ↑ Abrams, D.; Viki, G. T.; Masser, B.; Bohner, G. (2003). "Perceptions of stranger and acquaintance rape: The role of benevolent and hostile sexism in victim blame and rape proclivity". Journal of Personality and Social Psychology 84: 111–125. doi:10.1037/0022-3514.84.1.111.
  10. ↑ Bell, S. T.; Kuriloff, P. J.; Lottes, I. (1994). "Understanding attributions of blame in stranger-rape and date-rape situations: An examinations of gender, race, identification, and students' social perceptions of rape victims". Journal of Applied Social Psychology 24: 1719–1734. doi:10.1111/j.1559-1816.1994.tb01571.x.
  11. ↑ Summers, G.; Feldman, N. S. (1984). "Blaming the victim versus blaming the perpetrator: An attributional analysis of spouse abuse". Journal of Applied Social and Clinical Psychology 2: 339–347. doi:10.1521/jscp.1984.2.4.339.
  12. ↑ Woogler, R. J. (1988). Other lives, other selves: A Jungian psychotherapist discovers past lives. New York, Bantam.
  13. ↑ Lassiter, F. D.; Geers, A. L.; Munhall, P. J.; Ploutz-Snyder, R. J.; Breitenbecher, D. L. (2002). "Illusory causation: Why it occurs". Psychological Sciences 13: 299–305. doi:10.1111/j.0956-7976.2002..x.
  14. ↑ Robinson, J.; McArthur, L. Z. (1982). "Impact of salient vocal qualities on causal attribution for a speaker's behavior". Journal of Personality and Social Psychology 43: 236–247. doi:10.1037/0022-3514.43.2.236.
  15. ↑ Smith, E. R.; Miller, F. D. (1979). "Salience and the cognitive appraisal in emotion". Journal of Personality and Social Psychology 48: 813–838. doi:10.1037/0022-3514.48.4.813.
  16. ↑ Storms, M. D. (1973). "Videotape and the attribution process: Reversing actors' and observers' points of view". Journal of Personality and Social Psychology 27: 165–175. doi:10.1037/h0034782.
  17. ↑ Gilbert, D. T. (2002). Inferential correction. In T. Gilovich, D. W. Griffin, & D. Kahneman (Eds.), Heuristics and biases: The psychology of intuitive judgment. Cambridge University Press.
  18. ↑ Carlston, D. E.; Skowronski, J. J. (1994). "Savings in the relearning of trait information as evidence for spontaneous inference generation". Journal of Personality and Social Psychology 66: 840–880. doi:10.1037/0022-3514.66.5.840.
  19. ↑ Moskowitz, G. B. (1993). "Individual differences in social categorization: The influence of personal need for structure on spontaneous trait inferences". Journal of Personality and Social Psychology 65: 132–142. doi:10.1037/0022-3514.65.1.132.
  20. ↑ Newman, L. S. (1993). "How individuals interpret behavior: Idiocentrism and spontaneous trait inference". Social Cognition 11: 243–269. doi:10.1521/soco.1993.11.2.243.
  21. ↑ Uleman, J. S. (1987). "Consciousness and control: The case of spontaneous trait inferences.". Personality and Social Psychology Bulletin 13 (3): 337–354. doi:10.1177/0146167287133004.
  22. ↑ Winter, L.; Uleman, J. S. (1984). "When are social judgements made? Evidence for the spontaneousness of trait inferences". Journal of Personality and Social Psychology 47: 237–252. doi:10.1037/0022-3514.47.2.237.
  23. 1 2 Gilbert, D. T. (1989). Thinking lightly about others: Automatic components of the social inference process. In J. S. Uleman & J. A. Bargh (Eds.), Unintended thought (pp. 189–211). New York, Guilford Press.
  24. ↑ Michael W. Morris, Kaiping Peng (December 1994). "Culture and cause: American and Chinese attributions for social and physical events.". Journal of Personality and Social Psycholog 67 (6): 949–971. doi:10.1037/0022-3514.67.6.949.
  25. ↑ Lagdridge, Darren; Trevor Butt (September 2004). "The fundamental attribution error: A phenomenological critique". British Journal of Social Psychology 43 (3): 357–369. doi:10.1348/0144666042037962.
  26. ↑ Miller, J. G. (1984). "Culture and the development of everyday social explanation". Journal of Personality and Social Psychology 46 (5): 961–978. doi:10.1037/0022-3514.46.5.961.
  27. ↑ Masuda, T.; Ellsworth, P. C.; Mesquita, B.; Leu, J.; Tanida, S.; van de Veerdonk, E. (2008). "Placing the face in context: Cultural differences in the perception of facial emotion" (PDF). Journal of Personality and Social Psychology 94: 365–381. doi:10.1037/0022-3514.94.3.365. PMID 18284287.
  28. ↑ Masuda, T.; Nisbett, R. E. (2001). "Attending holistically vs. analytically: Comparing the context sensitivity of Japanese and Americans". Journal of Personality and Social Psychology 81 (5): 922–934. doi:10.1037/0022-3514.81.5.922.
  29. ↑ Morris, M. W.; Peng, K. (1994). "Culture and cause: American and Chinese attributions for social and physical events". Journal of Personality and Social Psychology 67 (6): 949–971. doi:10.1037/0022-3514.67.6.949.
  30. ↑ Markus, H. R.; Kitayama, S. (1991). "Culture and the self: Implications for cognition, emotion, and motivation". Psychological Review 98 (2): 224–253. doi:10.1037/0033-295X.98.2.224.
  31. ↑ Hamilton, D. L. (1988). Causal attributions viewed from an information-processing perspective. In D. Bar-Tal & A. W. Kruglanski (Eds.) The social psychology of knowledge. (Pp. 369-385.) Cambridge, England, Cambridge University Press.
  32. ↑ Semin, G. R.; Marsman, J. G. (1994). "Multiple inference-inviting properties" of interpersonal verbs: Event instigation, dispositional inference and implicit causality". Journal of Personality and Social Psychology 67: 836–849. doi:10.1037/0022-3514.67.5.836.
  33. ↑ Smith, E. R.; Miller, F. D. (1983). "Mediation among attributional inferences and comprehension processes: Initial findings and a general method". Journal of Personality and Social Psychology 44: 492–505. doi:10.1037/0022-3514.44.3.492.
  34. ↑ Krull, D. S.; Dill, J. C. (1996). "Thinking first and responding fast: Flexibility in social inference processes". Personality and Social Psychology Bulletin 22: 949–959. doi:10.1177/0146167296229008.
  35. ↑ Anderson, C. A., Krull, D. S., & Weiner, B. (1996). Explanations: Processes and consequences. In E. T. Higgins & A. W. Kruglanski (Eds.), Social psychology: Handbook of basic principles (pp. 221-296). New York, Guilford.
  36. ↑ Hamilton, D. L. (1998). Dispositional and attributional inferences in person perception. In J. M. Darley & J. Cooper (Eds.), Attribution and social interaction (pp. 99-114). Washington, DC, American Psychological Association.
  37. ↑ Krull, D. S. (2001). On partitioning the fundamental attribution error: Dispositionalism and the correspondence bias. In G. B. Moskowitz (Ed. ), Cognitive social psychology (pp. 211–227). Mahwah, New Jersey, USA, Lawrence Erlbaum Associates.
  38. ↑ Masuda, T., & Kitayama, S. (1996). Culture-specificity of correspondence bias: Dispositional inference in Japan. Paper presented at the 13th Congress of the International Association for Cross-Cultural Psychology, Montreal, Quebec, Canada.
  39. ↑ Choi, I.; Nisbett, R. E. (1998). "Situational salience and cultural differences in the correspondence bias and actor-observer bias". Personality and Social Psychology Bulletin 24: 949–960. doi:10.1177/0146167298249003.
  40. ↑ Krull, D. S.; Loy, M. H.; Lin, J.; Wang, C. F.; Chen, S.; Zhao, X. (1999). "The fundamental attribution error: Correspondence bias in individualist and collectivist cultures". Personality and Social Psychology Bulletin 25: 1208–1219. doi:10.1177/0146167299258003.

Further reading

  • Heider, Fritz. (1958). The Psychology of Interpersonal Relations. New York, John Wiley & Sons. ISBN 0-471-36833-4.
  • Gleitman, H., Fridlund, A., & Reisberg D. (1999). Psychology webBOOK: Psychology Fifth Edition / Basic Psychology Fifth Edition. W. W. Norton and Company. Accessed online 18 April 2006 .

External links

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