Fukan zazengi
Fukan zazengi (Japanese: 普勧坐禅儀), also known by its English translation Universal Recommendation for Zazen, is an essay describing and promoting the practice of zazen written by the 13th century Japanese Zen monk Eihei Dōgen. The date of its composition is unclear, and the text evolved significantly. It is traditionally thought to have been composed in 1227 shortly after Dōgen's return to Japan from his years of study in China. This is based on a statement to that effect in his essay Bendōwa from 1231. However, a copy of the Fukan zazengi discovered in modern times written in Dōgen's handwriting ends with a Colophon (publishing) stating is was written in 1233. This version, known as the Tenpuku manuscript, also has a number of major differences from the more widely know version, the "vulgate version". The vulgate version, which is included in the Eihei Kōroku, is believed to have been composed no earlier than 1242 based on similarities with the Shōbōgenzō book Zazen shin, which was composed in that year. There is also a Shōbōgenzō book entitled Zazen gi, composed sometime between 1243 and 1246, that appears to draw material from the vulgate Fukan zazengi, suggesting it would not have been written afterwards. Regardless of the exact date of its first composition, it is clear the material went through many rounds of editing over the authors lifetime.[1]
Much of the section describing the actual practice of zazen is copied from the Zuochan yi, a meditation manual written by Changlu Zongze in the early 12th century.[2]
References
- ↑ Bielefeldt, Carl (1988), Dogen's Manuals of Zen Meditation, University of California Press, pp. 15–17, 39–41, ISBN 9780520068353
- ↑ Buswell, Robert E.; Lopez, Donald S. (2014), The Princeton Dictionary of Buddhism, Princeton: Princeton University Press, p. 307, ISBN 9780691157863
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| Kana Shōbōgenzō | 75 Fascicle Version |
- Genjōkōan (現成公案)
- Maka hannya haramitsu (摩訶般若波羅蜜)
- Busshō (佛性)
- Shinjin gakudō (身心學道)
- Sokushin zebutsu (即心是佛)
- Gyōbutsu igi (行佛威儀)
- Ikka myōju (一顆明珠)
- Shin fukatoku (心不可得)
- Kobutsushin (古佛心)
- Daigo (大悟)
- Zazen gi (坐禪儀)
- Zazen shin (坐禪箴)
- Kaiin zanmai (海印三昧)
- Kūge (空華)
- Kōmyō (光明)
- Gyōji (行持)
- Inmo (恁麼)
- Kannon (觀音)
- Kokyō (古鏡)
- Uji (有時)
- Juki (授記)
- Zenki (全機)
- Tsuki (都機)
- Gabyō (畫餅)
- Keisei sanshoku (谿聲山色)
- Bukkōjōji (佛向上事)
- Muchū setsumu (夢中説夢)
- Raihai tokuzui (禮拜得髓)
- Sansui kyō (山水經)
- Kankin (看經)
- Shoaku makusa (諸悪莫作)
- Den e (傳衣)
- Dōtoku (道得)
- Bukkyō (佛教)
- Jinzū (神通)
- Arakan (阿羅漢)
- Shunjū (春秋)
- Kattō (葛藤)
- Shisho (嗣書)
- Hakujushi (柏樹子)
- Sangai yuishin (三界唯心)
- Sesshin sesshō (説心説性)
- Shohō jissō (諸法實相)
- Butsudō (佛道)
- Mitsugo (密語)
- Mujō seppō (無情説法)
- Bukkyō (佛經)
- Hosshō (法性)
- Darani (陀羅尼)
- Senmen (洗面)
- Menju (面授)
- Busso (佛祖)
- Baika (梅華)
- Senjō (洗淨)
- Jippō (十方)
- Kenbutsu (見佛)
- Henzan (徧參)
- Ganzei (眼睛)
- Kajō (家常)
- Sanjûshichihon bodai bunpō (三十七品菩提分法)
- Ryūgin (龍吟)
- Soshi seirai i (祖師西来意)
- Hotsu bodai shin (發菩提心)
- Udon ge (優曇華)
- Nyorai zenshin (如來全身)
- Zanmai ō zanmai (三昧王三昧)
- Ten hōrin (轉法輪)
- Dai shugyō (大修行)
- Jishō zanmai (自證三昧)
- Kokū (虚空)
- Hou (鉢盂)
- Ango (安居)
- Tashin tsū (佗心通)
- Ō saku sendaba (王索仙陀婆)
- Shukke (出家)
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| 12 Fascicle Version |
- Shukke kudoku (出家功徳)
- Jukai (受戒)
- Kesa kudoku (袈裟功徳)
- Hotsu bodai shin (發心菩提)
- Kuyō shobutsu (供養諸佛)
- Kie buppōsō bō (歸依佛法僧寶)
- Jinshin inga (深信因果)
- Sanji gō (三時業)
- Shiba (四馬)
- Shizen biku (四禪比丘)
- Ippyakuhachi hōmyō mon (一百八法明門)
- Hachi dainin gaku (八大人覺)
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