Ferdinand de Saussure

Ferdinand de Saussure
Born (1857-11-26)26 November 1857
Geneva, Switzerland
Died 22 February 1913(1913-02-22) (aged 55)
Vufflens-le-Château, Vaud, Switzerland
Alma mater Leipzig University
Era 19th-century philosophy
Region Western philosophy
School Structuralism, semiotics
Institutions EPHE
University of Geneva
Main interests
 Linguistics
Notable ideas
 Semiology, langue and parole, synchronic analysis, arbitrariness of the linguistic sign, laryngeal theory
Signature

Ferdinand de Saussure (/sɔːˈsʊər/ or /soʊˈsʊər/; French: [fɛʁdinɑ̃ də sosyʁ]; 26 November 1857 – 22 February 1913) was a Swiss linguist and semiotician whose ideas laid a foundation for many significant developments both in linguistics and semiology in the 20th century.[2][3] He is widely considered one of the fathers of 20th-century linguistics[4][5][6][7] and one of two major fathers (together with Charles Sanders Peirce) of semiotics/semiology.[8]

One of his translators, Roy Harris, summarized Saussure's contribution to linguistics and the study of "the whole range of human sciences. It is particularly marked in linguistics, philosophy, psychology, sociology and anthropology."[9] Although they have undergone extension and critique over time, the dimensions of organization introduced by Saussure continue to inform contemporary approaches to the phenomenon of language. Prague school linguist Jan Mukařovský writes that Saussure's "discovery of the internal structure of the linguistic sign differentiated the sign both from mere acoustic 'things' ... and from mental processes", and that in this development "new roads were thereby opened not only for linguistics, but also, in the future, for the theory of literature."[10] Ruqaiya Hasan argues that "the impact of Saussure’s theory of the linguistic sign has been such that modern linguists and their theories have since been positioned by reference to him: they are known as pre-Saussurean, Saussurean, anti-Saussurean, post-Saussurean, or non-Saussure."[11]

Biography

Ferdinand Mongin de Saussure was born in Geneva in 1857. His father was Henri Louis Frédéric de Saussure, a mineralogist, entomologist, and taxonomist. Saussure showed signs of considerable talent and intellectual ability as early as the age of fourteen.[12] After a year of studying Latin, Greek, and Sanskrit, and taking a variety of courses at the University of Geneva, he commenced graduate work at the University of Leipzig in 1876.

Two years later at 21, Saussure published a book entitled Mémoire sur le système primitif des voyelles dans les langues indo-européennes (Dissertation on the Primitive Vowel System in Indo-European Languages). After this he studied for a year at Berlin under the 'Privatdozenten' Heinrich Zimmer, with whom he studied Celtic, and Hermann Oldenberg, with whom he continued his studies of Sanskrit.[13] He returned to Leipzig to defend his doctoral dissertation De l'emploi du génitif absolu en Sanscrit, and was awarded his doctorate in February 1880. Soon afterwards, he relocated to Paris, where he lectured on Sanskrit, Gothic and Old High German, and occasionally other subjects.

He taught at the École pratique des hautes études for eleven years, during which he was named Chevalier de la Légion d'Honneur (Knight of the Legion of Honor).[14] When offered a professorship in Geneva in 1891, he returned. Saussure lectured on Sanskrit and Indo-European at the University of Geneva for the remainder of his life. It was not until 1907 that Saussure began teaching the Course of General Linguistics, which he would offer three times, ending in the summer of 1911. He died in 1913 in Vufflens-le-Château, Vaud, Switzerland. His brother was the Esperantist René de Saussure and his son was the psychoanalyst Raymond de Saussure.

Saussure attempted at various times in the 1880s and 1890s to write a book on general linguistic matters. His lectures about important principles of language description in Geneva between 1907 and 1911 were collected and published by his pupils posthumously in the famous Cours de linguistique générale in 1916. Some of his manuscripts, including an unfinished essay discovered in 1996, were published in Writings in General Linguistics, though most of the material in this book had already been published in Engler's critical edition of the Course in 1967 and 1974. (TUFA)

Legacy

Saussure's theoretical reconstructions of the PIE vocalic system, and particularly his theory of laryngeals otherwise unattested at the time, bore fruit and found confirmation after the decipherment of Hittite in the work of later generations of linguists like Emile Benveniste and Walter Couvreur, who both drew direct inspiration from their reading of the 1878 Mémoire.[15] Saussure also had a major impact on the development of linguistic theory in the first half of the 20th century. His two currents of thought emerged independently of each other, one in Europe, the other in America. The results of each incorporated the basic notions of Saussure's thought in forming the central tenets of structural linguistics. His status in contemporary theoretical linguistics is much diminished, with many key positions now dated or subject to challenge, though post-structuralist 21-century reception remains more open to Saussure's influence.[16]

Saussure posited that linguistic form is arbitrary, and therefore that all languages function in a similar fashion. According to Saussure, a language is arbitrary because there is no objective relationship between the sign (e.g. the letters that make up the word "cat") and the thing it refers to (Our mental knowledge of the concept "cat"). Meaning emerges from the word "cat" not because of any objective link between these letters and the animal they are indicating; rather, meaning emerges from the word "cat" by comparing and contrasting it to other words, such as "car" and "mat." This is what Saussure means by the argument that language is self-referential.

In Europe, the most important work in this period of influence was done by the Prague school. Most notably, Nikolay Trubetzkoy and Roman Jakobson headed the efforts of the Prague School in setting the course of phonological theory in the decades following 1940. Jakobson's universalizing structural-functional theory of phonology, based on a markedness hierarchy of distinctive features, was the first successful solution of a plane of linguistic analysis according to the Saussurean hypotheses. Elsewhere, Louis Hjelmslev and the Copenhagen School proposed new interpretations of linguistics from structuralist theoretical frameworks.

In America, Saussure's ideas informed the distributionalism of Leonard Bloomfield[17] and the post-Bloomfieldian structuralism of such scholars as Eugene Nida, Bernard Bloch, George L. Trager, Rulon S. Wells III, Charles Hockett, and through Zellig Harris the young Noam Chomsky. In addition to Chomsky's theory of Transformational grammar, other contemporary developments of structuralism included Kenneth Pike's theory of tagmemics, Sidney Lamb's theory of stratificational grammar, and Michael Silverstein's work. Systemic functional linguistics is a theory considered to be based firmly on the Saussurean principles of the sign, albeit with some modifications. Ruqaiya Hasan describes systemic functional linguistics as a 'post-Saussurean' linguistic theory.[11] Michael Halliday argues that:

Saussure took the sign as the organizing concept for linguistic structure, using it to express the conventional nature of language in the phrase "l'arbitraire du signe". This has the effect of highlighting what is, in fact, the one point of arbitrariness in the system, namely the phonological shape of words, and hence allows the non-arbitrariness of the rest to emerge with greater clarity. An example of something that is distinctly non-arbitrary is the way different kinds of meaning in language are expressed by different kinds of grammatical structure, as appears when linguistic structure is interpreted in functional terms [18]

Course in General Linguistics

Saussure's most influential work, Course in General Linguistics (Cours de linguistique générale), was published posthumously in 1916 by former students Charles Bally and Albert Sechehaye on the basis of notes taken from Saussure's lectures in Geneva. The Course became one of the seminal linguistics works of the 20th century, not primarily for the content (many of the ideas had been anticipated in the works of other 20th century linguists), but rather for the innovative approach that Saussure applied in discussing linguistic phenomena.

Its central notion is that language may be analyzed as a formal system of differential elements, apart from the messy dialectics of real-time production and comprehension. Examples of these elements include his notion of the linguistic sign, which is composed of the signifier and the signified. Though the sign may also have a referent, Saussure took this last question to lie beyond the linguist's purview.

Through this book, he stated that a linguist can develop a synchronic analysis of a text or theory of language however, they must learn just as much or more about the language/text as it exists at any moment in time. "Language is a system of signs that expresses ideas" A science that studies the life of signs within society and is a part of social and general psychology. Saussure believed that semiotics is concerned with everything that can be taken as a sign, he called it semiology.

Laryngeal theory

While a student, Saussure published an important work in Indo-European philology that proposed the existence of ghosts in Proto-Indo-European called sonant coefficients. The Scandinavian scholar Hermann Möller suggested that these might actually be laryngeal consonants, leading to what is now known as the laryngeal theory. It has been argued that the problem Saussure encountered of trying to explain how he was able to make systematic and predictive hypotheses from known linguistic data to unknown linguistic data stimulated his development of structuralism. Saussure's predictions about the existence of primate coefficients/laryngeals and their evolution proved a resounding success when the Hittite texts were discovered and deciphered, some 50 years later.

Later critics

The closing sentence of Saussure's Course in General Linguistics has been challenged in many academic disciplines and subdisciplines with its contention that, "linguistics has as its unique and true object the language envisioned in itself and for itself."[19] By the latter half of the 20th century, many of Saussure's ideas were under heavy criticism.

Saussure's linguistic ideas are still considered important for their time, but have suffered considerably subsequently under rhetorical developments aimed at showing how linguistics had changed or was changing with the times. As a consequence, Saussure's ideas are now often presented by professional linguists as outdated and as superseded by developments such as cognitive linguistics and generative grammar, or have been so modified in their basic tenets as to make their use in their original formulations difficult without risking distortion, as in systemic linguistics. This development is occasionally overstated, however; for example Jan Koster states, "Saussure, considered the most important linguist of the century in Europe until the 1950s, hardly plays a role in current theoretical thinking about language,"[20] More accurate would be to say that Saussure's contributions have been absorbed into how language is approached at such a fundamental level as to be, for many intents and purposes, invisible, much like the contributions of the Neogrammarians in the 19th century. Over-reactions can also be seen in comments of the cognitive linguist Mark Turner[21] who reports that many of Saussure's concepts were "wrong on a grand scale". Here it is necessary to be rather more finely nuanced in the positions attributed to Saussure and in their longterm influence on the development of linguistic theorizing in all schools; for a more up-to-date re-reading of Saussure with respect to these issues, see Paul Thibault.[22] Just as many principles of structural linguistics are still pursued, modified and adapted in current practice and according to what has been learnt since about the embodied functioning of brain and the role of language within this, so basic tenets begun with Saussure still can be found operating behind the scenes today.

Semiology

Saussure is one of the founding fathers of semiotics, which he called semiology. His concept of the sign/signifier/signified/referent forms the core of the field. Equally crucial, although often overlooked or misapplied, is the dimension of the syntagmatic and paradigmatic axes of linguistic description.

Instead of focusing his theory on the origins of language and its historical aspects, Saussure concentrated on the patterns and functions of language instead. Although the name has been changed to semiotics, Saussure's theory is still commonly used in today's society. He also believed that the relationship that exists between the signifier and the signified is purely arbitrary and analytical.

Some linguists have pointed out to the fact that Saussure did not 'invent' semiotics, but rather built upon Aristotelian and neoplatonist knowledge from the Middle Ages, particularly in regard to the writings of Augustine of Hippo: "as for the constitution of Saussurian semiotic theory, the importance of the Augustinian thought contribution (correlated to the Stoic one) has also been recognized. Saussure did not do anything but reform an ancient theory in Europe, according to the modern conceptual exigencies".[23]

Influence outside linguistics

The principles and methods employed by structuralism were later adapted by French Intellectuals in diverse fields, such as Roland Barthes, Jacques Lacan, and Claude Lévi-Strauss. Such scholars took influence from Saussure's ideas in their own areas of study (literary studies/philosophy, psychoanalysis, anthropology, respectively). However, their analogous interpretations of Saussure's linguistic theories led to proclamations of the end of structuralism in those two disciplines.

Works

See also

Citations

  1. ↑ , WFU | Le Francais Moderne – Qu'est-ce que la sociolinguistique
  2. ↑ Robins, R.H. 1979. A Short History of Linguistics, 2nd Edition. Longman Linguistics Library. London and New York. p. 201. E.g. Robins writes Saussure's statement of "the structural approach to language underlies virtually the whole of modern linguistics".
  3. ↑ Harris, R. and T.J. Taylor. 1989. Landmarks in Linguistic Thought: The Western Tradition from Socrates to Saussure. 2nd Edition. Chapter 16.
  4. ↑ Justin Wintle, Makers of modern culture, Routledge, 2002, p. 467.
  5. ↑ David Lodge, Nigel Wood, Modern Criticism and Theory: A Reader, Pearson Education, 2008, p. 42.
  6. ↑ Thomas, Margaret. 2011. Fifty Key Thinkers on Language and Linguistics. Routledge: London and New York. p. 145 ff.
  7. ↑ Chapman, S. and C. Routledge. 2005. Key Thinkers in Linguistics and the Philosophy of Language. Edinburgh University Press. p.241 ff.
  8. ↑ Winfried Nöth, Handbook of Semiotics, Bloomington, Indiana University Press, 1990.
  9. ↑ Harris, R. 1988. Language, Saussure and Wittgenstein. Routledge. pix.
  10. ↑ Mukarovsky, J. 1977. On Poetic Language. The Word and Verbal Art: Selected Essays by Jan Mukarovsky. Translated and edited by J. Burbank and Peter Steiner. p. 18.
  11. 1 2 Linguistic sign and the science of linguistics: the foundations of appliability. In Fang Yan & Jonathan Webster (eds.)Developing Systemic Functional Linguistics. Equinox 2013
  12. ↑ Слюсарева, Наталья Александровна: Некоторые полузабытые страницы из истории языкознания – Ф. де Соссюр и У. Уитней. (Общее и романское языкознание: К 60-летию Р.А. Будагова). Москва 1972.
  13. ↑ Joseph (2012:253)
  14. ↑ Culler, p. 23
  15. ↑ E.F.Konrad Koerner, 'The Place of Saussure's Memoire in the development of historical linguistics,' in Jacek Fisiak (ed.) Papers from the Sixth International Conference on Historical Linguistics,(Poznań, Poland, 1983) John Benjamins Publishing, 1985 pp.323-346, p.339.
  16. ↑ Boris Gasparov. Beyond Pure Reason, pp1-8, 2010.
  17. ↑ John Earl Joseph (2002). From Whitney to Chomsky: Essays in the History OfAmerican Linguisitcs. John Benjamins Publishing. p. 139. ISBN 978-90-272-4592-2.
  18. ↑ Halliday, MAK. 1977. Ideas about Language. Reprinted in Volume 3 of MAK Halliday's Collected Works. Edited by J.J. Webster. London: Continuum. p113.
  19. ↑ Boris Gasparov. Beyond Pure Reason, pp59-60, 2010.
  20. ↑ Koster, Jan. 1996. "Saussure meets the brain", in R. Jonkers, E. Kaan, J. K. Wiegel, eds., Language and Cognition 5. Yearbook 1992 of the Research Group for Linguistic Theory and Knowledge Representation of the University of Groningen, Groningen, pp. 115–120.
  21. ↑ Turner, Mark. 1987. Death is the Mother of Beauty: Mind, Metaphor, Criticism. University of Chicago Press, p. 6.
  22. ↑ Thibault, Paul. 1996. Re-reading Saussure: The Dynamics of Signs in Social Life. London: Routledge.
  23. ↑ Munteanu, E. 'On the Object-Language / Metalanaguage Distinction in Saint Augustine's Works. De Dialectica and de Magistro.', p. 65. In Cram, D., Linn, A. R., & Nowak, E. (Eds.). History of Linguistics 1996: Volume 2: From Classical to Contemporary Linguistics. John Benjamins Publishing Company. Retrieved April 16th 2015 from https://books.google.fr/books?id=IWtCAAAAQBAJ&pg.

References

External links

French Wikisource has original text related to this article:
This article is issued from Wikipedia - version of the Friday, February 05, 2016. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.