Feminism and equality

Feminism typically refers to gender equality especially with respect to rights for female humans,[1] even though many feminist movements and ideologies differ on exactly which claims and strategies are vital and justifiable to achieve equality.

However, equality, while supported by most feminists, is not universally seen as the required result of the feminist movement, even by feminists. Some consider it feminist to increase the rights of women from an origin that is less than man's without obtaining full equality.[2][3] Their premise is that some gain of power is better than nothing. At the other end of the continuum, a minority of feminists have argued that women should set up at least one women-led society and some institutions.[4][5]

Freedom is sought by those among feminists who believe that equality is undesirable or irrelevant, although some equate gaining an amount of freedom equal to that of men to the pursuit of equality, thus joining those who claim equality as central to feminism.[6][7]

Agreement on definition

According to Tilburg University women's studies chair Tineke M. Willemsen, "[i]t is hardly even possible to give a definition of feminism that every feminist will agree with."[8] Bronwyn Winter has criticized resistance to defining feminism for specialists and nonspecialists, a resistance "so widespread as to appear to be the dominant feminist theoretical position: a sort of 'non-position'."[9] However, definitions have been offered in feminist literature and practice.

Equality

Examples of organizations in the U.S. seeking equality are the National Women's Political Caucus (NWPC) and the National Organization for Women (NOW) and, historically, the National Woman's Party (NWP). NOW, at its first national conference, in 1967, called for equality, e.g., "Equal Rights Constitutional Amendment", "Equal and Unsegregated Education", "Equal Job Training Opportunities", "equal employment opportunity [to] be guaranteed to all women, as well as men", "the right of women to be educated to their full potential equally with men ... eliminating all discrimination and segregation by sex", and "the right of women in poverty to secure job training, housing, and family allowances on equal terms with men".[10] Victoria Woodhull ran in the 1872 election to be President of the U.S., asserting a right to equality.[11][12] Nesta Helen Webster, a political conservative in the U.K. early in the 20th century, implied the genders might be equal[13] and believed that there had been "women's supremacy ... [in] pre-revolutionary France, when powerful women never attempted to compete directly with men, but instead drew strength from other areas where they excelled, in particular, 'the power of organisation and the power of inspiration.'"[13]

Much of the literature defines feminism as being about equal rights for women or equality between the sexes.[14][15][16][17][18][19][20][21][22][23][24][25][26][27][28][29][30][31][32][33][34]

Using different language, Riane Eisler, "re-examining human society from a gender-holistic perspective", "propose[d] ... two basic models of society", "[t]he first ... [being] the dominator model, ... what is popularly termed either patriarchy or matriarchy—the ranking of one half of humanity over the other" and "[t]he second, in which social relations are primarily based on the principle of linking rather than ranking, may best be described as the partnership model. In this model—beginning with the most fundamental difference in our species, between male and female—diversity is not equated with either inferiority or superiority."[35] "[T]he problem is not men as a sex, but men and women as they must be socialized in a dominator system."[36] She advocated for a gylany, a partnership linking the two genders, in lieu of the present and historical androcracy.[37]

Of historical interest, Plato, according to Elaine Hoffman Baruch, around 394 B.C., while believing that men ultimately would excel, argued that women should be equal with men politically, socially, sexually, educationally, and in military combat and should be able to enter the highest class of society, that most gender differences could not be explained by biology (Plato being one of the earliest published thinkers to say so), and that a system of child care would free women to participate in society.[38]

Some radical feminists critiqued equality, denying that "equality in an unjust society was worth fighting for."[39]

Ambiguous on equality

"Feminism makes claims for a rebalancing between women and men of the social, economic, and political power within a given society, on behalf of both sexes in the name of their common humanity, but with respect for their differences."[40] When feminism and related words began being widely used in the 1890s in Europe and the Western Hemisphere and continuing into modern times, the terms' relationship to equality was often unclear. "Then, as now, many parties used the terms polemically, as epithets, rather than analytically; then, as now, the words were not used by everyone to mean the same thing. And, as the study of their history reveals, they referred far more often to the 'rights of women' than to 'rights equal to those of men.' This is a subtle but profound distinction. Even then the vocabulary of feminism connoted a far broader sociopolitical critique, a critique that was woman-centered and woman-celebratory in its onslaught on male privilege."[41]

Feminist author bell hooks wrote, "Masses of people think that feminism is always and only about women seeking to be equal to men.... The feminism they hear about the most is portrayed by women who are primarily committed to gender equality — equal pay for equal work, and sometimes women and men sharing household chores and parenting."[42] "[F]eminism is a movement to end sexist oppression."[43]

Deborah Siegel "use[s] the term ["feminism"] in a general sense to refer to the philosophy powering a movement to eradicate sexism and better women's lives."[44]

Genders (usually distinguished from sexes) are counted as other than two in some feminist utopian literature, according to Karin Schönpflug, analyzing works by Gabriel de Foigny (1676), Ursula K. Le Guin (1969), Samuel R. Delany (1976), Donna Haraway (1980), and Alkeline van Lenning (1995).[45]

Ascending toward equality

Feminism in practice can be exhausting and expensive and other needs may compete for personal and organizational resources. Pragmatism may encourage seeking lesser goals, such as having more power than without feminism while not trying to seek full equality.

According to Alice Echols, "Carol Hanisch ... argued that looking pretty and acting dumb were survival strategies which women should continue to use until such time as the 'power of unity' could replace them."[46]

One feminist leader, Ann Snitow, speculated that difference feminism became preferred over gender equality so that "men might be more responsive".[47]

In the late 18th century in Britain, Mary Wollstonecraft wrote in A Vindication of the Rights of Woman of "[a]sserting the rights which women in common with men ought to contend for".[48] "Let it not be concluded that I wish to invert the order of things; I have already granted, that, from the constitution of their bodies, men seem to be designed by Providence to attain a greater degree of virtue. I speak collectively of the whole sex; but I see not the shadow of a reason to conclude that their virtues should differ in respect to their nature."[49] "I ... would fain convince reasonable men of the importance of some of my remarks, and prevail on them to weigh dispassionately the whole tenor of my observations.—I appeal to their understandings; and, as a fellow-creature, claim, in the name of my sex, some interest in their hearts. I entreat them to assist to emancipate their companion, to make her a help meet for them! [¶] Would men but generously snap our chains, and be content with rational fellowship instead of slavish obedience, they would find us more observant daughters, more affectionate sisters, more faithful wives, more reasonable mothers—in a word, better citizens."[50]

Superiority

According to Prof. D. Diane Davis, radical feminisms "tend to be interested in female privilege rather than equality."[51] Spiritual feminism and ecofeminism, according to Prof. Davis, are interested less in equity than in finding ways to flip the ["masculine/feminine"] binary privilege"[52] to place "the 'feminine' ... on top (so to speak)."[52] Some authors of utopian fiction wrote about "ideal worlds in which women's positions are better than men's".[53]

A minority of feminists have called for the existence of one or possibly more societies in which women would govern women and men.[54][55][56][57][58][59][60] Some scholars have reported that some such societies existed,[61][62][63][64][65][66][67] although not without dispute as to their existence.[68][69][70][71][72][73][74][75] According to Cynthia Eller, feminist spirituality stated a belief in "female equality or superiority"[76] in the past and the future while not in the present[76] and some adherents debated "female supremacy versus equality of power relations between the sexes"[77] in prehistory.[77] In the 20th century, however, few feminists created any organization to develop a concept or plan for such a society.[78][79]

Freedom, apart from equality

Difference feminism is based on the assumption that women and men are different, that for women to be equal to men means to be like men, which is not desirable.[7] Instead of equality, difference feminism is based on women having freedom.[6]

In 1916, Charlotte Perkins Gilman argued for feminism without calling for "equality". Favoring women's "freedom"[7] and "full[ness]",[7] she wrote, "[f]eminism ... is the social awakening of the women of all the world. It is that great movement ... which is changing the centre of gravity in human life..... It is the movement for ... [among other goals] [women's] full economic independence..... [A]nti-feminists [speak] ... in their frantic fear of freedom for women."[7] She wrote of essential differences between women and men, including in motherhood and fatherhood,[7] and that "[f]eminists are women, plus: plus full human endowment and activity."[7]

See also

References

  1. ↑ Oxford English Dictionary (online), as accessed September 22, 2013, entry feminism, noun (Full entry), sense 3.
  2. ↑ Wollstonecraft, Mary, A Vindication of the Rights of Woman, in ed. Deidre Shauna Lynch, Mary Wollstonecraft: A Vindication of the Rights of Woman: An Authoritative Text Backgrounds and Contexts Criticism (N.Y.: W.W. Norton (Norton Critical Ed. ser.), 2009 (ISBN 978-0-393-92974-4)), p. 158 (in ch. II, The Prevailing Opinion of a Sexual Character Discussed) (§ The Text of A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects) (ed. prof. & assoc. prof. Eng., Univ. of Toronto).
  3. ↑ Echols, Alice, Daring to Be Bad: Radical Feminism in America 1967–1975 (Minneapolis, Minn.: Univ. of Minnesota Press (American Culture ser.), 1989 (ISBN 0-8166-1787-2)), pp. 144 & 289 (oral history) (author was visiting asst. prof. of history at Univ. of Ariz. at Tucson) (citing, in id., p. 289 n. 14, Snitow, Ann, Retrenchment vs. Transformation: The Politics of the Anti-Pornography Movement, in Caught Looking: Feminism, Pornography and Censorship (N.Y.: Caught Looking, 1986), pp. 11–12) (Ann Snitow was a brigade founder of N.Y. Radical Feminists, per pp. 384 & 388).
  4. ↑ Andrea Dworkin: "Take No Prisoners", in The Guardian, May 13, 2000, as accessed September 6, 2010.
  5. ↑ Phyllis Chesler:
    Spender, Dale, For the Record: The Making and Meaning of Feminist Knowledge (London: The Women's Press, 1985 (ISBN 0-7043-2862-3)), p. 151 (on institutions) but see p. 214 (antibureaucratic).
    Chesler, Phyllis, Women and Madness (Garden City, N.Y.: Doubleday, 1972 (ISBN 0-385-02671-4)), pp. 298-299 (author asst. prof., psychology dep't, Richmond Coll.).
  6. 1 2 Zerilli, Linda M. G., Feminism and the Abyss of Freedom (Chicago: Univ. of Chicago Press, 2005 (ISBN 0-226-98133-9)), passim, esp. p. 96 & nn. 11–15
  7. 1 2 3 4 5 6 7 Gilman, Charlotte Perkins, What is "Feminism"?, in The Sunday Herald, Sep. 3, 1916, [§] Magazine, p. [7] [of §], of The Boston Herald (Boston, Mass.).
  8. ↑ Willemsen, Tineke M., Feminism and Utopias: An Introduction, in Lenning, Alkeline van, Marrie Bekker, & Ine Vanwesenbeeck, eds., Feminist Utopias: In a Postmodern Era (Tilburg Univ. Press, 1997 (ISBN 90-361-9747-3)), p. 5 (Willemsen chair women's studies, Tilburg Univ., & social psychologist, ed. Lenning asst. prof. women's studies, Tilburg Univ., ed. Bekker asst. prof. women's studies & health psychology, Tilburg Univ., ed. Vanwesenbeeck asst. prof. women's studies, Tilburg Univ., & program leader, "area Gender, Sexuality and Relations (IPS)", Netherlands Institute of Social Sexological Research).
  9. ↑ Winter, Bronwyn, Who Counts (or Doesn't Count) What as Feminist Theory?: An Exercise in Dictionary Use, in Feminist Theory, vol. 1, no. 1 (April, 2000), as accessed Apr. 5, 2012 (possibly via different URL), p. 106 (internal single quotation marks so in original) (DOI 10.1177/14647000022229092) (author lecturer, dep't French studies, Univ. of Sydney, Australia) (subscription may be required for online access).
  10. ↑ NOW (National Organization for Women) Bill of Rights, in Morgan, Robin, ed., Sisterhood is Powerful: An Anthology of Writings From the Women's Liberation Movement (N.Y.: Random House, 1st ed. 1970), pp. 512–513 (§ Historical Documents) ("[a]dopted at NOW's first national conference, Washington, D.C., 1967", per id., p. 512) (page break between "Equal Job Training Opportunities" & "equal employment opportunity [to] be guaranteed") (document title in double capitals).
  11. ↑ Gabriel, Mary, Notorious Victoria: The Life of Victoria Woodhull, Uncensored (Chapel Hill, N.Car.: Algonquin Books of Chapel Hill, 1st ed. 1998 (ISBN 1-56512-132-5)), passim, esp. pp. 54–57 & nn. (author Mary Gabriel journalist, Reuters News Service).
  12. ↑ Underhill, Lois Beachy, The Woman Who Ran for President: The Many Lives of Victoria Woodhull (Bridgehampton, N.Y.: Bridge Works, 1st ed. 1995 (ISBN 1-882593-10-3)), passim, esp. ch. 8.
  13. 1 2 Lee, Martha F., Nesta Webster: The Voice of Conspiracy, in Journal of Women's History, vol. 17, no. 3 (Fall, 2005), p. 81 ff.
  14. ↑ Humm, Maggie (1990), "wave (definition)", in Humm, Maggie, The dictionary of feminist theory, Columbus: Ohio State University Press, p. 251, ISBN 9780814205075.
  15. ↑ Cornell, Drucilia, At the Heart of Freedom: Feminism, Sex, and Equality (Princeton University Press, 1998 (ISBN 978069102896-5)), p. X.
  16. ↑ Messer-Davidow, Ellen (2002). Disciplining feminism: from social activism to academic discourse. Durham, North Carolina: Duke University Press. ISBN 9780822328438.
  17. ↑ Harding, Sandra (2003). The feminist standpoint theory reader: intellectual and political controversies. Routledge. ISBN 9780415945011.
  18. ↑ Cott, Nancy F. (1987). The grounding of modern feminism. New Haven: Yale University Press. ISBN 0300042280. [2d printing?] (cloth ISBN 0-300-03892-5) (author prof. American studies & history, Yale Univ.) (book is largely on U.S. feminism in 1910s–1920s).
  19. ↑ Freedman, Estelle B. (2003). No turning back: the history of feminism and the future of women. London: Ballantine Books.
  20. ↑ Phillips, Melanie (2004). The ascent of woman: a history of the suffragette movement. Abacus. ISBN 9780349116600.
  21. ↑ Wheeler, Marjorie Spruill (1995). One woman, one vote: rediscovering the woman suffrage movement. NewSage Press. ISBN 9780939165261.
  22. ↑ Stevens, Doris (1995). Jailed for freedom: American women win the vote. NewSage Press. ISBN 9780939165254.
  23. ↑ Freeman, Jo (1975). The politics of women's liberation. New York: David McKay.
  24. ↑ Modleski, Tania (1991). Feminism without women: culture and criticism in a "postfeminist" age. New York: Routledge. p. 3.
  25. ↑ Jackson, S.; Jones, J. Contemporary feminist theories. Edinburgh: Edinburgh University Press.
  26. ↑ Lingard, Bob; Douglas, Peter (1999). Men engaging feminisms: pro-feminism, backlashes and schooling. Open University Press. ISBN 9780335198177.
  27. ↑ Kimmel, Michael (1993), "Who’s afraid of men doing feminism?", in Digby, Tom, Men doing feminism, New York: Routledge, pp. 57–68.
  28. ↑ DuBois, Ellen Carol (1999). Feminism and suffrage: the emergence of an independent women's movement in America, 1848–1869. Ithaca, New York: Cornell University Press. ISBN 0801486416.
  29. ↑ Smith, Harold Eugene (1990). British feminism in the twentieth century. Amherst: University of Massachusetts Press. ISBN 0870237055.
  30. ↑ Whitney, Sharon (1984). The equal rights amendment: the history and the movement. New York: F. Watts. ISBN 0531047687.
  31. ↑ Voet, Maria Christine Bernadetta (1998). Feminism and citizenship. London: Sage. ISBN 0761958606.
  32. ↑ Buechler, Steven M. (1990). Women's movements in the United States: woman suffrage, equal rights, and beyond. New Brunswick: Rutgers University Press. ISBN 0813515580.
  33. ↑ Chapman, Jenny L. (1993). Politics, feminism, and the reformation of gender. London: Routledge. ISBN 0415016983.
  34. ↑ Faludi, Susan (1999). Stiffed: the betrayal of the American man (1st ed.). New York: William Morrow. ISBN 068812299X [1st printing?] (pbk. 2000)), in hardcover esp. pp. 9–16, 604, & 607–608 (book portions also published 1994–1996).
  35. ↑ Eisler, Riane, The Chalice and the Blade: Our History, Our Future (HarperSanFrancisco (div. of HarperCollinsPublishers)), 1st HarperCollins cloth ed. 1987 (ISBN 0-06-250287-5) or 1st HarperCollins pbk. ed. 1988 (ISBN 0-06-250289-1), [28th printing? printing of [19]99?] (unclear if copy originally cloth or pbk.) (capitalization in title of "the Blade" per id., p. xvii (Introduction), not title page)), p. xvii (Introduction) (n. 5 (after "superiority.") omitted) (italics so in original).
  36. ↑ Eisler, Riane, The Chalice and the Blade, op. cit., p. [185] (ch. 13, Breakthrough in Evolution: Toward a Partnership Future).
  37. ↑ Eisler, Riane, The Chalice and the Blade, op. cit., pp. [185]–203 (ch. 13, Breakthrough in Evolution: Toward a Partnership Future) & [205]–214 (Special Epilogue for the Twenty-Fifth Printing (Aug. 1994)) (gylany and andrcracy defined in id., p. 105 & n. 1).
  38. ↑ Schönpflug, Karin, Feminism, Economics and Utopia: Time Travelling Through Paradigms (Oxon/London: Routledge, 2008 (ISBN 978-0-415-41784-6)), pp. 159–160 (author economist, Austrian Ministry of Finance, & lecturer, Univ. of Vienna), citing Rohrlich, R. & Elaine Hoffman Baruch, Women in Search of Utopia: Mavericks and Mythmakers (N.Y.: Schocken Books, 1984), and Plato, The Republic (ca. 394 B.C.).
  39. ↑ Echols, Alice, Daring to Be Bad: Radical Feminism in America 1967–1975 (Minneapolis, Minn.: Univ. of Minnesota Press (American Culture ser.), 1989 (ISBN 0-8166-1787-2)), p. 139 (oral history) (author was a visiting asst. prof. of history at Univ. of Ariz. at Tucson).
  40. ↑ Offen, Karen, Defining Feminism: A Comparative Historical Approach, in Signs: Journal of Women in Culture and Society, vol. 14, no. 1 (Autumn, 1988), pp. 151–152 (pp. 34–35 of 40 in PDF viewer software) (page break before "for their differences") (JStor or JStor's stable URL, both as accessed Aug. 28, 2010, 2:48p) (author was of Institute for Research on Women and Gender, Stanford Univ.).
  41. ↑ Offen, Karen, Defining Feminism, op. cit., p. 128 (p. 11 of 40 in PDF viewer software).
  42. ↑ hooks, bell, Feminism is for Everybody: Passionate Politics (Cambridge, Mass.: South End Press, pbk. 2000 (ISBN 0-89608-628-3)), pp. 1–2 (case of title per id., cover I) ("they" ambiguous as to antecedent as either the aforementioned "[m]asses of people" or the "huge majority of these ["[m]asses"] ... [who] think feminism is anti-male", ibid.).
  43. ↑ hooks, bell, Feminism is for Everybody, op. cit., p. 6.
  44. ↑ Siegel, Deborah, Sisterhood, Interrupted: From Radical Women to Grrls Gone Wild (N.Y.: Palgrave Macmillan, 2007 (ISBN 978-1-4039-8204-9)), p. 15 (author Ph.D. & fellow, Woodhull Institute for Ethical Leadership).
  45. ↑ Schönpflug, Karin, Feminism, Economics and Utopia, op. cit., p. 23–25 (analysis by Schönpflug includes analyses by T. Willemsen (1997) & S. Poldervaart (1997)).
  46. ↑ Echols, Alice, Daring to Be Bad, op. cit., p. 144.
  47. ↑ Echols, Alice, Daring to Be Bad, op. cit., p. 289 (citing, in id., p. 289 n. 14, Snitow, Ann, Retrenchment vs. Transformation: The Politics of the Anti-Pornography Movement, in Caught Looking: Feminism, Pornography and Censorship (N.Y.: Caught Looking, 1986), pp. 11–12) (Ann Snitow was a brigade founder of N.Y. Radical Feminists, per id., pp. 384 & 388).
  48. ↑ Wollstonecraft, Mary, A Vindication of the Rights of Woman, in ed. Deidre Shauna Lynch, Mary Wollstonecraft: A Vindication of the Rights of Woman: An Authoritative Text Backgrounds and Contexts Criticism (N.Y.: W.W. Norton (Norton Critical Ed. ser.), pbk. [1st printing?] 2009 (ISBN 978-0-393-92974-4)), p. 203 (§ The Text of A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects) (title per id., p. [iii]; title A Vindication of the Rights of Woman: Mary Wollstonecraft, per id., cover I; subsubtitle not punctuated in original) (ed. prof. & assoc. prof. Eng., Univ. of Toronto, id., p. [i] (The Editor)).
  49. ↑ Wollstonecraft, Mary, A Vindication of the Rights of Woman (ed. Deidre Shauna Lynch) (2009), op. cit., p. 29 (in ch. II, The Prevailing Opinion of a Sexual Character Discussed).
  50. ↑ Wollstonecraft, Mary, A Vindication of the Rights of Woman (ed. Deidre Shauna Lynch) (2009), op. cit., p. 158 (in ch. II, The Prevailing Opinion of a Sexual Character Discussed) (italicization so in original).
  51. ↑ Davis, Debra Diane, Breaking Up [at] Totality: A Rhetoric of Laughter (Carbondale: Southern Ill. University Press, 2000 (ISBN 0-8093-2228-5)), p. 139 n. 5 (brackets in title so in original) (author asst. prof. rhetoric, Univ. of Iowa).
  52. 1 2 Davis, Debra Diane, 'Breaking Up [at] Totality, op. cit., p. 145 and see pp. 145–146.
  53. ↑ Schönpflug, Karin, Feminism, Economics and Utopia, op. cit., p. 18 (absence of "t" in "'than'" in photocopy of original but found in book text at Amazon.com, as accessed Nov. 19, 2011).
  54. ↑ Zerilli, Linda M. G., Feminism and the Abyss of Freedom, op. cit., p. 101.
  55. ↑ Take No Prisoners, in The Guardian, May 13, 2000, as accessed Sep. 6, 2010.
  56. ↑ Ouma, Veronica A., Dworkin's Scapegoating, in Palestine Solidarity Review (PSR), Fall 2005, as accessed Oct. 21, 2010.
  57. ↑ Eller, Cynthia L., Relativizing the Patriarchy: The Sacred History of the Feminist Spirituality Movement, in History of Religions, vol. 30, no. 3 (Feb., 1991), pp. 281–283, 287, 289–290, & 291.
  58. ↑ Franklin, Kris, & Sara E. Chinn, Lesbians, Legal Theory and Other Superheroes, in Review of Law & Social Change, vol. XXV, 1999, pp. 310–311 & n. 45, as accessed Oct. 21, 2010.
  59. ↑ Spender, Dale, For the Record: The Making and Meaning of Feminist Knowledge (London: The Women's Press, 1985 (ISBN 0-7043-2862-3)), p. 151 (on institutions) but see p. 214 (antibureaucratic).
  60. ↑ Chesler, Phyllis, Women and Madness (Garden City, N.Y.: Doubleday, 1972 (ISBN 0-385-02671-4)), pp. 298-299 (author asst. prof., psychology dep't, Richmond Coll.).
  61. ↑ Schlegel, Alice, Hopi Gender Ideology of Female Superiority, in Quarterly Journal of Ideology: "A Critique of the Conventional Wisdom", vol. VIII, no. 4, 1984 (essay based partly on 17 years of fieldwork) (author of Dep't of Anthropology, Univ. of Ariz., Tucson).
  62. ↑ Rohrlich, Ruby, Women in Transition: Crete and Sumer, in Rohrlich, Ruby, & Elaine Hoffman Baruch, eds., Women in Search of Utopia: Mavericks and Mythmakers (N.Y.: Schocken Books, 1984 (ISBN 0-8052-0762-7)), pp. 36–37 & 39 (author taught women's studies & Eng., teaches in Humanities Div., Cañada Coll., Calif., & directs Women's Ctr., Women's Studies, & Women's Re-entry Pgm., Cañada Coll., Calif.)
  63. ↑ Bachofen, Johann Jakob, Mother Right: An Investigation of the Religious and Juridical Character of Matriarchy in the Ancient World (1861).
  64. ↑ Myth, religion, and mother right.
  65. ↑ Jacobs, Renée E., Iroquois Great Law of Peace and the United States Constitution: How the Founding Fathers Ignored the Clan Mothers, in American Indian Law Review, vol. 16, no. 2, pp. 505–507 (© author 1991).
  66. ↑ Morgan, Lewis H., "Ancient Society Or Researches in the Lines of Human Progress from Savagery through Barbarism to Civilization".
  67. ↑ The Cambridge Ancient History (1975).
  68. ↑ Adovasio, J. M., Olga Soffer, & Jake Page, The Invisible Sex: Uncovering the True Roles of Women in Prehistory (Smithsonian Books & Collins (HarperCollinsPublishers), 1st Smithsonian Books ed. 2007 (ISBN 978-0-06-117091-1)), pp. 251–255, esp. p. 255.
  69. ↑ Goldberg, Steven, The Inevitability of Patriarchy (Wm. Morrow, 1973).
  70. ↑ Goldberg, Steven, Why Men Rule: A Theory of Male Dominance (Chicago, Ill.: Open Court, 1993)
  71. ↑ Davis, Philip G., Goddess Unmasked (1998).
  72. ↑ Eller, Cynthia, The Myth of Matriarchal Prehistory (2000) (prof., Montclair State Univ.).
  73. ↑ Bamberger, Joan, The Myth of Matriarchy: Why Men Rule in Primitive Society, in Rosaldo, M, & L Lamphere, Women, Culture, and Society (Stanford, Calif.: Stanford Univ. Press, 1974), pp. 263–280.
  74. ↑ Cynthia Eller, The Myth of Matriarchal Prehistory: Why an Invented Past Won't Give Women a Future, (Boston: Beacon Press, 2001).
  75. ↑ Encyclopædia Britannica (2007), entry Matriarchy (describing this view as "consensus", listing matriarchy as a hypothetical social system).
  76. 1 2 Eller, Cynthia, Relativizing the Patriarchy, op. cit., p. 282.
  77. 1 2 Eller, Cynthia, Relativizing the Patriarchy, op. cit., p. 283.
  78. ↑ Echols, Alice, Daring to Be Bad: Radical Feminism in America 1967–1975 (Minneapolis, Minn.: Univ. of Minnesota Press, 1989 (ISBN 0-8166-1787-2)), pp. 183–184.
  79. ↑ Echols, Alice, Daring to Be Bad, op. cit., p. 184 (quoting Barbara Mehrhof and Pam Kearon (full names per id., pp. 409 & 407 (Index) & memberships per id., p. 388, 383, & 382)) and see p. 253 ("moved toward ... matriarchalism").
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