Father

"Dad", "Dads", "Fatherhood ", and "Fathering" redirect here. For the journal, see Fathering (journal). For other uses, see Dad (disambiguation), Fatherhood (disambiguation), and Father (disambiguation).
Father holding daughter in swaddling clothes
Paternal bonding between a father and his newborn daughter

A father is the male parent of a child. Besides the paternal bonds of a father to his children, the father has a parental social and legal relationship with the child that carries with it certain rights and obligations, although this varies between jurisdictions. An adoptive father is a male who has become the child's parent through the legal process of adoption. A biological father is the male genetic contributor to the creation of the baby, through sexual intercourse or sperm donation. A biological father may have legal obligations to a child not raised by him, such as an obligation of monetary support. A putative father is a man whose biological relationship to a child is alleged but has not been established. A stepfather is a male who is the husband of a child's mother and they may form a family unit, but who generally does not have the legal rights and responsibilities of a parent in relation to the child.

The adjective "paternal" refers to a father and comparatively to "maternal" for a mother. The verb "to father" means to procreate or to sire a child from which also derives the noun "fathering". Biological fathers determine the sex of their child through a sperm cell which either contains an X chromosome (female), or Y chromosome (male).[1] Related terms of endearment are dad (dada, daddy), papa/pappa, papasita, (pa, pap) and pop. A male role-model that children can look up to is sometimes referred to as a father-figure.

Paternal rights

The legal rights of a father with regard to his children differ widely from country to country often reflecting the level of involvement and roles expected by that society. These include paternity leave, custodial rights in the case of unmarried or divorced fathers, fathers rights in the case of adoption.

Paternity leave

In some countries in Europe men are granted equal paternity leave to a woman's maternity leave. In other countries men are not given paternity leave at all. In the case of same-sex couples adopting the law often makes no provision for either one or both partners to take time off to bond with their new child.

Custodial rights

In the case of shared custody between two separated parents the law often prefers the mother over the father. A fathers' rights movement regards this preference as unfair and unjustifiable inequality.

Role of the father

Father and child, Dhaka, Bangladesh

The role a father plays in his children's lives differs from culture to culture. In almost all cultures fathers are regarded as secondary caregivers. This perception is slowly changing with more and more fathers becoming primary caregivers in single parenting situations, male same-sex parenting couples and heterosexual parents.

Fatherhood in the Western World

In the West, the image of the married father as the primary wage-earner is changing in the face of evidence that fathers may be married or single; gay or straight; living with their own children or raising others’ children, living nearby or out of the country, or incarcerated. The social context of fatherhood plays an important part in the well-being of men and all their children.[2] In the U.S., 16% of single parents are men.[3]

Conservative/Traditional roles

Traditionally, fathers act in a protective, supportive and responsible way towards their children.

Importance of father or father-figure.

Involved fathers offer developmentally specific provisions to their sons and daughters throughout the life cycle and are impacted themselves by doing so. Active father figures in heterosexual relationships may play a role in reducing behavior and psychological problems in young men and women.[4] An increased amount of father–child involvement may help increase a child's social stability, educational achievement, and their potential to have a solid marriage as an adult. Their children may also be more curious about the world around them and develop greater problem solving skills.[5] Children who were raised with fathers perceive themselves to be more cognitively and physically competent than their peers without a father.[6] Mothers raising children together with a father reported less severe disputes with their child.[7]

The father-figure does not always have to be a child's biological father and some children will have a biological father as well as a step- or nurturing father. When the biological father dies, or divorces, the mother may marry a second man who becomes the stepfather of the child. Where a child is conceived through sperm donation, the donor will be the "biological father" of the child, and if the mother has a male partner, he will be the father.

Fatherhood as legitimate identity shared by specific men and their children can be dependent on domestic factors and behaviors. For example, a study of the relationship between fathers, their sons, and home computers found that the construction of fatherhood and masculinity required fathers display computer expertise.[8]

According to the anthropologist Maurice Godelier, the parental role assumed by human males is a critical difference between human society and that of humans' closest biological relatives—chimpanzees and bonobos—who appear to be unaware of their "father" connection.

Determination of parenthood

Paternal love (1803) by Nanette Rosenzweig, National Museum in Warsaw

Since Roman times fatherhood has been determined with this famous sentence: Mater semper certa; pater est quem nuptiae demonstrant ("The [identity of the] mother is always certain; the father is whom the marriage vows indicate"). The historical approach has been destabilised with the recent emergence of accurate scientific testing, particularly DNA testing. As a result, the law on fatherhood is undergoing rapid changes.

Like mothers, human fathers may be categorized according to their biological, social or legal relationship with the child. Historically, the biological relationship paternity has been determinative of fatherhood. However, proof of paternity has been intrinsically problematic and so social rules often determined who would be regarded as a father, e.g. the husband of the mother.

An individual who is a genetic chimera could theoretically have more than one biological father. No example of this has been reported but human chimeras were unknown to exist until recently and scientists are currently uncertain as to the extent of chimerism within the human population.[9]

History of fatherhood

Painter Carl Larsson playing with his laughing daughter Brita

The link between sexual acts and procreation can be empirically identified, but it is by no means of immediate evidence. The conception of life cannot be observed, whereas its birth is obviously visible. The extended time lag between the former and the latter certainly does not help to identify their link, but on the contrary it makes even more difficult to assume any kind of relationship between these two events. Some may even go as far to argue that human beings have occasionally ignored that males impregnate females.[10] During this extended period procreation was sometimes even considered to be an autonomous 'ability' of women: men were essential to ensure the survival and defence of the social group, but only women could enhance and reintegrate it through their ability to create new individuals. This gave women a role of primary and indisputable importance within their social groups.[11][12]

This situation probably persisted during the whole Palaeolithic age. Some scholars believe the well-known Venus figurines of that age to be clear witnesses of it. During the transition to the Neolithic age, agriculture and cattle breeding became the core activities of a growing number of human communities. Breeding in particular is likely to have led women  who used to spend more time than men taking care of the cattle  to observations and considerations which gradually allowed them to discover the procreative effect of the sexual act between a male and a female.[13]

For communities which looked at sexuality just as a source of pleasure and an element of social cohesion without attaching any taboo character to it, this discovery must have led to a sense of upset[14] with consequences not only on the regulation of sexuality itself, but on the whole political, social, and economic system. The time to arrive to sufficient certainty about the mechanism of life conception must have been very long, but this time length cannot have prevented the implications of this acquired certainty from being extremely dramatic.[12] Eventually, these implications led to the model of society which  in different times and shapes  was adopted by most human cultural communities.

Still today, this social model founded on the capacity of the man to fecundate women tends globally to prevail:[15] this capacity allowed men to free themselves from the secular frustration derived from having recognized only to women the ability to generate life and led them to configure a society affirming their supremacy over women. And, of course, their supremacy over the human beings they created: their children.[16] We find an enlightening example of this social development in Aeschylus's tragedy The Eumenides. The Coryphaeus of the Erinyes blames matricidal Orestes for having shed his own blood, but God Apollo replies that this is absolutely untrue because the mother is only a wet-nurse and not a progenitor of the child, whose blood derives from his/her unique parent: the father. This argument is accepted by the judges and Orestes finally obtains a verdict of not guilty. The extreme position taken here by God Apollo did not find complete acceptance, not even in Athens. In the regions where this position originally prevailed, it was gradually abandoned facing improving scientific explanations of human procreation. But traces of this position can still be found today in some cultural systems.

Traditionally, caring for children is predominantly the domain of the mothers, whereas the father in many societies provides for the family. Since the 1950s, social scientists as well as feminists have increasingly challenged gendered arrangements of work and care, and the male breadwinner role, and policies are increasingly targeting men as fathers, as a tool of changing gender relations.[17]

Father–offspring conflict

In early human history there have been notable instances of father–offspring conflicts. For example:

In more contemporary history there have also been instances of father–offspring conflicts, such as:

Terminology

Biological fathers

Father and son

Non-biological (social and legal relationship)

Fatherhood defined by contact level

Non-human fatherhood

For some animals, it is the fathers who take care of the young.

Many species, though, display little or no paternal role in caring for offspring. The male leaves the female soon after mating and long before any offspring are born. It is the females who must do all the work of caring for the young.

Finally, in some species neither the father nor the mother provides any care.

See also

References

  1. HUMAN GENETICS, MENDELIAN INHERITANCE retrieved 25 February 2012
  2. Garfield, CF, Clark-Kauffman, K, David, MM; Clark-Kauffman; Davis (Nov 15, 2006). "Fatherhood as a Component of Men's Health". Journal of the American Medical Association 19 (19): 2365. doi:10.1001/jama.296.19.2365.
  3. "Facts for Features". Retrieved October 25, 2013.
  4. Children Who Have An Active Father Figure Have Fewer Psychological And Behavioral Problems
  5. United States. National Center for Fathering, Kansas City, MO. Partnership for Family Involvement in Education. A Call to Commitment: Fathers' Involvement in Children's Learning. June 2000
  6. Children raised in fatherless families from infancy: family relationships and the socioemotional development of children of lesbian and single heterosexual mothers.
  7. Children raised in fatherless families from infancy: a follow-up of children of lesbian and single heterosexual mothers at early adolescence
  8. Ribak, Rivka (2001). ""Like immigrants": negotiating power in the face of the home computer". New media & society 3 (2): 220. doi:10.1177/1461444801003002005.
  9. "Chimeras, Mosaics, and other Fun Stuff". The Tech Museum of Innovation. April 23, 2009. Retrieved October 25, 2013
  10. James George Frazer, The Golden Bough, vol. 5-6, Robarts, Toronto, 1914
  11. Jean Markale, La femme Celt/Women of the Celts, Paris, London, New York, 1972
  12. 1 2 Jean Przyluski, La Grande Déesse, Payot, Paris, 1950
  13. Jacques Dupuis, Au nome du pére. Une histoire de la paternité, Lo Rocher, 1987
  14. Margaret Mead, Male and female, William Morrow & C., New York, 1949
  15. Rosalind Miles, Who Cooked the Last Supper? The Women's History of the World, Three Rivers Press, New York, 2001
  16. Pierre Moussa, Notre aventure humaine, Grasset, 2005
  17. Bjørnholt, M. (2014). "Changing men, changing times; fathers and sons from an experimental gender equality study" (PDF). The Sociological Review 62 (2): 295–315. doi:10.1111/1467-954X.12156.
  18. 1 2 Fernandez-Duque, E; Valeggia, CR; Mendoza, SP (2009). "Biology of Paternal Care in Human and Nonhuman Primates". Annu. Rev. Anthropol 38: 115–30. doi:10.1146/annurev-anthro-091908-164334.
  19. Mendoza SP, Mason WA. (1986). Parental division of labour and differentiation of attachments in a monogamous primate (Callicebus moloch). Anim. Behav. 34:1336–47.

Bibliography

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