Emmy van Deurzen

Emmy van Deurzen
Born (1951-12-13) 13 December 1951
The Hague, Netherlands
Nationality Dutch
Occupation Existential therapist, professor

Emmy van Deurzen (born 13 December 1951 in The Hague, Netherlands)[1] is an existential therapist and honorary Professor at the University of Sheffield.[2]

Emmy van Deurzen

Emmy van Deurzen developed a philosophical therapy based in existential-phenomenology, which has provided a radical new departure for therapists interested in the therapeutic search for value, meaning and purpose.

Biography

Of Dutch origin, Emmy van Deurzen trained as a philosopher in France, before qualifying as a clinical psychologist and psychotherapist.[3] From the moment she started working in psychiatry in the early nineteen seventies, her objective was to help people understand their lives better by enabling them to get philosophical clarity and perspective. She was dissatisfied with the way in which people’s existential crises were generally treated as medical conditions and came to the UK to work with the movement of anti-psychiatry, living and working in an Arbours therapeutic community in 1977 and 1978.

Her experience convinced her that a much more sensitive therapeutic approach was required, neither based in psychoanalysis, nor based in cognitive behaviour therapy, though she valued elements of both. She began to teach her alternative form of existential therapy, derived from Husserl’s method of phenomenology first at the Arbours Association, then at Antioch University, London, where she became associate director of the MA in Humanistic Psychology in 1978, then created her own existentially based programme in 1982. This programme formed the foundation of the training institutes she later created, first at Regent’s College, now Regent’s University, where she was the founder of the School of Psychotherapy and Counselling, then at the New School of Psychotherapy and Counselling (www.nspc.org.uk ) which she founded in 1996, based initially at Schiller University in Waterloo, then in Belsize Road, and since 2014 at the Existential Academy in Fortune Green, West Hampstead, which she co-founded and directs with her husband Prof. Digby Tantam (www.existentialacademy.com).

She founded the Society for Existential Analysis and its journal of the same name in 1988 and she has been instrumental in the creation of the World Confederation for Existential Therapy (WCET) and the Federation of Existential Therapists in Europe (FETE), both founded at the first World Congress for Existential Therapy,[4] which took place in London in 2015 and which was organized by the Existential Academy and the New School of Psychotherapy and Counselling.

Contributions to existential therapy and psychotherapy

Van Deurzen’s therapeutic work is characterized by a close engagement with clients in a direct and personal way and by its dialogic method in the pursuit of a philosophical exploration of the client’s mode of being in the world.[5] The interaction is centred on a meeting of equals in a philosophical conversation, which pays careful attention to the manner in which people experience things and make sense of their world. She claims that by systematic description and scrutiny of these experiences, sensations, feelings, thoughts and intuitions, people learn to self-reflect and come to know their own situation, their worldview, their mode of being and the consequences of their actions. As they achieve growing awareness of their own position, their bias, values, assumptions and beliefs, they are able to perceive and tackle the contradictions and dilemmas that hold them back. Van Deurzen has argued that she uses many philosophical methods, including maieutics and Socratic dialogue, hermeneutic interpretation (i.e. interpretation that explores the client’s own framework of meaning), heuristics (the tracing of values based in personal experience), dialectics (based in working with the tensions of human paradoxes and dilemmas, in order to work with all sides of an issue and transcending its tensions towards new purpose) and of course the method of phenomenology, which she learnt in Montpellier, France, under the mentorship of phenomenologist Michel Henry.

Van Deurzen developed her philosophical method by drawing on a wide range of philosophers and therapists. Her method is inspired by Socrates’ model of dialectical debate and on Baruch Spinoza’s framework of ethics, but also on the philosophies of Søren Kierkegaard and Friedrich Nietzsche and the existential insights of Martin Heidegger, Karl Jaspers, Jean-Paul Sartre, Simone de Beauvoir, Albert Camus, Gabriel Marcel, Poul Ricoeur and Maurice Merleau Ponty.[6] She also integrated some elements of other existential therapies, for instance Medard Boss’ Daseinsanalysis, Rollo May’s humanistic existential therapy, Viktor Frankl’s logotherapy and Ronald D. Laing’s existential psychiatry.[6]

She created the method of Structural Existential Analysis (SEA) to make her work more systematic.[7] This is a heuristic device to help people make sense of their personal narratives and their descriptions of reality. It leads to a hermeneutic enquiry, where the final authority of interpretation rests firmly with the client herself rather than with the theoretical framework of the therapist. The method can be applied to dreams, personal stories or life history as well as to the investigation of specific experiences as part of a programme of qualitative research. Van Deurzen has written about this in many of her published books and the method is now widely used in counselling psychology phenomenological research.

Structural existential analysis (SEA) is based in a mutual and collaborative effort to filter raw experience to obtain clarity and perspective about a person’s reality.[8] The method consists of several strands:

  1. The four worlds’ model, which provides a framework of 16 life categories, derived from the four dimensions of life (physical, social, personal and spiritual) set against each other.[9] Not only does it help therapist and client in formulating a person’s specific struggles, it also shows the predictable challenges of existence and therefore highlights which aspects of life are being overlooked or neglected. The model is purely descriptive of human life itself and steers clear of diagnostic, prescription, pathology or prognosis.
  2. Paradoxical tensions exist on each of these dimensions and are an essential part of the onto-dynamics of the human condition. By becoming aware of these tensions, conflicts, dilemmas and contradictions each of us has to face it becomes easier to engage with the problematic nature of existence. Old problems and patterns are shown up and put into context and perspective. By going beyond dualistic ideas, predicaments can be transcended in a dialectical progression.
  3. The emotional, sensory, mental and moral compasses are instruments that enable therapist and client to understand where their sensations, feelings, thoughts and intuitions are pointing them and how these are related to the values they are anxious about and the losses they fear or regret. The Compass model is based on the philosophical insights of Spinoza and Sartre, arranging feelings along their natural spectrum. It facilitates an embodied understanding of the paradoxes and polarities people are trying to manage, helping them to draw more effectively on their talents.
  4. The timeline model encourages people to pay greater attention to the temporal dimension of life. It considers the way in which we stand out of life in terms of our capacity for reconsidering and recollecting the past, for living the present with awareness and for anticipating the future with a sense of purpose and direction. Heidegger referred to this as the ec-stasies and considered the importance of taking charge of our own existence in ‘the moment of vision’, where we master the capacity to braid together past, present and future as we weave our way towards the final conclusion.

Emmy’s work has inspired many therapists to take courage to help clients tackle the big questions that confuse people and to illuminate and challenge a person’s position in the world, helping them to realize how they want to live and be.

Her case studies highlight her directness and presence in the dialogue, as she rekindles people’s passionate engagement with the world. By using the phenomenological method of attunement and intentionality, new focus emerges from which people derive confidence in their ability to make a contribution to the world. Existential work frequently leads to the discovery of deeper values, which allow a person to find new freedom, courage, purpose and direction.

Honours

As listed by the University of Sheffield.[2]

Key publications

Her books have been translated into a dozen languages.[10]

Translations of books

Articles

Book chapters

References

  1. ↑ "Emmy Van Deurzen". Retrieved 2011-09-22.
  2. 1 2 "Staff Profile at University of Sheffield". Retrieved 2011-09-22.
  3. ↑ Deurzen, Emmy van. "Biography". http://www.emmyvandeurzen.com. Retrieved http://www.emmyvandeurzen.com/?page_id=50. Check date values in: |access-date= (help); External link in |website= (help)
  4. ↑ [link.springer.com/article/10.1007/s10879-014-9282-z "Springer"] Check |url= value (help). Retrieved link.springer.com/article/10.1007/s10879-014-9282-z. Check date values in: |access-date= (help)
  5. ↑ Deurzen, Emmy van (2012). Existential Psychotherapy and Counselling in Practice, Third Edition. London: Sage.
  6. 1 2 Deurzen, Emmy van (2010). Everyday Mysteries: A Handbook of Existential Psychotherapy, Second Edition. London: Sage.
  7. ↑ Deurzen, Emmy van (2015). "Structural Existential Analysis (SEA) A Phenomenological Method for Therapeutic Work". Journal of Contemporary Psychotherapy, vol. 44, no. 3. Check date values in: |access-date= (help);
  8. ↑ Deurzen, Emmy van (2014). "Structural Existential Analysis (SEA) A Phenomenological Method for Therapeutic Work". Journal of Contemporary Psychotherapy. doi:10.1007/s10879-014-9282-z.
  9. ↑ Deurzen, Emmy van (2014). "Structural Existential Analysis (SEA): A Phenomenological Research Method for Counselling Psychology". Counselling Psychology Review, Vol. 29, No 2, pp. 70-83.
  10. ↑ "Keynote Speakers at The Open University". Retrieved 2011-09-22.

External links

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