Codex Porphyrianus

Uncial 025

New Testament manuscript

1 John 2:9-16 (facsimile); at the end of the 9th line an unusual abbreviation for "MAP"
Name Porphyrianus
Sign Papr
Text Acts, General epistles, Paul, Rev
Date 9th century
Script Greek
Found 1862
Now at National Library of Russia
Size 16 cm by 13 cm
Type Alexandrian, and
Byzantine text-type
Category III, V

Codex Porphyrianus designated by Papr or 025 (in the Gregory-Aland numbering), α 3 (von Soden),[1] is a Greek uncial manuscript of the Acts of Apostles, Pauline epistles, and General epistles, with some lacunae, dated paleographically to the 9th century. It is one of a few uncial manuscripts that include the Book of Revelation.[2]

It was discovered and edited by Tischendorf. The manuscript is lacunose.

Description

The codex contains 327 parchment leaves (16 cm by 13 cm), written in one column per page, 24 lines per page. It is a palimpsest, the upper text is the codex 1834, dated to 1301. It contains the commentary of Euthalius on the Acts and the Pauline epistles together with the biblical text.[2] It has breathings, accents, and apostroph. The accents are often used wrongly.[3] It has "Martyrdum of Peter and Paul" (between Pauline epistles and Book of Revelation).[4]

It has errors of itacism. The letters αι and ε, η, ει and ι, ο and ω, and sometimes οι and υ are confused.[4]

Ending of the Epistle to the Romans has the order of verses: 16:23; 16:25-27; 16:24 (as in codices 33 104 256 263 365 436 459 1319 1573 1852 arm).

At the end of the Second Epistle to Timothy it has subscription Τιμοθεον Β' απο Ρωμης, the same subscription have manuscripts 6, 1739, 1881.[5]

Lacunae

Acts 1:1-2:13; Romans 2:16-3:4; 8:32-9:10; 11:23-12:1; 1 Cor. 7:15-17; 12:23-13:5; 14:23-39; 2 Cor. 2:13-16; Col. 3:16-4:8; 1 Thes. 3:5-4:17; 1 John 3:20-5:1; Jude 4-15; Rev. 16:12-17:1; 19:21-20:9; 22:6-end.

Text

The Greek text of the Pauline and General epistles is a representative of the Alexandrian text-type with a large number of an alien readings. It is only a tertiary witness of the Alexandrian text. Aland placed it in Category III. Text of Acts and Revelation has typical Byzantine text-type. Aland placed it in Category V.[6]

In Romans 8:1 it reads Ιησου κατα σαρκα περιπατουσιν αλλα κατα πνευμα, for Ιησου. The reading of the manuscript is supported by אc, Dc, K, 33, 88, 104, 181, 326, 330, (436 omit μη), 456, 614, 630, 1241, 1877, 1962, 1984, 1985, 2492, 2495, Byz, Lect.[7]

The ending of the Epistle to the Romans has an unusual order of verses: 16:23; 16:25-27; 16:24 (as in codices 33 104 256 263 365 436 459 1319 1573 1837 1852 syrp arm).[8]

In 1 Corinthians 7:5 it reads τη προσευχη (prayer) along with \mathfrak{P}11, \mathfrak{P}46, א*, A, B, C, D, F, G, Ψ, 6, 33, 81, 104, 181, 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth. Other manuscripts read τη νηστεια και τη προσευχη (fasting and prayer) or τη προσευχη και νηστεια (prayer and fasting).[9][10]

In 1 Timothy 3:16 it has textual variant θεός ἐφανερώθη (God manifested) (Sinaiticuse, A2, C2, Dc, K, L, P, Ψ, 81, 104, 181, 326, 330, 436, 451, 614, 629, 630, 1241, 1739, 1877, 1881, 1962, 1984, 1985, 2492, 2495, Byz, Lect), against ὃς ἐφανερώθη (he was manifested) supported by Sinaiticus, Codex Alexandrinus, Ephraemi, Boernerianus, 33, 365, 442, 2127, ℓ 599.[11][12]

In Hebrews 8:11 it reads πλησιον for πολιτην, the reading is supported by 81, 104, 436, 629, 630, and 1985.[13]

In 1 John 5:6 it has textual variant δι' ὕδατος καὶ πνεύματος καὶ αἵματος (through water and spirit and blood) along with the manuscripts: 81, 88, 442, 630, 915, 2492, arm, eth.[14][n 1] Bart D. Ehrman identified it as Orthodox corrupt reading.[15]

In Rev 1:5 it reads λουσαντι ημας απο along with 046, 94, 1006, 1859, 2042, 2065, 2073, 2138, 2432

History

The manuscript was discovered by Tischendorf in 1862 at Saint Petersburg in the possession of the Archimandrite Porphyrius Uspensky, who allowed him to take it to Leipzig to decipher lower script.[16] Tischendorf edited its text in Monumenta sacra inedita vol. V-VI (1865–1869).[17]

The codex is located now at the National Library of Russia (Gr. 225), in Saint Petersburg.[6][18]

See also

Notes

  1. ↑ For another variants of this verse see: Textual variants in the First Epistle of John.

References

  1. ↑ Gregory, Caspar René (1908). Die griechischen Handschriften des Neuen Testament. Leipzig: J. C. Hinrichs'sche Buchhandlung. p. 34.
  2. 1 2 Bruce M. Metzger and Bart D. Ehrman, "The Text of the New Testament: Its Transmission, Corruption and Restoration", Oxford University Press (New York – Oxford 2005), p. 79.
  3. ↑ Gregory, Caspar René (1900). Textkritik des Neuen Testamentes 1. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 102.
  4. 1 2 C. R. Gregory, "Textkritik des Neuen Testamentes", J.C. Hinrichs’sche Buchhandlung: Leipzig 1900, vol. 1, p. 103.
  5. ↑ NA26, p. 556.
  6. 1 2 Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 113. ISBN 978-0-8028-4098-1.
  7. ↑ UBS3, p. 548.
  8. ↑ UBS3, p. 576.
  9. ↑ NA26, p. 450.
  10. ↑ UBS3, p. 591.
  11. ↑ Bruce M. Metzger, A Textual Commentary on the Greek New Testament (Deutsche Bibelgesellschaft: Stuttgart 2001), pp. 573-573.
  12. ↑ 1 Timothy 3:16 in Codex Alexandrinus at the Bible Research
  13. ↑ UBS3, pp. 761-762.
  14. ↑ UBS3, p. 823.
  15. ↑ Bart D. Ehrman, The Orthodox Corruption of Scripture, Oxford University Press, Oxford 1993, p. 60.
  16. ↑ Constantin von Tischendorf, Monumenta sacra inedita V-VI, (Leipzig, 1865-1869), p. XI.
  17. ↑ Scrivener, Frederick Henry Ambrose; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament 1 (4 ed.). London: George Bell & Sons. pp. 172–173.
  18. ↑ "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 16 March 2013.

Further reading

External links

This article is issued from Wikipedia - version of the Thursday, June 18, 2015. The text is available under the Creative Commons Attribution/Share Alike but additional terms may apply for the media files.