Cham Albanian collaboration with the Axis

During the Axis occupation of Greece between 1941 and 1944, large parts of the Albanian minority in the Thesprotia prefecture in Epirus, northwestern Greece, known as Chams (Albanian: Çamë, Greek: Τσάμηδες, Tsamides) collaborated with the occupation forces.[1] Fascist Italian as well as Nazi German propaganda promised that the region would be awarded to Albania (then in personal union with Italy) after the end of the war. As a result of this pro-Albanian approach, many Muslim Chams actively supported the Axis operations and committed a number of crimes against the local population both in Greece and Albania. Apart from the formation of a local administration and armed security battalions, a paramilitary organization named Këshilla and a resistance paramilitary group called Balli Kombetar Cam were operating in the region, manned by local Muslim Chams. The results were devastating: many Greek as well as Albanian citizens lost their lives and a great number of villages was burned and destroyed. With the retreat of the Axis forces in 1944, a part of the Cham population fled to Albania and revenge attacks against the remaining Chams were carried out by Greek guerrillas and villagers. When the war ended, special courts on collaboration sentenced 2,106 Chams to death in absentia.[2] However, the war crimes remained unpunished since the criminals had already fled abroad. According to German historian Norbert Frei, the Muslim Cham minority is regarded as the "fourth occupation force" in Greece due to the collaborationist and criminal activities that large parts of the minority committed.[3]

Background

The region inhabited by the Chams, and known among Albanians as "Chameria", consisted chiefly of the Thesprotia prefecture in Greece, as well as a few villages in southwestern Albania. Before, 1945, the region had a mixed Greek and Albanian population dating to the migrations of the Albanian tribes into the area in the 13th and 14th centuries. Many of the Chams, originally Orthodox Christians, were Islamicized in the 17th and 18th centuries,[4] opening a confessional and cultural rift with the remaining Christian population. Given the Ottoman social structure, Muslim Cham landlords were the most privileged part of the society and possessed much of the most fertile land.[5] While the majority of the Muslim Cham population consisted of middle sized land owners with land that varied in fertility, production and size.[6] There were other Muslim Chams though who were more limited financially and in land.[7] A degree of antagonism existed between the two communities and conflict occurred on certain occasions.[8]

Once Epirus passed to Greek hands in 1913 as a result of the Balkan Wars however, the Muslim beys lost their past political weight, while retaining their economic influence. During the Interwar period, the Greek state did not take any serious effort to encourage their assimilation, although a number of complaints by the Chams to the League of Nations bears witness to a sense of grievance among them.[9] However, there is little evidence of direct state persecution at this time.[10] During that time though, members of the Cham community suffered from discrimination due to severe expropriations of their lands.[11] In the late 1930s, especially after Albania became a protectorate of Fascist Italy, relations between the Cham community and the Greek state deteriorated considerably, as, with the encouragement of the Italian authorities in Albania, irredentist elements of this community became more vocal.[4] The Italian governor of Albania, Francesco Jacomoni, was an especially vocal proponent of Albanian claims in Greece and Kosovo, hoping to use them as a means of rallying Albanian support around the Fascist regime.[12] In the event, Albanian enthusiasm for the "liberation of Chameria" was muted,[12] but as Italian invasion became imminent in fall 1940, the Greek authorities disarmed the Cham conscripts in the Army, and later rounded up the male population and sent it to internal exile.[9]

Prior to the outbreak of World War II, 28 villages in the region were inhabited exclusively by Muslim Chams, and an additional 20 villages had mixed (Greek-Muslim Cham) populations.[8]

Italian occupation

When the Greek-Italian War broke out in October 1940, the Italian forces had the support of 3,500 Albanians, among them members of the Cham community in Greece. Their performance however was distinctly lackluster, as most Albanians, poorly motivated, either deserted or defected.[12] The Greek army managed to repel the attack and advance into Albania, but with the intervention of Germany, Greece soon capitulated. The entire country came under a triple occupation by German, Italian and Bulgarian troops.

Germany was against the annexation of the region to Albania that time.[13] Nevertheless, Fascist Italian as well as Nazi German propaganda promised that the region would be part of Great Albania after the end of the war.[8] The establishment of the Italian occupation authorities in Epirus was completed up until middle May 1941[14] and the following month the first armed units consisting of Cham Albanians were active in the region.[15] The occupation forces installed a local Cham administration in the town of Paramythia, with Xhemil Dino as local administrator of Thesprotia and as a representative of the Albanian government. At the time the town of Paramythia had a mixed Greek-Cham population of 6,000.[16] Apart from the local Cham administration (Këshilla), active from July 1942, its paramilitary militia and gendarmerie of the same name began operating from 1943.[17] According to post-war courts decisions and testimonies, during the Italian occupation these armed units were responsible for large scale criminal activity: murders, rapes, village burnings and looting.[16] From 29 July-31 August 1943, while the region was typically under Italian occupation, a combined German and Cham force launched an anti-partisan sweep operation codenamed Augustus.[18] During the subsequent operations, 600 Greek villagers were killed and 70 villages in the region were destroyed. In exchange of their support, German Lieutenant Colonel Josef Remold offered the Chams weapons and equipment. As a token of appreciation, Nuri Dino, the leader of the Cham security battalions, promised to secure the region of the Acheron river, south of Paramythia, against Allied infiltration.[19]

German occupation

In September 1943, following Italian capitulation, the region officially came under German control. The German commander of Paramythia, in need of the support of the Cham population, repeated to the Albanian community the promise that the region would become part of Greater Albania after the war.[16]

By time Operation Augustus ended, a larger number of Muslim Chams was recruited for the armed support of the Axis side forming additional battalions of Cham volunteers. Their support was appreciated by the Germans: Lt Colonel Josef Remold remarked that "with their knowledge of the surrounding area, they have proved their value in the scouting missions". On several occasions these scouting missions engaged EDES units in combat.[20] On September 27, combined German and Cham forces launched large scale operation in burning and destroying villages north of Paramythia: Eleftherochori, Seliani, Semelika, Aghios Nikolaos, killing 50 Greek villagers in the process. In this operation the Cham contingent numbered 150 men, and, according to German Major Stöckert, "performed very well".[21]

Paramythia incident

Main article: Paramythia executions

On the night of 27 September, Cham militias arrested 53 prominent Greek citizens in Paramythia and executed 49 of them two days later. This action was orchestrated by the brothers Nuri and Mazar Dino (an officer of the Cham militia) in order to get rid of the town's Greek representatives and intellectuals. According to German reports, Cham militias were also part of the firing squad.[22]

During September 20–29, as a result of serial violent activities, at least 75 Greek citizens were killed in Paramythia and 19 municipalities were destroyed.[23] On September 30, the Swiss representative of the International Red Cross, Hans-Jakob Bickel, visited the area and concluded:[24]

20,000 Albanians, with Italian and now German support, spread terror to the rest of the population. Only in the region of Fanari 24 villages were destroyed. The entire harvest was taken by them. In my trip I realized that the Albanians kept the Greeks terrified inside their homes. Young Albanians, just finished from school, wandered heavily armed. The Greek population of Igoumenitsa had to find refuge in the mountains. The Albanians had stolen all the cattle and the fields remain uncultivated.

Nazi-Cham activities in southern Albania

After the capitulation of Fascist Italy, in September 1943, the local British mission proposed an alliance to the Chams and to fight together the Germans, but this proposal was rejected.[25]

Although operation Augustus took place mostly in Greek territory, such activities had also spread to southern Albania, with 50 Albanians being executed.[26] [27]

Due to increasing resistance activity at the end of 1943 in southern Albania, German General and local commander Hubert Lanz, decided to initiate armed operations with the code name Horridoh in this region. Albanian nationalist groups participated in these operations, among them a Cham battalion of ca. 1,000 men under the leadership of Nuri Dino. The death toll from these operations, which began on 1 January 1944 in the region of Konispol, was 500 Albanians.[28]

Cham participation in the resistance

As the end of World War II drew near, a small number of Muslim Chams became part of the Greek People's Liberation Army (ELAS),[29] as well as the anti-fascist National Liberation Army of Albania.[30] In the ELAS, Chams formed the IV "Ali Demi" battalion, named after a Cham Albanian who was killed in Vlora fighting against the Germans. At the time of its creation in 1944, it had 460 men, both Cham Albanians and Greeks.[29]

Axis retreat

During the summer of 1944, when the German withdrawal was imminent, the right-wing head of the National Republican Greek League (EDES), Napoleon Zervas, asked the Cham Albanians to fight against his rivals, the Communist-controlled EAM-ELAS. After their negative response, and in pursuit of orders given by the Allied forces to EDES to push them out of Greece and into Albania, fierce fighting occurred between both sides.[31] According to British reports, the Cham bands managed to flee to Albania with their full equipment, together with half million stolen cattle as well as 3,000 horses, leaving only the elderly members of the community behind.[32]

On 18 June 1944, EDES forces with Allied support launched an attack on Paramythia. After short-term against a combined Cham-German garrison, the town was finally liberated. Soon after, violent reprisals were carried out against the town's Muslim community, which was considered responsible for the massacre of September 1943.[32]

The number of the Cham victims during this operation is unknown, although it is certain that the remaining Chams who had not already fled to Albania were forced to move. British officers described it as "a most disgraceful affair" involving "an orgy of revenge" with the local guerrillas "looting and wantonly destroying everything". The British Foreign Office reported that "The bishop of Paramythia joined in the searching of houses for booty and came out of one house to find his already heavily laden mule had been meanwhile stripped by some andartes".[33]

Aftermath and war crimes trials

In the post-war years a number of trials concerning the war crimes committed during the Axis occupation occurred, however not a single defendant was arrested or imprisoned, as these had already fled the country. Nevertheless, some of the prominent Cham Albanian collaborators retained close contact with the former officers of Nazi Germany after the war. Nuri Dino lived in Germany and had a small business in Munich, where he kept contact with the former German Lieutenant Colonel Josef Remold. Rexhep Dino escaped to Turkey.[23] Also numerous Cham representatives who found refugge in the People's Republic of Albania were imprisoned as "collaborators of the occupation forces", "war criminals" and "murderer of the Greeks" by the local regime.[34]

During 1945, a Special Court on Collaborators in Ioannina condemned, in absentia, 1,930 Cham collaborators to death (decision no. 344/1945).[35] The next year the same court condemned an additional 179.[2] At the Nuremberg trials, General Hubert Lanz reported that the executions and the reprisal missions were part of "war regulations", however he admitted utter ignorance about the executions in Paramythia.[36] In 1948 the Greek National Bureau on War Crimes ordered juridical research on the crimes committed by Italians, Albanians and Germans during the Axis occupation. Two days later, the immediate arrest of the defendants was ordered. Because all the defendants were abroad it is unknown if the Greek Foreign Ministry initiated the needed diplomatic procedure.[37] In the Hostages Trial in Nuremberg (1948) the American judges called the executions in Paramythia "plain murder".

References

  1. ↑ Meyer 2008: 705 "The Albanian minority of the Chams collaborated in large parts with the Italians and the Germans".
  2. 1 2 Ktistakis 2006: 16
  3. ↑ Frei 2006: 483
  4. 1 2 King 2005: 87
  5. ↑ Roudometof 2002: 157
  6. ↑ Baltsiotis. The Muslim Chams of Northwestern Greece. 2011. "Besides beys, it seems that the majority of the Muslim population consisted of middle sized estate owners. The land they owned varied in size, fertility and production. Although there is no sufficient written proof to support the idea, it’s almost certain that families owning very small parcels of land, or just a few small fields and a small number of sheep, were not an exception and were also present in villages."
  7. ↑ Baltsiotis. The Muslim Chams of Northwestern Greece. 2011. “Although there is no sufficient written proof to support the idea, it’s almost certain that families owning very small parcels of land, or just a few small fields and a small number of sheep, were not an exception and were also present in villages…. According to a 1936 document, at the Muslim village of Liopsi there are 170 families. More than one hundred of them “prosper” as they own land at the Chamouria plain, the rest of them being “poor and driven to desperation”, The Local Authorities Inspector [attached at the General Governance of Epirus], Jianina 30.07.1936, HAMFA, 1936, 21.1. At the document it is underlined that at the neighboring village of Kotsika 150 persons left to Turkey during 1926-1927, reducing the current (at 1936) population to 450. One can suppose that the emigrants were coming from the “poor” families, although further research should be undertaken.”
  8. 1 2 3 Meyer 2008: 152
  9. 1 2 Mazower 2000: 25
  10. ↑ Roudometof 2002: 157.
  11. ↑ Baltsiotis. The Muslim Chams of Northwestern Greece. 2011. "A concrete description of the lives of the Muslims is clearly referred to in a special report drawn by K. Stylianopoulos, the “Inspector” in charge of Minority issues, who was directly appointed by the Prime Minister Eleftherios Venizelos and was accountable to him. The report relates to us in graphic terms that “[…] persecutions and heavier confiscations, even led to the decision of classifying as chiftlik the town of Paramythia […] and in that way small properties and gardens had been expropriated against the Constitution and the Agrarian law; not a single stremma was left to them for cultivation and for sustaining their families, nor were the rents of their properties paid to them regularly (some of them being even lower than a stamp duty). They were not permitted to sell or buy land, and were forced to evaluate their fields at ridiculously low prices (as low as 3 drahmi per stremma), […], only to be imprisoned for taxes not paid for land already confiscated or expropriated..... Report, 15.10.1930, Archive of Eleftherios Venizelos, Minorities, f. 58/173/4573. See the more detailed report on illegal real estate expropriations and confiscations and the financial results upon the Muslim population at the documents contacted by the General Inspector of the Central Department (of the Ministry of Agriculture) to his Ministry, dated 13. 01. 1932 and 07.08.1932 (HAMFA, 1935, f. A/4/9/2),where he underlines that even plots of 2-3 stremmata had been expropriated."
  12. 1 2 3 Fischer 1999: 75-76
  13. ↑ Manta, 2009, p. 7: "Greek Thesprotia was not included amongst the territories annexed to Albania and remained under the control of the High Command of Athens because of the German reaction. It seems that, amongst other factors which worked against such an annexation was the fact that, in contrast to Kosovo, the inhabitants of Epirus were by a vast majority Greeks, which could not justify any administrative reorganization in that region."
  14. ↑ Manta, 2009, p. 7: "Up until the middle of May that year their establishment in Paramythia and other Epirote cities and the organization of their services, were completed."
  15. ↑ Theodoros, Sabatakakis. "Οι Βρετανικές Υπηρεσίες κατά την Περίοδο του Δευτέρου Παγκοσμίου Πολέμου στην Ελλάδα [British Intelligence in World War II Greece]". www.didaktorika.gr. Panteion University of Social and Political Sciences. p. 30. Retrieved 10 May 2015. ...τον Ιούνιο του 1941, ξεκίνησαν τη δράση τους οι πρώτες ένοπλες συμμορίες Αλβανών τσάμηδων στην Ήπειρο...
  16. 1 2 3 Meyer 2008: 464
  17. ↑ Georgia Kretsi (2002). "The Secret Past of the Greek-Albanian Borderlands. Cham Muslim Albanians: Perspectives on a Conflict over Historical Accountability and Current Rights". Ethnologia Balkanica.(6): 177. "An Albanian political administration called ‘Këshilla’ was founded in 1942, and after 1943 it was completed with its own armed forces as well as a gendarmerie. The latter must have had a less political character during the Italian occupation, and may have been more of a military gendarmerie, which the fascists used to maintain as a security organ for their military. When the Germans succeeded the Italians in July 1943, however, the Këshilla seemed to gain a role as a political administration. In vain they tried to switch off the Greek occupation authorities. An official hand—over of the administration to the Albanians would automatically mean the annexation to Albania, a move that was not necessarily in the interest of the German headquarters in Athens. Nevertheless the Këshilla appointed itself as the supreme administrative office (with law-making power), subsequently ignoring the Greek administration and introducing illegal taxes in order to finance its men."
  18. ↑ Meyer 2008: 204
  19. ↑ Meyer 2008: 204, 464
  20. ↑ Meyer 2008: 464, 467, 476
  21. ↑ Meyer 2008: 469
  22. ↑ Meyer 2008: 469-471
  23. 1 2 Meyer 2008: 476
  24. ↑ Meyer 2008: 498
  25. ↑ Kondis, Basil (1997). "The Developments of the Northern Epirus Question". Epirus, 4000 years of Greek History and Civilization (Ekdotike Athenon): 401. Retrieved 10 May 2015. After the capitulation of Italy in September 1943, the British mission in Epirus tried to arrive at an understanding with the Chams in the hope of persuading them to turn against the Germans. The Chams refused
  26. ↑ Meyer 2008: 218
  27. ↑ Meyer 2008: 537
  28. ↑ Meyer 2008: 539
  29. 1 2 The Secret Past of the Greek-Albanian Borderlands. Cham Muslim Albanians: Perspectives on a Conflict over Historical Accountability and Current Rights. Georgia Kretsi.
  30. ↑ Eriksonas, Linas; Leos Müller (2005). Statehood before and beyond ethnicity: minor states in Northern and Eastern Europe, 1600-2000 (vol 33 ed.). P.I.E.-Peter Lang. p. 308. ISBN 978-0-8204-6646-0.
  31. ↑ King 2005: 218
  32. 1 2 Meyer 2008: 620
  33. ↑ Mazower 2000:
  34. ↑ Kretsi, Georgia (2007). Verfolgung und Gedächtnis in Albanien : eine Analyse postsozialistischer Erinnerungsstrategien. Wiesbaden: Harrassowitz. p. 58. ISBN 9783447055444.
  35. ↑ King 2005: 67
  36. ↑ Meyer 2008: 472
  37. ↑ Meyer 2008: 473

Sources

Further reading

See also

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